Add parallel Print Page Options

道成肉身

太初有道,道与 神同在,道就是 神。 这道太初与 神同在。 万有是借着他造的;凡被造的,没有一样不是借着他造的。 在他里面有生命,(有些抄本第3、4节或译:“万有是借着他造的,没有一样不是借着他造的;凡被造的,都在他里面有生命……”)这生命就是人的光。 光照在黑暗中,黑暗不能胜过光。

有一个人,名叫约翰,是 神所差来的。 他来是要作见证,就是为光作见证,使众人借着他可以相信。 他不是那光,而是要为那光作见证。 那光来到世界,是普照世人的真光。 10 他在世界,世界也是借着他造的,世界却不认识他。 11 他到自己的地方来,自己的人却不接受他。 12 凡接受他的,就是信他名的人,他就赐给他们权利,成为 神的儿女。 13 他们不是从血统生的,不是从肉身的意思生的,也不是从人意生的,而是从 神生的。

14 道成了肉身,住在我们中间,满有恩典和真理。我们见过他的荣光,正是从父而来的独生子的荣光。

15 约翰为他作见证,大声说:“这一位就是我所说的:‘那在我以后来的,位分比我高,因为他本来是在我以前的。’” 16 从他的丰盛里我们都领受了,而且恩上加恩。 17 律法是借着摩西颁布的,恩典和真理却是借着耶稣基督而来的。 18 从来没有人见过 神,只有在父怀里的独生子把他彰显出来。

施洗约翰的见证(A)

19 以下是约翰的见证:犹太人从耶路撒冷派祭司和利未人到约翰那里,问他:“你是谁?” 20 约翰并不否认,坦白地承认说:“我不是基督。” 21 他们又问:“那么你是谁?是以利亚吗?”他说:“我不是。”“是那位先知吗?”他回答:“不是。” 22 于是他们再问:“你是谁?好让我们回复派我们来的人。你说你自己是谁?” 23 他说:“我就是在旷野呼喊者的声音:‘修直主的路!’正如以赛亚先知所说的。” 24 这些人是法利赛人派来的。 25 他们问约翰:“你既然不是基督,不是以利亚,也不是那位先知,那么你为甚么施洗呢?” 26 约翰回答:“我是用水施洗,但有一位站在你们中间,是你们不认识的; 27 他是在我以后来的,我就是给他解鞋带也不配。” 28 这些事发生在约旦河东的伯大尼,约翰施洗的地方。

 神的羊羔

29 第二天,约翰见耶稣迎面而来,就说:“看哪, 神的羊羔,是除去世人的罪孽的! 30 这一位就是我所说的:‘有一个人,是在我以后来的,位分比我高,因为他本来是在我以前的。’ 31 我本来不认识他,但为了要把他显明给以色列人,因此我来用水施洗。” 32 约翰又作见证说:“我曾看见圣灵,好象鸽子从天上降下来,停留在他的身上。 33 我本来不认识他,但那差我来用水施洗的对我说:‘你看见圣灵降下来,停留在谁身上,谁就是用圣灵施洗的。’ 34 我看见了,就作见证说:‘这就是 神的儿子。’”

呼召第一批门徒(B)

35 过了一天,约翰和他的两个门徒又站在那里。 36 约翰看见耶稣走过的时候,就说:“看哪, 神的羊羔!” 37 那两个门徒听见他的话,就跟从了耶稣。 38 耶稣转过身来,看见他们跟着,就问:“你们要甚么?”他们说:“拉比,你在哪里住?”(“拉比”的意思就是“老师”。) 39 他说:“你们来看吧!”于是他们就去看他所住的地方。那一天他们就和耶稣住在一起;那时大约是下午四点钟。 40 听了约翰的话而跟从耶稣的那两个人,一个是西门.彼得的弟弟安得烈。 41 他先找到自己的哥哥西门,告诉他:“我们遇见弥赛亚了!”(“弥赛亚”的意思就是“基督”。) 42 安得烈就带他到耶稣那里。耶稣定睛看着他,说:“你是约翰的儿子西门,你要称为矶法。”(“矶法”翻译出来就是“彼得”。)

呼召腓力和拿但业

43 再过一天,耶稣决定往加利利去;他遇见腓力,就对他说:“来跟从我!” 44 腓力是伯赛大人,与安得烈和彼得同乡。 45 腓力找到拿但业,告诉他:“摩西在律法书上所写的,和众先知所记的那位,我们已经遇见了,他就是约瑟的儿子拿撒勒人耶稣。” 46 拿但业说:“拿撒勒还能出甚么好的吗?”腓力说:“你来看!” 47 耶稣看见拿但业向他走过来,就论到他说:“看哪,这的确是个以色列人,他心里没有诡诈。” 48 拿但业问他:“你怎么认识我呢?”耶稣回答:“腓力还没有招呼你,你在无花果树下的时候,我就看见你了。” 49 拿但业说:“拉比,你是 神的儿子,你是以色列的王!” 50 耶稣说:“因为我告诉你‘我看见你在无花果树下’,你就信了吗?你还要看见比这些更大的事。” 51 又对他说:“我实实在在告诉你们,你们要看见天开了, 神的众使者在人子的身上,上去下来。”

The Word Became Flesh

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were created through Him, and without Him nothing was created that was created. In Him was life, and the life was the light of mankind. The light shines in darkness, but the darkness has not overcome it.

There was a man sent from God whose name was John. This man came as a witness in order to testify concerning the Light, that all men through Him might believe. He was not this Light, but was sent in order to testify concerning the Light.

The true Light, which enlightens everyone, was coming into the world. 10 He was in the world, and the world was created through Him, yet the world did not know Him. 11 He came to His own, and His own people did not receive Him. 12 Yet to all who received Him, He gave the power to become sons of God, to those who believed in His name, 13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.

14 The Word became flesh and dwelt among us, and we saw His glory, the glory as the only Son of the Father, full of grace and truth.

15 John bore witness of Him and cried out, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ” 16 We have all received from His fullness grace upon grace. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has seen God at any time. The only Son, who is at the Father’s side, has made Him known.

The Testimony of John the Baptist(A)

19 Now this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.”

21 They asked him, “Who then? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 They said to him then, “Who are you? Tell us so that we may give an answer to those who sent us. What do you say concerning yourself?”

23 John said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’[a] just as the prophet Isaiah said.”

24 Now those who were sent were from the Pharisees. 25 They asked him, “Why do you baptize then, if you are not the Christ, nor Elijah, nor the Prophet?”

26 John answered them, “I baptize with water, but One stands among you, whom you do not know. 27 This is He who comes after me, who is preferred before me, the strap of whose sandal I am not worthy to untie.”

28 These things took place in Bethany beyond the Jordan, where John was baptizing.

The Lamb of God

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world. 30 This is He of whom I said, ‘After me comes a Man who is preferred before me, for He was before me.’ 31 I did not know Him, but for this reason I came baptizing with water: so that He might be revealed to Israel.”

32 Then John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and it remained on Him. 33 I did not know Him, but He who sent me to baptize with water said to me, ‘The One on whom you see the Spirit descending and remaining, this is He who baptizes with the Holy Spirit.’ 34 I have seen and have borne witness that He is the Son of God.”

The First Disciples

35 Again, the next day John was standing with two of his disciples. 36 Looking upon Jesus as He walked, he said, “Look, the Lamb of God!”

37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, saw them following, and said to them, “What do you seek?”

And they said to Him, “Rabbi” (which means Teacher), “where are You staying?”

39 Jesus said to them, “Come and see.”

So they came and saw where He stayed and remained with Him that day, for it was about the tenth hour.

40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon, and said to him, “We have found the Messiah” (which means the Christ). 42 Then he brought him to Jesus.

When Jesus saw him, He said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).

The Calling of Philip and Nathanael

43 The next day Jesus wanted to go to Galilee, and He found Philip, and said to him, “Follow Me.”

44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found Him of whom Moses in the law, as well as the prophets, wrote, Jesus of Nazareth, the son of Joseph.”

46 Nathanael said to him, “Can any good thing come out of Nazareth?”

Philip said to him, “Come and see.”

47 Jesus saw Nathanael coming to Him and said concerning him, “Here is an Israelite indeed, in whom is no guile.”

48 Nathanael said to Him, “How do You know me?”

Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”

49 Nathanael answered Him, “Rabbi, You are the Son of God! You are the King of Israel!”

50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And He said to him, “Truly, truly I say to you, hereafter you shall see heaven opened and the angels of God ascending and descending upon the Son of Man.”

Footnotes

  1. John 1:23 Isa 40:3.

Christ Comes to the World

Before the world began, there was the Word.[a] The Word was with God, and the Word was God. He was with God in the beginning. All things were made through him. Nothing was made without him. In him there was life. That life was light for the people of the world. The Light shines in the darkness. And the darkness has not overpowered[b] the Light.

There was a man named John[c] who was sent by God. He came to tell people about the Light. Through him all people could hear about the Light and believe. John was not the Light, but he came to tell people about the Light. The true Light was coming into the world. The true Light gives light to all.

10 The Word was in the world. The world was made through him, but the world did not know him. 11 He came to the world that was his own. But his own people did not accept him. 12 But some people did accept him. They believed in him. To them he gave the right to become children of God. 13 They did not become his children in the human way. They were not born because of the desire or wish of some man. They were born of God.

14 The Word became a man and lived among us. We saw his glory—the glory that belongs to the only Son of the Father. The Word was full of grace and truth. 15 John told about him. He said, “This is the One I was talking about. I said, ‘The One who comes after me is greater than I am. He was living before me.’”

16 The Word was full of grace and truth. From him we all received more and more blessings. 17 The law was given through Moses, but grace and truth came through Jesus Christ. 18 No man has ever seen God. But God the only Son is very close to the Father.[d] And the Son has shown us what God is like.

John Tells People About Jesus

19 The Jews in Jerusalem sent some priests and Levites to John.[e] The Jews sent them to ask, “Who are you?”

20 John spoke freely and did not refuse to answer. He said clearly, “I am not the Christ.”

21 So they asked him, “Then who are you? Are you Elijah?”[f]

He answered, “No, I am not Elijah.”

Then they asked, “Are you the Prophet?”[g]

He answered, “No, I am not the Prophet.”

22 Then they said, “Who are you? Give us an answer to tell those who sent us. What do you say about yourself?”

23 John told them in the words of the prophet Isaiah:

“I am the voice of a man
    calling out in the desert:
‘Make the road straight for the Lord.’” Isaiah 40:3

24 In the group of Jews who were sent, there were some Pharisees. 25 They said to John: “You say you are not the Christ. You say you are not Elijah or the Prophet. Then why do you baptize people?”

26 John answered, “I baptize people with water. But there is one here with you that you don’t know. 27 He is the One who comes after me. I am not good enough to untie the strings of his sandals.”

28 This all happened at Bethany on the other side of the Jordan River. This is where John was baptizing people.

29 The next day John saw Jesus coming toward him. John said, “Look, the Lamb of God.[h] He takes away the sins of the world! 30 This is the One I was talking about. I said, ‘A man will come after me, but he is greater than I am, because he was living before me.’ 31 Even I did not know who he was. But I came baptizing with water so that the people of Israel could know who he is.”

32-33 Then John said, “I did not know who the Christ was. But God sent me to baptize with water. And God told me, ‘You will see the Spirit come down and rest on a man. That man is the One who will baptize with the Holy Spirit.’” John said, “I saw the Spirit come down from heaven. The Spirit looked like a dove and rested on him. 34 I have seen this happen. So I tell people: ‘He is the Son of God.’”[i]

The First Followers of Jesus

35 The next day John[j] was there again with two of his followers. 36 He saw Jesus walking by and said, “Look, the Lamb of God!”[k]

37 The two followers heard John say this. So they followed Jesus. 38 Jesus turned and saw them following him. He asked, “What do you want?”

They said, “Rabbi, where are you staying?” (“Rabbi” means “Teacher.”)

39 Jesus answered, “Come with me and you will see.” So the two men went with Jesus. They saw the place where Jesus was staying and stayed there with him that day. It was then about four o’clock.

40 These two men followed Jesus after they heard about him from John. One of the men was Andrew. He was Simon Peter’s brother. 41 The first thing Andrew did was to find his brother, Simon. He said to Simon, “We have found the Messiah.” (“Messiah” means “Christ.”)

42 Then Andrew took Simon to Jesus. Jesus looked at Simon and said, “You are Simon son of John. You will be called Cephas.” (“Cephas” means “Peter.”[l])

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Philip was from the town of Bethsaida, where Andrew and Peter lived. 45 Philip found Nathanael and told him, “Remember that Moses wrote in the law about a man who was coming, and the prophets also wrote about him. We have found him. He is Jesus, the son of Joseph. He is from Nazareth.”

46 But Nathanael said to Philip, “Nazareth! Can anything good come from Nazareth?”

Philip answered, “Come and see.”

47 Jesus saw Nathanael coming toward him. He said, “Here is truly a person of Israel. There is nothing false in him.”

48 Nathanael asked, “How do you know me?”

Jesus answered, “I saw you when you were under the fig tree. That was before Philip told you about me.”

49 Then Nathanael said to Jesus, “Teacher, you are the Son of God. You are the King of Israel.”

50 Jesus said to Nathanael, “You believe in me because I told you I saw you under the fig tree. But you will see greater things than that!” 51 And Jesus said to them, “I tell you the truth. You will all see heaven open. You will see ‘angels of God going up and coming down’[m] on the Son of Man.”

Footnotes

  1. 1:1 Word The Greek word is “logos,” meaning any kind of communication. It could be translated “message.” Here, it means Christ. Christ was the way God told people about himself.
  2. 1:5 overpowered This can also be translated, “understood.”
  3. 1:6 John John the Baptist, who preached to people about Christ’s coming (Matthew 3; Luke 3).
  4. 1:18 But . . . Father. This could be translated, “But the only God is very close to the Father.” Also, some Greek copies read “But the only Son is very close to the Father.”
  5. 1:19 John John the Baptist, who preached to people about Christ’s coming (Matthew 3; Luke 3).
  6. 1:21 Elijah A man who spoke for God. He lived hundreds of years before Christ.
  7. 1:21 Prophet They probably meant the prophet that God told Moses he would send (Deuteronomy 18:15–19).
  8. 1:29, 36 Lamb of God Name for Jesus. Jesus is like the lambs that were offered for a sacrifice to God.
  9. 1:34 the Son of God Some Greek copies read “God’s Chosen One.”
  10. 1:35 John John the Baptist, who preached to people about Christ’s coming (Matthew 3; Luke 3).
  11. 1:29, 36 Lamb of God Name for Jesus. Jesus is like the lambs that were offered for a sacrifice to God.
  12. 1:42 Peter The Greek name “Peter,” like the Aramaic name “Cephas,” means “rock.”
  13. 1:51 ‘angels . . . down’ These words are from Genesis 28:12.