箴言 5
Chinese Contemporary Bible (Simplified)
远避淫乱
5 孩子啊，要留心听我的智言，
侧耳听我的慧语，
2 好保持明辨力，
嘴唇谨守知识。
3 淫妇满口甜言蜜语，
油嘴滑舌，
4 最后却苦如艾草，
锋利似双刃剑。
5 她的双脚走进死地，
她的步伐迈向阴间。
6 她不走生命的康庄大道，
偏离了正途也不自知。
7 孩子们啊，要听从我，
不可违背我的话！
8 要远远避开淫妇，
不可靠近她的家门，
9 免得你为别人枉费精力，
为残忍之徒断送青春；
10 免得外人吞尽你的财富，
你的辛劳所得归给他人。
11 临终之时，肉体衰残，
你必呻吟不止，
12 说：“我为何厌恶教诲，
心里藐视责备！
13 不听从老师的话，
不侧耳听导师之言。
14 在众人面前，
我几乎身败名裂。”
15 你当喝自己池中的水，
饮自己井里的活水。
16 你的泉水岂可外流？
你的河水怎可溢到街上？
17 这些要专属于你，
不可与外人共享。
18 要使你的泉源蒙福，
要爱你年轻时所娶的妻。
19 她高贵可爱宛如母鹿，
愿她的胸令你时时满足，
愿她的爱令你常常陶醉。
20 孩子啊，为何迷恋淫妇？
为何拥抱妓女的胸？
21 因为人的所作所为逃不过耶和华的眼目，
祂必鉴察人走的一切路。
22 恶人被自己的罪恶捉住，
被自己的罪恶捆绑。
23 他因不听教诲而丧命，
因极其愚妄而入歧途。
箴言 5
Chinese Contemporary Bible (Traditional)
遠避淫亂
5 孩子啊，要留心聽我的智言，
側耳聽我的慧語，
2 好保持明辨力，
嘴唇謹守知識。
3 淫婦滿口甜言蜜語，
油嘴滑舌，
4 最後卻苦如艾草，
鋒利似雙刃劍。
5 她的雙腳走進死地，
她的步伐邁向陰間。
6 她不走生命的康莊大道，
偏離了正途也不自知。
7 孩子們啊，要聽從我，
不可違背我的話！
8 要遠遠避開淫婦，
不可靠近她的家門，
9 免得你為別人枉費精力，
為殘忍之徒斷送青春；
10 免得外人吞盡你的財富，
你的辛勞所得歸給他人。
11 臨終之時，肉體衰殘，
你必呻吟不止，
12 說：「我為何厭惡教誨，
心裡藐視責備！
13 不聽從老師的話，
不側耳聽導師之言。
14 在眾人面前，
我幾乎身敗名裂。」
15 你當喝自己池中的水，
飲自己井裡的活水。
16 你的泉水豈可外流？
你的河水怎可溢到街上？
17 這些要專屬於你，
不可與外人共享。
18 要使你的泉源蒙福，
要愛你年輕時所娶的妻。
19 她高貴可愛宛如母鹿，
願她的胸令你時時滿足，
願她的愛令你常常陶醉。
20 孩子啊，為何迷戀淫婦？
為何擁抱妓女的胸？
21 因為人的所作所為逃不過耶和華的眼目，
祂必鑒察人走的一切路。
22 惡人被自己的罪惡捉住，
被自己的罪惡捆綁。
23 他因不聽教誨而喪命，
因極其愚妄而入歧途。
Mishle 5
Orthodox Jewish Bible
5 Beni (my son), attend unto my chochmah, and bow thine ozen to my tevunah (understanding);
2 That thou mayest regard mezimah (discretion), and that thy sfatayim (lips) may keep da’as (knowledge).
3 For the sfatayim (lips) of a zarah (strange woman) drip as a honeycomb, and her mouth is smoother than shemen (olive oil);
4 But her end is marah (bitter) as wormwood, sharp as a two-edged cherev.
5 Her raglayim go down to mavet; her steps lead to Sheol.
6 Lest thou shouldest compare [hers] to the orach chayyim, her ma’agalot (paths) are crooked, that thou canst not know them.
7 Hear me now therefore, O ye banim, and turn not from the words of my peh (mouth).
8 Remove thy derech far from her, and come not near the petach (doorway) of her bais;
9 Lest thou give thine hod (strength) unto others, and thy shanim unto the cruel one;
10 Lest zarim (strangers) be filled with thy koach; and thy toilings be in the bais nochri;
11 And thou mourn at the acharit (last, latter end, future), when thy basar and thy body are consumed,
12 And say, How have I hated musar, and my lev spurned tokhakhat (reproof);
13 And have not obeyed the voice of my morim (teachers), nor inclined mine ear to the ones who were my melamed!
14 I was at the brink of all rah (evil, ruin) in the midst of the kahal (congregation) and edah (assembly).
15 Drink mayim out of thine own bor (cistern), and running waters out of thine own well.
16 Should thy fountains be dispersed abroad, and channels of mayim in the rekhovot (town squares)?
17 Let them be only thine own, and never zarim (strangers) with thee.
18 Let thy makor (fountain) be blessed; and rejoice with the isha of thy youth.
19 Let her be as the loving deer and graceful doe; let her breasts satisfy thee at all times; and be thou enraptured tamid (ever) with ahavat (love of) her.
20 And why wilt thou, beni (my son), be intoxicated with a zarah (strange woman), and embrace the kheyk (bosom) of a nochriyah (foreign [heathen] woman)?
21 For the drakhim ish are before the eyes of Hashem, and He pondereth all his ma’agalot (paths).
22 His own avonot shall entrap the rashah himself, and he shall be held fast by the cords of his chattat.
23 He shall die without musar; and in the greatness of his folly he shall be led astray.
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