约书亚记 5
Chinese New Version (Traditional)
迦南人聞風喪膽
5 在約旦河西，亞摩利人的眾王和靠近海邊迦南人的眾王，聽見耶和華怎樣使約旦河的水在以色列人面前乾了，直到他們都過河去，他們都心裡驚怕，因以色列人的緣故，勇氣全失。
以色列在吉甲行割禮
2 那時，耶和華對約書亞說：“你要製造火石刀，第二次給以色列人行割禮。” 3 約書亞就製造了火石刀，在包皮山那裡給以色列人行了割禮。 4 約書亞給以色列人行割禮的原因是這樣：所有從埃及出來的人民，就是所有能作戰的男丁，出埃及以後，都死在曠野的路上。 5 因為所有從埃及出來的人民都受過割禮；唯有從埃及出來以後，所有在曠野的路上出生的人民，都沒有受過割禮。 6 以色列人在曠野走了四十年，直到全國的人，就是從埃及出來能作戰的男丁，都滅盡了，因為他們不聽耶和華的話；耶和華曾經向他們起誓，必不容許他們看見耶和華向他們列祖起誓要賜給我們的地，就是流奶與蜜的地。 7 他們的子孫，就是耶和華興起來代替他們的，約書亞給他們行了割禮；這些人是未受割禮的人，因為他們在路上沒有受過割禮。 8 全國的人受了割禮之後，都住在營中自己的地方，直到痊愈。 9 耶和華對約書亞說：“我今日把埃及的恥辱從你們身上輥去了。”因此，那地方名叫吉甲（“吉甲”意即“輥”），直到今日。
以色列人守逾越節
10 以色列人在吉甲安營；正月十四日晚上，他們在耶利哥的平原守逾越節。 11 逾越節後次日，他們吃了那地的出產；就在那一天，吃了無酵餅和烘的穀物。
嗎哪停止降下
12 他們吃了那地的出產之後，第二天嗎哪就停止降下；以色列人不再有嗎哪了；那一年他們卻吃迦南地的出產。
約書亞與耶和華軍隊的元帥
13 約書亞走近耶利哥的時候，抬頭觀看，看見一個人站在他對面，手裡拿著拔出來的刀。約書亞走到他那裡，對他說：“你是我們的人，還是我們的仇敵呢？” 14 那人回答：“不是的；我現在來是作耶和華軍隊的元帥。”約書亞就臉伏在地，向他下拜，對他說：“我主有甚麼事要吩咐僕人呢？” 15 耶和華軍隊的元帥對約書亞說：“把你腳上的鞋脫下來，因為你站的地方是聖地。”約書亞就照著行了。
Joshua 5
New King James Version
The Second Generation Circumcised
5 So it was, when all the kings of the Amorites who were on the west side of the Jordan, and all the kings of the Canaanites (A)who were by the sea, (B)heard that the Lord had dried up the waters of the Jordan from before the children of Israel until [a]we had crossed over, that [b]their heart melted; (C)and there was no spirit in them any longer because of the children of Israel.
2 At that time the Lord said to Joshua, “Make (D)flint knives for yourself, and circumcise the sons of Israel again the second time.” 3 So Joshua made flint knives for himself, and circumcised the sons of Israel at [c]the hill of the foreskins. 4 And this is the reason why Joshua circumcised them: (E)All the people who came out of Egypt who were males, all the men of war, had died in the wilderness on the way, after they had come out of Egypt. 5 For all the people who came out had been circumcised, but all the people born in the wilderness, on the way as they came out of Egypt, had not been circumcised. 6 For the children of Israel walked (F)forty years in the wilderness, till all the people who were men of war, who came out of Egypt, were [d]consumed, because they did not obey the voice of the Lord—to whom the Lord swore that (G)He would not show them the land which the Lord had sworn to their fathers that He would give us, (H)“a land flowing with milk and honey.” 7 Then Joshua circumcised (I)their sons whom He raised up in their place; for they were uncircumcised, because they had not been circumcised on the way.
8 So it was, when they had finished circumcising all the people, that they stayed in their places in the camp (J)till they were healed. 9 Then the Lord said to Joshua, “This day I have rolled away (K)the reproach of Egypt from you.” Therefore the name of the place is called (L)Gilgal[e] to this day.
10 Now the children of Israel camped in Gilgal, and kept the Passover (M)on the fourteenth day of the month at twilight on the plains of Jericho. 11 And they ate of the produce of the land on the day after the Passover, unleavened bread and [f]parched grain, on the very same day. 12 Then (N)the manna ceased on the day after they had eaten the produce of the land; and the children of Israel no longer had manna, but they ate the food of the land of Canaan that year.
The Commander of the Army of the Lord
13 And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, (O)a Man stood opposite him (P)with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?”
14 So He said, “No, but as Commander of the army of the Lord I have now come.”
And Joshua (Q)fell on his face to the earth and (R)worshiped, and said to Him, “What does my Lord say to His servant?”
15 Then the Commander of the Lord’s army said to Joshua, (S)“Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so.
Footnotes
- Joshua 5:1 So with Kt.; Qr., some Heb. mss. and editions, LXX, Syr., Tg., Vg. they
- Joshua 5:1 their courage failed
- Joshua 5:3 Heb. Gibeath Haaraloth
- Joshua 5:6 destroyed
- Joshua 5:9 Lit. Rolling
- Joshua 5:11 roasted
Joshua 5
New English Translation
5 When all the Amorite kings on the west side of the Jordan and all the Canaanite kings along the seacoast heard how the Lord had dried up the water of the Jordan before the Israelites while they[a] crossed, they lost their courage and could not even breathe for fear of the Israelites.[b]
A New Generation is Circumcised
2 At that time the Lord told Joshua, “Make flint knives and circumcise the Israelites once again.”[c] 3 So Joshua made flint knives and circumcised the Israelites at the Hill of the Foreskins.[d] 4 This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the wilderness after they left Egypt.[e] 5 Now[f] all the men[g] who left were circumcised, but all the sons[h] born on the journey through the wilderness after they left Egypt were uncircumcised. 6 Indeed, for forty years the Israelites traveled through the wilderness until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off.[i] For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn by oath to their ancestors to give them,[j] a land rich in[k] milk and honey. 7 He replaced them with their sons,[l] whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way. 8 When all the men[m] had been circumcised, they stayed there in the camp until they had healed. 9 The Lord said to Joshua, “Today I have taken away[n] the disgrace[o] of Egypt from you.” So that place is called Gilgal[p] even to this day.
10 So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month in the rift valley plains of Jericho.[q] 11 They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain.[r] 12 The manna stopped appearing the day they ate[s] some of the produce of the land; the Israelites never ate manna again.[t] They ate from the produce of the land of Canaan that year.
Israel Conquers Jericho
13 When Joshua was near[u] Jericho, he looked up and saw a man standing in front of him holding a drawn sword.[v] Joshua approached him and asked him, “Are you on our side or allied with our enemies?”[w] 14 He answered,[x] “Truly I am the commander of the Lord’s army.[y] Now I have arrived!”[z] Joshua bowed down with his face to the ground[aa] and asked, “What does my master want to say to his servant?” 15 The commander of the Lord’s army answered Joshua, “Remove your sandals from your feet, because the place where you stand is holy.” Joshua did so.
Footnotes
- Joshua 5:1 tc Another textual tradition has, “while we crossed.”
- Joshua 5:1 tn Heb “their heart[s] melted and there was no longer in them breath (or perhaps “spirit”) because of the sons of Israel.”
- Joshua 5:2 tn Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action.
- Joshua 5:3 tn Or “Gibeath Haaraloth.” This name means “Hill of the Foreskins.” Many modern translations simply give the Hebrew name, although an explanatory note giving the meaning of the name is often included.sn The name given to the place, Hill of the Foreskins was an obvious reminder of this important event.
- Joshua 5:4 tn Heb “All the people who went out from Egypt, the males, all the men of war, died in the wilderness in the way when they went out from Egypt.”
- Joshua 5:5 tn Or “indeed.”
- Joshua 5:5 tn Heb “people.”
- Joshua 5:5 tn Heb “all the people.”
- Joshua 5:6 tn Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.”
- Joshua 5:6 tn Some Hebrew mss, as well as the Syriac version, support this reading. Most ancient witnesses read “us.”
- Joshua 5:6 tn Heb “flowing with.”sn The word picture a land rich in milk and honey depicts the land as containing many grazing areas (which would produce milk) and flowering plants (which would support the bees that produced honey).
- Joshua 5:7 tn Heb “their sons he raised up in their place.”
- Joshua 5:8 tn Heb “nation.”
- Joshua 5:9 tn Heb “rolled away.”
- Joshua 5:9 sn One might take the disgrace of Egypt as a reference to their uncircumcised condition (see Gen 34:14), but the generation that left Egypt was circumcised (see v. 5). It more likely refers to the disgrace they experienced in Egyptian slavery. When this new generation reached the promised land and renewed their covenantal commitment to the Lord by submitting to the rite of circumcision, the Lord’s deliverance of his people from slavery, which had begun with the plagues and the crossing of the Red Sea, reached its climax. See T. C. Butler, Joshua (WBC), 59.
- Joshua 5:9 sn The name Gilgal sounds like the Hebrew verb “roll away” (גַּלַל, galal).
- Joshua 5:10 sn This is the area of the rift valley basin in the vicinity of Jericho (see the note at Josh 4:13).
- Joshua 5:11 tn The Hebrew text adds, “on this same day.” This is somewhat redundant in English and has not been translated.
- Joshua 5:12 tn Heb “the day after, when they ate.” The present translation assumes this means the day after the Passover, though it is possible it refers to the day after they began eating the land’s produce.
- Joshua 5:12 tn Heb “and the sons of Israel had no more manna.”
- Joshua 5:13 tn Heb “in.”
- Joshua 5:13 tn Heb “he lifted up his eyes and looked. And look, a man was standing in front of him, and his sword was drawn in his hand.” The verb הִנֵּה (hinneh, “look”) invites the reader to view the scene through Joshua’s eyes. By calling the stranger “a man,” the author reflects Joshua’s perspective. The text shortly reveals his true identity (vv. 14-15).
- Joshua 5:13 tn Heb “Are you for us or for our enemies?”
- Joshua 5:14 tc Heb “He said, “Neither.” An alternative reading is לוֹ (lo, “[He said] to him”; cf. NEB). This reading is supported by many Hebrew mss, as well as the LXX and Syriac versions. The traditional reading of the MT (לֹא, loʾ, “no, neither”) is probably the product of aural confusion (the two variant readings sound the same in Hebrew). Although followed by a number of modern translations (cf. NIV, NRSV), this reading is problematic, for the commander of the Lord’s army would hardly have declared himself neutral.
- Joshua 5:14 sn The Lord’s heavenly army, like an earthly army, has a commander who leads the troops. For the phrase שַׂר־צְבָא (sar tsevaʾ, “army commander”) in the human sphere, see among many other references Gen 21:22, 32; 26:26; Judg 4:2, 7; 1 Sam 12:9.
- Joshua 5:14 sn The commander’s appearance seems to be for Joshua’s encouragement. Joshua could now lead Israel into battle knowing that the Lord’s invisible army would ensure victory.
- Joshua 5:14 tn Heb “Joshua fell on his face to the ground and bowed down.”
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