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怎样认出 神的灵

亲爱的,不要每个灵都信,总要试验那些灵是否出于 神,因为有许多假先知已经来到世上了。 你们可以这样认出 神的灵:凡是承认耶稣基督是成了肉身来的,那灵就是出于 神。 凡是不承认耶稣基督是成了肉身来的,那灵就不是出于 神,而是敌基督者的灵;你们听过他要来,现在他已经在世上了。 孩子们,你们是属于 神的,并且已经胜过他们,因为那在你们里面的比那在世上的更大。 他们是属于世界的,因此讲论属世的事,世界也就听从他们。 我们是属于 神的,认识 神的就听从我们,不属于 神的就不听从我们。这样,我们就可以辨别真理的灵和谬妄的灵了。

 神是爱

亲爱的,我们应当彼此相爱,因为爱是从 神那里来的。凡是爱人的,都是从 神生的,并且认识 神。 不爱人的,就不认识 神,因为 神就是爱。  神差遣他的独生子到世上来,要使我们借着他而活; 神的爱就在我们中间显明了。 10 不是我们爱 神,而是 神爱我们,差遣他的儿子为我们的罪作了赎罪祭,这就是爱了。 11 亲爱的, 神既然这样爱我们,我们也应当彼此相爱。 12 从来没有人见过 神,我们若彼此相爱, 神就住在我们里面,他的爱也在我们里面得到成全了。

13  神把他的灵赐给我们,我们就知道我们是住在他里面,他也住在我们里面。 14 父差遣子作世人的救主,这是我们见过的,并且现在作见证。 15 凡承认耶稣是 神的儿子的, 神就住在他里面,他也住在 神里面。 16  神对我们的爱,我们已经明白了,而且相信了。

 神就是爱;住在爱里面的,就住在 神里面, 神也住在他里面。 17 这样,爱在我们里面就得到成全,使我们在审判的日子,可以坦然无惧。因为他怎样,我们在这世上也怎样。 18 爱里没有惧怕,完全的爱可以把惧怕驱除,因为惧怕含有刑罚,惧怕的人在爱里还没有完全。 19 我们爱,因为 神先爱我们。 20 人若说“我爱 神”,却恨他的弟兄,就是说谎的。不爱看得见的弟兄,就不能爱看不见的 神。 21 爱 神的,也应当爱弟兄,这就是我们从 神领受的命令。

Chaverim, do not believe every ruach. [YIRMEYAH 29:8] But test the ruchot (spirits), if they be of Hashem, because many nevi’ei sheker have gone out into the Olam Hazeh.

By this we have da’as of the Ruach Hakodesh of Hashem: every ruach which makes hoda’ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,

And every ruach which does not make hoda’ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.

Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. [MELACHIM BAIS 6:16]

They are of the Olam Hazeh; therefore, of the Olam Hazeh they speak, and the Olam Hazeh pays heed to them.

We are of Hashem; the one having da’as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da’as of the Ruach [Hakodesh] of Emes and the ruach tatu’im (spirit of delusion, error).

Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem.

The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.

By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him. [Yn 3:16]

10 In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Ben HaElohim as a kapporah for chattoteinu.

11 Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.

12 No one has ever beheld Hashem. If we have ahavah one for another, G-d makes His ma’on in us and the Ahavas Hashem in us has been made shleimah.

13 By this we have da’as that we have our ma’on in Him and He in us, because of the Ruach Hakodesh of Him He has given us.

14 And we [Shlichim] have beheld and we give solemn eidus (testimony) that HaAv has sent HaBen as Moshi’a HaOlam (Go’el el kol HaOlam, Oisleizer).

15 Whoever makes moyde (confession) that Yehoshua (Yeshua) is the Ben HaElohim, Hashem makes His ma’on in him and he in Hashem.

16 And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him.

17 By this has the ahavah become shleimah with us, that we may have bitachon in the Yom HaDin, because as that One is, so we are also in the Olam Hazeh.

18 Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.

19 We have ahavah because rishonah He had ahavah for us.

20 If anyone says I have ahavah for Hashem and the Ach b’Moshiach he hates, he is a shakran (liar). For the one not having ahavah for the Ach b’Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen?

21 And this mitzvah we have from Him that the one having ahavah for Hashem should have ahavah also for the Ach b’Moshiach of him.