19 於是彼拉多命人鞭打耶穌。 士兵用荊棘編成冠冕戴在祂頭上,又拿紫袍給祂穿上, 來到祂面前說:「猶太人的王萬歲!」然後又用手掌打祂。

彼拉多又走到外面對眾人說:「我把祂帶到你們面前,好讓你們知道我查不出祂有什麼罪。」 於是,耶穌戴著荊棘冠冕、穿著紫色長袍出來。彼拉多對眾人說:「你們看這個人!」

祭司長和差役一見耶穌,就喊道:「把祂釘在十字架上!把祂釘在十字架上!」

彼拉多說:「你們自己把祂帶去釘十字架吧!因為我查不出祂有什麼罪。」

猶太人回答說:「我們有律法,按照那律法,祂應當被處死,因為祂自稱是上帝的兒子。」

彼拉多聽了這話,更加害怕, 連忙將耶穌帶回總督府,問祂:「你到底是從哪裡來的?」但耶穌沒有回答。

10 彼拉多說:「你不回答我嗎?難道你不知道我有權釋放你,也有權把你釘在十字架上嗎?」

11 耶穌回答說:「除非從上面賜下權柄給你,否則你無權處置我。因此,把我交給你的那人罪更大。」

12 從那時起,彼拉多想要釋放耶穌,可是猶太人卻一直喊叫:「如果你釋放這個人,你就不是凱撒的忠臣[a]。凡自以為王的,就是背叛凱撒。」

13 彼拉多聽了這話,就帶著耶穌來到一個地方,名叫「鋪石地」,那地方希伯來話叫厄巴大。彼拉多在那裡開庭審判祂。 14 那天正是逾越節的預備日,大約在中午十二時,彼拉多對猶太人說:「看啊!你們的王。」

15 眾人喊道:「除掉祂!除掉祂!把祂釘在十字架上!」

彼拉多說:「我可以把你們的王釘在十字架上嗎?」

祭司長答道:「除了凱撒,我們沒有別的王!」

16 於是,彼拉多將耶穌交給他們去釘十字架,他們就把耶穌帶走了。

釘十字架

17 耶穌背著自己的十字架出來,前往髑髏地[b],那地方希伯來話叫各各他。 18 他們在那裡把耶穌釘在十字架上。同時還釘了兩個人,一邊一個,耶穌在當中。 19 彼拉多寫了一個告示,安在十字架上,上面寫著「猶太人的王,拿撒勒人耶穌」。 20 因為耶穌被釘十字架的地方離城不遠,告示上面的字是用希伯來、羅馬、希臘三種文字寫的,所以很多猶太人讀了上面的字。

21 猶太人的祭司長對彼拉多說:「不要寫『猶太人的王』,應該寫『這人自稱是猶太人的王』。」

22 彼拉多說:「我寫了就寫了。」

23 士兵把耶穌釘在十字架上,又把祂的衣服分成四份,每人一份。剩下的內衣從上到下是一塊布,沒有縫口, 24 他們就商量說:「不要撕破它,讓我們抽籤決定給誰吧。」這件事是要應驗聖經上的話:「他們分了我的外衣,又為我的內衣抽籤。」士兵果然這樣做了。

25 耶穌的十字架旁邊站著祂母親、祂母親的一個姊妹、革羅罷的妻子瑪麗亞和抹大拉的瑪麗亞。 26 耶穌看見祂的母親和祂所愛的門徒都站在旁邊,就對母親說:「婦人,看啊,他是你的兒子。」 27 然後對門徒說:「看啊,她是你的母親。」從那天起,那個門徒就把她接到自己家裡去了。

耶穌之死

28 後來,耶穌知道一切的事已經完成,就說:「我渴了。」這是要應驗聖經上的話。 29 那裡有一個器皿盛滿了醋酒。有人用海綿蘸滿了醋酒綁在牛膝草上送到祂的嘴裡, 30 耶穌嚐了那醋酒,然後說:「成了!」就垂下頭來,將靈魂交給了上帝。

31 因為那天是預備日,第二天的安息日是個大日子,為了避免在安息日有屍首留在十字架上,猶太人便求彼拉多叫人打斷他們的腿,好把他們搬走。 32 於是,士兵上前把與耶穌同釘十字架的兩個人的腿都打斷了。 33 但是他們來到耶穌那裡時,發現祂已經死了,就沒有打斷祂的腿, 34 只是有一個士兵用矛刺了一下祂的肋旁,頓時有血和水流了出來。 35 看見這事的人為此做見證,他的見證是真實的,他知道自己所說的是事實,好讓你們可以相信。 36 這些事的發生是為了應驗聖經上的話:「祂的骨頭一根也不會折斷」; 37 「他們要仰望自己所刺的那位。」

安葬耶穌

38 事後,有一個名叫約瑟的亞利馬太人請求彼拉多讓他為耶穌收屍。他因為畏懼猶太人,只是暗中做耶穌的門徒。彼拉多批准了,他就把耶穌的遺體領去。 39 曾經夜訪耶穌的尼哥德慕也來了,他帶來了沒藥和沉香調成的香料,重約三十四公斤。 40 他們按照猶太人殯葬的習俗,用細麻布加上香料把耶穌的遺體裹好。 41 在耶穌被釘十字架的地方有一個園子,裡邊有一座新墳墓,從來沒有安葬過人。 42 因為那天是猶太人的預備日,這座新墳墓也在附近,他們就把耶穌安放在那裡。

Footnotes

  1. 19·12 忠臣」希臘文是「朋友」。
  2. 19·17 可能當地的石灰岩地形看起來像一具骷髏頭,故此得名。

Pilate Attempts to Release Jesus

19 So then Pilate took Jesus and had him flogged.[a] And the soldiers wove a crown of thorns and placed it[b] on his head, and put a purple robe on him, and were coming up to him and saying, “Hail, king of the Jews!” and were giving him slaps in the face.

And Pilate came outside again and said to them, “Behold, I am bringing him outside to you, so that you will know that I find no basis for an accusation against him.” Then Jesus came outside wearing the crown of thorns and the purple robe, and he said to them, “Behold the man!” So when they saw him, the chief priests and the officers shouted, saying, “Crucify! Crucify!” Pilate said to them, “You take him and crucify him![c] For I do not find a basis for an accusation against him.” The Jews replied to him, “We have a law, and according to the law he ought to die, because he made himself out to be the Son of God!”

So when Pilate heard this statement, he was even more afraid, and he entered into the governor’s residence again and said to Jesus, “Where are you from?” But Jesus did not give him an answer. 10 So Pilate said to him, “Will you not speak to me? Do you not know that I have authority to release you, and I have authority to crucify you?” 11 Jesus replied to him, “You would not have any authority over me unless it was given to you from above. For this reason the one who handed me over to you has greater sin.”

12 From this point on Pilate was seeking to release him, but the Jews shouted, saying, “If you release this man, you are not a friend of Caesar! Everyone who makes himself out to be a king opposes Caesar!” 13 So Pilate, when he[d] heard these words, brought Jesus outside and sat down on the judgment seat, in the place called The Stone Pavement (but Gabbatha in Aramaic). 14 (Now it was the day of preparation of the Passover; it was about the sixth hour.) And he said to the Jews, “Behold your king!”

15 Then those shouted, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests replied, “We do not have a king except Caesar!” 16 So then he handed him over to them in order that he could be crucified.

Jesus Is Crucified

So they took Jesus, 17 and carrying for himself the cross, he went out to the place called The Place of a Skull (which is called Golgotha in Aramaic), 18 where they crucified him, and with him two others, one on each side,[e] and Jesus in the middle. 19 And Pilate also wrote a notice and placed it[f] on the cross, and it was written: “Jesus the Nazarene, the king of the Jews.” 20 So many of the Jews read this notice, because the place where Jesus was crucified was near the city. And it was written in Aramaic, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write ‘The king of the Jews,’ but, ‘He said, I am king of the Jews.’” 22 Pilate replied, “What I have written, I have written.”

23 Then the soldiers, when they had crucified Jesus, took his clothing and made four shares—for each soldier a share—and the tunic. (Now the tunic was seamless, woven from the top in a single piece.)[g] 24 So they said to one another, “Let us not tear it apart, but cast lots for it, to see whose it will be,” so that the scripture would be fulfilled that says,

“They divided my garments among themselves,
    and for my clothing they cast lots.”[h]

Thus the soldiers did these things.

25 Now his mother and the sister of his mother, Mary the wife of Clopas, and Mary Magdalene were standing near the cross of Jesus. 26 So Jesus, seeing his[i] mother and the disciple whom he loved standing there, said to his[j] mother, “Woman, behold your son!” 27 Then he said to the disciple, “Behold your mother!” And from that hour the disciple took her into his own home.

Jesus Dies on the Cross

28 After this, Jesus, knowing that now at last everything was completed, in order that the scripture would be fulfilled, said, “I am thirsty.” 29 A jar full of sour wine was standing there, so they put a sponge full of the sour wine on a branch of hyssop and[k] brought it[l] to his mouth. 30 Then when he had received the sour wine, Jesus said, “It is completed,”[m] and bowing his[n] head, he gave up his[o] spirit.

31 Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away. 32 So the soldiers came and broke the legs of the first and of the other who had been crucified with him. 33 But when they[p] came to Jesus, after they saw he was already dead, they did not break his legs. 34 But one of the soldiers pierced his side with a spear, and blood and water came out immediately. 35 And the one who has seen it[q] has testified, and his testimony is true, and that person knows that he is telling the truth, so that you also may believe. 36 For these things happened in order that the scripture would be fulfilled: “Not a bone of his will be broken.”[r] 37 And again another scripture says, “They will look on the one whom they have pierced.”[s]

Jesus Is Buried

38 And after these things, Joseph who was from Arimathea, who was a disciple of Jesus (but a secret one for fear of the Jews), asked Pilate that he might take away the body of Jesus. And Pilate allowed it,[t] so he came and took away his body. 39 And Nicodemus—the one who had come to him formerly at night—also came, bringing a mixture of myrrh and aloes weighing about a hundred pounds.[u] 40 So they took the body of Jesus and wrapped it in strips of linen cloth with the fragrant spices, as is the Jews’ custom to prepare for burial. 41 Now there was a garden at the place where he was crucified, and in the garden a new tomb in which no one was yet buried. 42 So there, on account of the day of preparation of the Jews, because the tomb was close by, they buried Jesus.

Footnotes

  1. John 19:1 *This verb has causative force in context; Pilate did not personally carry out the sentence
  2. John 19:2 Here the direct object is supplied from context in the English translation
  3. John 19:6 *Here the direct object is supplied from context in the English translation
  4. John 19:13 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  5. John 19:18 Literally “from here and from here”
  6. John 19:19 Here the direct object is supplied from context in the English translation
  7. John 19:23 Literally “through the whole”
  8. John 19:24 A quotation from Ps 22:18
  9. John 19:26 Literally “the”; the Greek article is used here as a possessive pronoun
  10. John 19:26 Literally “the”; the Greek article is used here as a possessive pronoun
  11. John 19:29 Here “and” is supplied because the previous participle (“put”) has been translated as a finite verb
  12. John 19:29 Here the direct object is supplied from context in the English translation
  13. John 19:30 Or (traditionally) “it is finished”
  14. John 19:30 Literally “the”; the Greek article is used here as a possessive pronoun
  15. John 19:30 Literally “the”; the Greek article is used here as a possessive pronoun
  16. John 19:33 Here “when” is supplied as a component of the participle (“came”) which is understood as temporal
  17. John 19:35 Here the direct object is supplied from context in the English translation
  18. John 19:36 A quotation from Exod 12:46, Num 9:12, and Ps 34:20
  19. John 19:37 A quotation from Zech 12:10
  20. John 19:38 *Here the direct object is supplied from context in the English translation
  21. John 19:39 The Greek term refers to a Roman pound, 327.45 grams (approximately 12 ounces)

Jesus Sentenced to Be Crucified(A)

19 Then Pilate took Jesus and had him flogged.(B) The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!”(C) And they slapped him in the face.(D)

Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(E) to you to let you know that I find no basis for a charge against him.”(F) When Jesus came out wearing the crown of thorns and the purple robe,(G) Pilate said to them, “Here is the man!”

As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

But Pilate answered, “You take him and crucify him.(H) As for me, I find no basis for a charge against him.”(I)

The Jewish leaders insisted, “We have a law, and according to that law he must die,(J) because he claimed to be the Son of God.”(K)

When Pilate heard this, he was even more afraid, and he went back inside the palace.(L) “Where do you come from?” he asked Jesus, but Jesus gave him no answer.(M) 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

11 Jesus answered, “You would have no power over me if it were not given to you from above.(N) Therefore the one who handed me over to you(O) is guilty of a greater sin.”

12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king(P) opposes Caesar.”

13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat(Q) at a place known as the Stone Pavement (which in Aramaic(R) is Gabbatha). 14 It was the day of Preparation(S) of the Passover; it was about noon.(T)

“Here is your king,”(U) Pilate said to the Jews.

15 But they shouted, “Take him away! Take him away! Crucify him!”

“Shall I crucify your king?” Pilate asked.

“We have no king but Caesar,” the chief priests answered.

16 Finally Pilate handed him over to them to be crucified.(V)

The Crucifixion of Jesus(W)

So the soldiers took charge of Jesus. 17 Carrying his own cross,(X) he went out to the place of the Skull(Y) (which in Aramaic(Z) is called Golgotha). 18 There they crucified him, and with him two others(AA)—one on each side and Jesus in the middle.

19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth,(AB) the king of the jews.(AC) 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city,(AD) and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”(AE)

22 Pilate answered, “What I have written, I have written.”

23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

This happened that the scripture might be fulfilled(AF) that said,

“They divided my clothes among them
    and cast lots for my garment.”[a](AG)

So this is what the soldiers did.

25 Near the cross(AH) of Jesus stood his mother,(AI) his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.(AJ) 26 When Jesus saw his mother(AK) there, and the disciple whom he loved(AL) standing nearby, he said to her, “Woman,[b] here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

The Death of Jesus(AM)

28 Later, knowing that everything had now been finished,(AN) and so that Scripture would be fulfilled,(AO) Jesus said, “I am thirsty.” 29 A jar of wine vinegar(AP) was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.”(AQ) With that, he bowed his head and gave up his spirit.

31 Now it was the day of Preparation,(AR) and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses(AS) during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.(AT) 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced(AU) Jesus’ side with a spear, bringing a sudden flow of blood and water.(AV) 35 The man who saw it(AW) has given testimony, and his testimony is true.(AX) He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the scripture would be fulfilled:(AY) “Not one of his bones will be broken,”[c](AZ) 37 and, as another scripture says, “They will look on the one they have pierced.”[d](BA)

The Burial of Jesus(BB)

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders.(BC) With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus,(BD) the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.[e] 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen.(BE) This was in accordance with Jewish burial customs.(BF) 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation(BG) and since the tomb was nearby,(BH) they laid Jesus there.

Footnotes

  1. John 19:24 Psalm 22:18
  2. John 19:26 The Greek for Woman does not denote any disrespect.
  3. John 19:36 Exodus 12:46; Num. 9:12; Psalm 34:20
  4. John 19:37 Zech. 12:10
  5. John 19:39 Or about 34 kilograms