拉撒路病死

11 伯大尼村有個名叫拉撒路的人病倒了。伯大尼是瑪麗亞和她姐姐瑪大居住的村莊。 就是這個瑪麗亞後來用香膏抹主,又用自己的頭髮擦乾祂的腳,患病的拉撒路是她的弟弟。 她們姊妹兩個託人去告訴耶穌,說:「主啊,你所愛的人病了!」

耶穌聽見後,說:「這病不會致命,而是為了上帝的榮耀,使祂的兒子藉此得到榮耀。」 耶穌一向愛瑪大、瑪麗亞和拉撒路, 可是祂聽到拉撒路有病的消息後,仍逗留了兩天, 然後才對門徒說:「我們去猶太吧!」

門徒說:「老師,猶太人近來想拿石頭打你,你還要去那裡嗎?」

耶穌說:「白天不是有十二個小時嗎?人在白天走路,不會跌倒,因為他看得見這世上的光。 10 人在夜間走路,才會跌倒,因為沒有光。」 11 接著耶穌又說:「我們的朋友拉撒路已經睡了,我去叫醒他。」

12 門徒說:「主啊,如果他睡了,肯定會好的。」 13 其實耶穌是指他已經死了,門徒卻以為他真的睡了。

14 於是,耶穌清楚地對他們說:「拉撒路死了。 15 為了你們的緣故,我很高興自己不在那裡,好叫你們信我。現在我們可以去了。」 16 綽號「雙胞胎」的多馬對其他門徒說:「我們也去,好跟祂一塊兒死吧。」

拉撒路死而復活

17 耶穌到了伯大尼,得知拉撒路已經在墳墓裡四天了。 18 伯大尼離耶路撒冷不遠,大約只有三公里的路, 19 很多猶太人來看瑪大和瑪麗亞,為她們兄弟的事來安慰她們。

20 瑪大聽說耶穌來了,就去迎接祂,瑪麗亞卻仍然坐在家裡。 21 瑪大對耶穌說:「主啊,你如果早在這裡,我弟弟就不會死了。 22 就是現在我也知道你無論向上帝求什麼,上帝必定賜給你。」

23 耶穌說:「你弟弟必定復活。」

24 瑪大說:「我知道,在末日復活的時候,他必復活。」

25 耶穌說:「我是復活,我是生命。信我的人雖然死了,也必復活。 26 凡活著信我的人必永遠不死。你相信嗎?」

27 瑪大說:「主啊,我信!我相信你是來到世界的基督,是上帝的兒子。」

28 瑪大說完了,就回去悄悄地告訴她妹妹瑪麗亞:「老師來了,祂叫你去。」

29 瑪麗亞聽了,急忙起來到耶穌那裡。 30 那時,耶穌還沒有進村子,仍在瑪大迎接祂的地方。 31 那些在家裡安慰瑪麗亞的猶太人,見她匆匆忙忙地跑了出去,以為她要去墳墓那裡哭,就跟著出去。

32 瑪麗亞來到耶穌那裡,俯伏在祂腳前說:「主啊,你如果早在這裡,我弟弟就不會死了。」

33 耶穌看見她和陪她來的猶太人都在哭,心中感動,十分難過, 34 便問:「你們把他葬在哪裡了?」

他們答道:「主啊,你來看。」

35 耶穌哭了。

36 猶太人說:「你看!祂多麼愛拉撒路啊!」

37 其中也有人說:「祂既然能醫好瞎眼的人,難道不能叫這個人不死嗎?」

38 耶穌又十分感動地來到墳墓前。那墳墓是個洞,洞口堵著一塊大石頭。

39 耶穌說:「把石頭挪開。」

死者的姐姐瑪大對祂說:「主啊,他死了四天了,已經臭了。」

40 耶穌說:「我不是跟你說過,只要你信,就會看見上帝的榮耀嗎?」

41 於是,他們把石頭挪開,耶穌望著天說:「父啊,我感謝你,因為你已垂聽了我的禱告, 42 我知道你常常垂聽我的禱告。我這樣說是為了周圍站著的眾人,好叫他們相信是你差了我來。」

43 說完,就大聲呼喊:「拉撒路,出來!」 44 那死者就出來了,手腳都纏著布條,臉上也包著布。

耶穌對他們說:「給他解開,讓他走!」

謀害耶穌

45 許多來看瑪麗亞的猶太人看見耶穌所行的事,就信了祂, 46 但也有些人去見法利賽人,把耶穌所行的事告訴他們。 47 祭司長和法利賽人便召開公會會議,說:「這人行了這麼多神蹟,我們該怎麼辦呢? 48 如果讓祂這樣繼續下去,所有的人都會信祂,那時羅馬人一定會來奪取我們的土地,擄掠我們的人民。」

49 當年擔任大祭司的該亞法對他們說:「你們什麼都不懂! 50 你們沒有認識到,祂一個人替眾人死,而不是整個民族滅亡,對你們來說更好。」 51 其實這句話不是出於他自己,只因那年他是大祭司,上帝藉著他預言耶穌將要替猶太民族死。 52 祂不單是要替猶太民族死,也要把散居在各處的上帝的兒女聚集在一起。

53 從那天起,他們就計劃要殺害耶穌, 54 所以耶穌不再公開地在猶太人中間露面。祂離開伯大尼,前往靠近曠野的地方,到了以法蓮城,就和門徒住下來。

55 猶太人的逾越節快到了,有很多人從鄉下上耶路撒冷,預備在過節前潔淨自己。 56 他們四處尋找耶穌,又彼此在聖殿裡談論:「你們怎麼想?祂不會來過節吧?」 57 當時祭司長和法利賽人早已下令,如果有人知道耶穌在哪裡,就來報告,他們好去抓祂。

Lazarus Dies

11 Now a certain man was sick, Lazarus from Bethany, the village of Mary and her sister Martha. (Now it was Mary who anointed the Lord with perfumed oil and wiped his feet with her hair, whose brother Lazarus was sick.) So the sisters sent word[a] to him, saying, “Lord, behold, the one whom you love is sick.” And when he[b] heard it,[c] Jesus said, “This sickness is not to death, but for the glory of God, in order that the Son of God may be glorified through it.” (Now Jesus loved Martha and her sister and Lazarus.) So when he heard that he was sick, then he remained in the place where[d] he was two days.

Then after this he said to the disciples, “Let us go to Judea again.” The disciples said to him, “Rabbi, the Jews were seeking just now to stone you, and are you going there again?” Jesus replied, Are there not twelve hours in the day? If anyone walks around in the daylight, he does not stumble, because he sees the light of this world. 10 But if anyone walks around in the night, he stumbles, because the light is not in him. 11 He said these things, and after this he said to them, “Our friend Lazarus has fallen asleep, but I am going so that I can awaken him.” 12 So the disciples said to him, “Lord, if he has fallen asleep, he will get well.” 13 (Now Jesus had been speaking about his death, but they thought that he was speaking about real sleep.[e]) 14 So Jesus then said to them plainly, “Lazarus has died, 15 and I am glad for your sake[f] that I was not there, so that you may believe. But let us go to him.” 16 Then Thomas (the one who is called Didymus)[g] said to his fellow disciples, “Let us go also, so that we may die with him.”

Jesus the Resurrection and the Life

17 So when he[h] arrived, Jesus found he had already been four days in the tomb. 18 (Now Bethany was near Jerusalem, about fifteen stadia.[i] 19 So many of the Jews came to Martha and Mary in order to console them concerning their[j] brother.) 20 Now Martha, when she heard that Jesus was coming, went to meet him, but Mary was sitting in the house. 21 So Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 Even[k] now I know that whatever you ask God, God will grant you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he will rise again in the resurrection at the last day.” 25 Jesus said to her, “I am the resurrection and the life. The one who believes in me, even if he dies, will live, 26 and everyone who lives and believes in me will never die forever.[l] Do you believe this?” 27 She said to him, “Yes, Lord, I have believed that you are the Christ, the Son of God, who comes into the world.”

Jesus Weeps

28 And when she[m] had said this, she went and called her sister Mary privately, saying, “The Teacher is here and is calling for you.” 29 So that one, when she heard it,[n] got up quickly and went to him. 30 (Now Jesus has not yet come into the village, but was still in the place where Martha went to meet him.) 31 So the Jews who were with her in the house and were consoling her, when they[o] saw Mary—that she stood up quickly and went out—followed her, because they[p] thought that she was going to the tomb in order to weep there.

32 Then Mary, when she came where Jesus was and[q] saw him, fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 Then Jesus, when he saw her weeping and the Jews who came with her weeping, was deeply moved in spirit and was troubled within himself. 34 And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35 Jesus wept. 36 So the Jews were saying, “See how he loved him!” 37 But some of them said, “Was not this man who opened the eyes of the blind able to do something[r] so that this man also would not have died?”

Lazarus Is Raised

38 Then Jesus, deeply moved within himself again, came to the tomb. Now it was a cave, and a stone was lying on it. 39 Jesus said, “Take away the stone.” Martha, the sister of the one who had died, said to him, “Lord, he is stinking already, because it has been four days.” 40 Jesus said to her, “Did I not say to you that if you believed, you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his[s] eyes above and said, “Father, I give thanks to you that you hear me. 42 And I know that you always hear me, but for the sake of the crowd standing around I said it,[t] so that they may believe that you sent me.” 43 And when he[u] had said these things, he cried out with a loud voice, “Lazarus, come out!” 44 The one who had died came out, his[v] feet and his[w] hands bound with strips of cloth, and his face wrapped with a facecloth. Jesus said to them, “Untie him and let him go.”

The Jewish Leaders Plot to Kill Jesus

45 Then many of the Jews who had come with Mary and saw the things which he did believed in him. 46 But some of them went to the Pharisees and told them the things which Jesus had done. 47 So the chief priests and the Pharisees called together the Sanhedrin and said, “What are we doing? For this man is performing many signs! 48 If we allow him to go on in this way, everyone will believe in him, and the Romans will come and take away both our place[x] and our[y] nation.”

49 But a certain one of them, Caiaphas (who was high priest in that year), said to them, “You do not know anything at all! 50 Nor do you consider that it is profitable for you that one man should die for the people, and the whole nation not perish.” 51 (Now he did not say this from himself, but being high priest in that year, he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also that the children of God who are scattered would be gathered into one.) 53 So from that day they resolved that they should kill him. 54 So Jesus was no longer walking openly among the Jews, but went away from there to the region near the wilderness, to a city called Ephraim, and there he stayed with the disciples.

55 Now the Passover of the Jews was near, and many went up to Jerusalem from the surrounding country before the Passover, so that they could purify themselves. 56 So they were looking for Jesus, and were speaking with one another while[z] standing in the temple courts,[aa] “What do you think? That he will not come to the feast?” 57 (Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report it,[ab] in order that they could arrest him.)

Footnotes

  1. John 11:3 Here the direct object is supplied from context in the English translation
  2. John 11:4 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
  3. John 11:4 *Here the direct object is supplied from context in the English translation
  4. John 11:6 Literally “in which”
  5. John 11:13 Literally “the sleep of slumber”
  6. John 11:15 Literally “for the sake of you”
  7. John 11:16 “Didymus” means “the twin” in Greek
  8. John 11:17 Here “when” is supplied as a component of the participle (“arrived”) which is understood as temporal
  9. John 11:18 A “stade” or “stadium” (plur. “stadia”) is about 607 ft (187 m), so this was just under two miles (3 km)
  10. John 11:19 Literally “the”; the Greek article is used here as a possessive pronoun
  11. John 11:22 Some manuscripts have “But even”
  12. John 11:26 Literally “for the age”
  13. John 11:28 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  14. John 11:29 *Here the direct object is supplied from context in the English translation
  15. John 11:31 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
  16. John 11:31 Here “because” is supplied as a component of the participle (“thought”) which is understood as causal
  17. John 11:32 Here “and” is supplied because the participle (“saw”) has been translated as a finite verb in keeping with English style
  18. John 11:37 Here the direct object is supplied from context in the English translation
  19. John 11:41 Literally “the”; the Greek article is used here as a possessive pronoun
  20. John 11:42 *Here the direct object is supplied from context in the English translation
  21. John 11:43 Here “when” is supplied as a component of the participle (“had said”) which is understood as temporal
  22. John 11:44 Literally “the”; the Greek article is used here as a possessive pronoun
  23. John 11:44 Literally “the”; the Greek article is used here as a possessive pronoun
  24. John 11:48 Generally understood to be a reference to the Jerusalem temple
  25. John 11:48 Literally “both the place and the nation of us”; the possessive pronoun is repeated in the translation (rather than the article) in keeping with English style
  26. John 11:56 Here “while” is supplied as a component of the participle (“standing”) which is understood as temporal
  27. John 11:56 *Here “courts” is supplied to distinguish this area from the interior of the temple building itself
  28. John 11:57 *Here the direct object is supplied from context in the English translation