约翰一书 2
Chinese New Version (Traditional)
我們的維護者基督
2 我的孩子們，我寫這些給你們，是要你們不犯罪。如果有人犯了罪，在父的面前我們有一位維護者，就是那義者耶穌基督。 2 他為我們的罪作了贖罪祭，不僅為我們的罪，也為全人類的罪。 3 我們若遵守 神的命令，這樣，就知道我們已經認識他。 4 凡是說“我已經認識他”，卻不遵守他命令的，就是說謊的人，真理就不在他裡面了。 5 然而凡是遵守他的道的，他愛 神的心就的確在他裡面完全了。這樣，我們就知道我們是在 神裡面了。 6 凡說自己是住在他裡面的，就應該照著他所行的去行。
愛弟兄的就是住在光明中
7 親愛的，我寫給你們的，不是一條新命令，而是你們本來就有的舊命令。這舊命令就是你們聽過的道。 8 然而，因為黑暗漸漸消逝，真光已在照耀，我寫給你們的也是一條新命令，這在 神和在你們來說，都是真的。 9 凡是說自己在光明中，卻恨他的弟兄的，他到現在還在黑暗裡。 10 凡是愛弟兄的，就是住在光明中，在光明中他就不會跌倒。 11 凡是恨弟兄的，就是在黑暗裡，也在黑暗裡行事。他不知道往哪裡去，因為黑暗弄瞎了他的眼睛。
12 孩子們，我寫信給你們，
因為你們的罪因著主的名已經得到赦免。
13 父老們，我寫信給你們，
因為你們認識太初就存在的那一位。
青年們，我寫信給你們，
因為你們已經勝過那惡者。
14 孩子們，我寫信給你們，
因為你們認識父。
父老們，我寫信給你們，
因為你們認識太初就存在的那一位。
青年們，我寫信給你們，
因為你們強壯， 神的道在你們心裡，
你們也勝過了那惡者。
15 不要愛世界和世上的東西。人若愛世界，愛父的心就不在他裡面了。 16 原來世上的一切，就如肉體的私慾，眼目的私慾和今生的驕傲，都不是出於父，而是從世界來的。 17 這世界和世上的私慾都要漸漸過去，但那遵行 神旨意的卻存到永遠。
敵基督者否認耶穌是基督
18 孩子們，現在是末世的時候了。你們聽過敵基督者要來，現在已經有不少敵基督起來了；因此我們就知道這是末世的時候了。 19 他們從我們中間離去，這就表明他們是不屬於我們的。其實他們並不屬於我們，如果真的屬於我們，就一定會留在我們中間。 20 你們從那聖者得著膏抹，這是你們都知道的。 21 我寫信給你們，不是因為你們不明白真理，而是因為你們明白，又因為謊言絕不會出於真理的。 22 那麼，誰是說謊的呢？不就是那否認耶穌是基督的嗎？否認父和子的，他就是敵基督的。 23 凡否認子的，就沒有父；承認子的，連父也有了。 24 至於你們，總要把起初所聽見的存記在你們心裡；你們若把起初所聽見的存記在心裡，你們也就住在子和父裡面了。 25 他應許給我們的，就是永遠的生命。
26 我把這些事寫給你們，是指著那些欺騙你們的人說的。 27 你們既然在你們裡面有從主領受的膏抹，就不需要別人教導你們了，因為在一切事上有主的膏抹教導你們；這膏抹是真的，不是假的，你們應該按著他所教導的住在他裡面。
神的兒女就不犯罪
28 孩子們，你們要住在主裡面。這樣，他若顯現，我們就可以坦然無懼；他來的時候，我們也不至慚愧地躲避他了。 29 你們既然曉得 神是公義的，就應當知道所有行公義的都是從他生的。
Yochanan I 2
Orthodox Jewish Bible
2 My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua/Yeshua, Rebbe, Melech HaMoshiach the Tzaddik.
2 And he is the kapporah for chattoteinu, not for ours only, but also for the kol HaOlam Hazeh. [VAYIKRA 5:15; YESHAYAH 53:10]
3 And by this we have da’as that we have da’as of Him, if over the mitzvot of Him we are shomer.
4 The one making the claim, "I have da’as of Him" and not being shomer over His mitzvot is a shakran (liar) and in this one HaEmes is not.
5 But whoever over the dvar of Him is shomer, beemes in this one the ahavas Hashem has been made shleimah. By this we have da’as that in Him we are.
6 The one claiming to make his maon in Him ought with the halakhah of that One so he should have his derech. [Yn 14:1,23; TEHILLIM 1:6]
7 Chaverim, I do not write you a mitzvah chadasha, but a mitzvah yashanah, which you were having from the beginning: the mitzvah yashanah is the dvar which you heard.
8 Again a mitzvah chadasha I write to you, which is HaEmes in Him, and in you, because the choshech is making its histalkus (passing away) and the Ohr HaAmitti (the True Light) already is shining.
9 The one claiming in the Ohr (Light) to be and the Ach b’Moshiach of him hating, is in the choshech still. [VAYIKRA 19:17]
10 The one with ahavah for the Ach b’Moshiach of him makes his maon (dwelling, permanent residence, Yn 14:2, 23) in the Ohr (Light) and a cause for michshol (stumbling, falling) is not in him. [TEHILLIM 119:165]
11 But the one hating the Ach b’Moshiach of him is in the choshech and walks his derech in the choshech and does not have da’as where he goes, because the choshech blinded his eyes.
12 I write to you, yeladim, because your averos have been granted selicha (forgiveness) because of SHMO (His Name). [TEHILLIM 25:11]
13 I write to you, avot, because you have had da’as of the One Who is Bereshis; I write to you, yunge Leit (young people), because you have conquered the evil one.
14 I wrote to you, yeladim, because you have had da’as of HaAv; I wrote to you, avot, because you have had da’as of the One Bereshis. I wrote to you, yunge Leit (young people), because you are chazakim (strong ones) and the Dvar Hashem makes His maon in you and you have conquered the evil one.
15 Do not have ahavah for the Olam Hazeh, neither the things in the Olam Hazeh. If anyone has ahavah for the Olam Hazeh, the Ahavas [Elohim] HaAv is not in him.
16 For all that is in the Olam Hazeh, the ta’avah (lust) of the basar and the ta’avah of the eyes and the gaa’vah (pride) in the chashuve (prominence) of what one has in this life, one’s vital possessions, all this is not of HaAv but is of the Olam Hazeh. [BERESHIS 3:6; MISHLE 27:20]
17 And the Olam Hazeh is making its histalkus (passing away) and the ta’avah (lust) of it, but the one doing the ratzon Hashem has his maon lanetzakh (permanent dwelling place to remain for ever).
18 Yeladim, it is the sha’ah ha’achronah (the last hour, time), and as you heard that Anti-Moshiach is coming, even now many Anti-Moshiachs [nevi’ei sheker, 4:1] have come, from which we have da’as that it is the sha’ah ha’achronah.
19 They went out and departed from us, but they were not of us; for if they were of us, they would have abided with us; but they went out that it may be niglah (be revealed) that none of them belongs to us. [Yn 6:70; 13:30]
20 And you have a [Ruach Hakodesh] mishcha (anointing) from HaKadosh and you have da’as of all. [YIRMEYAH 31:34]
21 I did not write an iggeret kodesh to you because you do not have da’as of HaEmes, but because you do have da’as of HaEmes and that kol sheker (every falsehood) is not of HaEmes.
22 Who is the shakran (liar)? Who but the one making hakhchashah (denial) and claiming that Yehoshua is not the Rebbe, Melech HaMoshiach? This one is the Anti-Moshiach, the one making hakhchashah (denial) of HaAv and HaBen.
23 No one making hakhchashah of HaBen has HaAv; the one making hoda’ah (confession) of HaBen has HaAv also.
24 What you heard from the beginning, in you let it make its maon. If in you makes maon what from the beginning you heard, also you will make maon in HaBen and in HaAv.
25 And this is the havtachah (promise) which He promised us, Chayyei Olam.
26 These things I wrote to you concerning the [nevi’ei sheker] deceiving you.
27 And the [Ruach Hakodesh] mishcha (anointing) which you received from Him makes its maon in you, and you are not nitzrach (needy) that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha (anointing) teaches you concerning everything and is Emes and is not kazav (lie, falsehood), and as He taught you, keep your maon in Him. [YIRMEYAH 31:34]
28 And now, yeladim, remain in Him, that when He makes His hisgalus (revelation, unveiling appearance) we may have bitachon and not have bushah (shame) before Him at the Bi’as HaMoshiach.
29 If you have da’as that He is tzaddik, you have da’as that also everyone who is a po’el tzedek (worker of righteousness) has been born of Him.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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