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Proverbs 21
New American Bible (Revised Edition)
Proverbs 21
New American Bible (Revised Edition)
Chapter 21
1 A king’s heart is channeled water in the hand of the Lord;
God directs it where he pleases.[a]
2 All your ways may be straight in your own eyes,
but it is the Lord who weighs hearts.(A)
3 To do what is right and just(B)
is more acceptable to the Lord than sacrifice.[b]
4 Haughty eyes and a proud heart—
the lamp of the wicked will fail.[c]
5 The plans of the diligent end in profit,
but those of the hasty end in loss.[d]
6 Trying to get rich by lying
is chasing a bubble over deadly snares.
7 The violence of the wicked will sweep them away,
because they refuse to do what is right.
8 One’s path may be winding and unfamiliar,
but one’s conduct is blameless and right.[e]
9 It is better to dwell in a corner of the housetop
than in a mansion with a quarrelsome woman.[f](C)
10 The soul of the wicked desires evil;
their neighbor finds no pity in their eyes.
11 When scoffers are punished the naive become wise;
when the wise succeed, they gain knowledge.(D)
12 The Righteous One appraises the house of the wicked,
bringing down the wicked to ruin.[g]
13 Those who shut their ears to the cry of the poor
will themselves call out and not be answered.
14 A secret gift allays anger,
and a present concealed, violent wrath.[h]
15 When justice is done it is a joy for the just,
downfall for evildoers.[i](E)
16 Whoever strays from the way of good sense
will abide in the assembly of the shades.[j]
17 The lover of pleasure will suffer want;
the lover of wine and perfume will never be rich.
18 The wicked serve as ransom for the just,
and the faithless for the upright.[k](F)
19 It is better to dwell in a wilderness
than with a quarrelsome wife and trouble.
20 Precious treasure and oil are in the house of the wise,
but the fool consumes them.
21 Whoever pursues justice and kindness
will find life and honor.[l]
22 The wise person storms the city of the mighty,
and overthrows the stronghold in which they trust.
23 Those who guard mouth and tongue
guard themselves[m] from trouble.(G)
24 Proud, boastful—scoffer is the name:
those who act with overbearing pride.
25 The desire of sluggards will slay them,
for their hands refuse to work.[n]
26 Some are consumed with avarice all the day,
but the just give unsparingly.
27 The sacrifice of the wicked is an abomination,
the more so when they offer it with bad intent.(H)
28 The false witness will perish,(I)
but one who listens will give lasting testimony.
29 The face of the wicked hardens,
but the upright maintains a straight course.[o]
30 No wisdom, no understanding,
no counsel prevail against the Lord.
31 The horse is equipped for the day of battle,
but victory is the Lord’s.
Footnotes
- 21:1 “Channeled water” in Is 32:2 and Prv 5:16 is water that fertilizes arid land. It takes great skill to direct water, whether it be water to fertilize fields or cosmic floods harnessed at creation, for water is powerful and seems to have a mind of its own. It also requires great skill to direct the heart of a king, for it is inscrutable and beyond ordinary human control.
- 21:3 External rites or sacrifices do not please God unless accompanied by internal worship and right moral conduct; cf. 15:8; 21:27; Is 1:11–15; Am 5:22; Mal 1:12.
- 21:4 Heart and eyes depict, respectively, the inner and the outer person. “Haughty eyes” peering out from a “proud heart” show a thoroughly arrogant person. How can such a person flourish! Their lamp, which signifies life, will go out.
- 21:5 The antitheses are diligent and impetuous. The metaphor characterizing each type is taken from the world of commerce. Planning is important; bustle leads to waste.
- 21:8 One cannot always read others’ hearts from their behavior. Unconventional conduct need not indicate evil motives.
- 21:9 In Proverbs, two great obstacles to a happy household are foolish children and quarrelsome spouses. The nagging wife is also mentioned in 19:13 and 27:15; 25:24 is a duplicate.
- 21:12 It is difficult to ascertain the subject of the saying. Some hold it is the Lord, the “Righteous One,” who is normally the executor of justice in Proverbs. Others believe it is the just person who is the agent of divine justice. “Righteous One” is a title for God in Is 24:16. The best argument for making God the subject of the verb is that elsewhere in Proverbs righteous human beings never do anything to the wicked; only God does.
- 21:14 Proverbs offers several remedies for anger—a soft word (15:1), patience, and a bribe. The last remedy implies a certain disdain for the disordered passion of anger, for it can be so easily assuaged by a discreetly offered “gift.”
- 21:15 The second line is a duplicate of 10:29b.
- 21:16 Assembly of the shades: those who dwell in Sheol.
- 21:18 In this bold paradox, the ransom that protects the righteous is the wicked person who attracts, like a lightning rod, the divine wrath that might have been directed at the righteous.
- 21:21 The paradox is that one comes upon something other than what one pursued. The way to (long and healthy) life and honor is the vigorous pursuit of virtue.
- 21:23 Themselves: see note on 13:3. To guard your “self” (lit., “throat,” the moist and breathing center of the body, by metonymy, “life”), you must guard your tongue. Speech in Proverbs is the quintessential human activity and often has a meaning broader than speech alone; it can stand for all human activity. Acting rightly is the best way to protect yourself from evil.
- 21:25 Desire, or appetite, is the impulse toward food and drink (see Ps 42:3) which spurs animals and human beings into action. But sluggards cannot lift hand to mouth; they bury their hand in the dish (19:24), and so their appetite is thwarted.
- 21:29 The wicked cannot deter the righteous from walking the straight path, i.e., from practicing virtue.
Mishle 21
Orthodox Jewish Bible
Mishle 21
Orthodox Jewish Bible
21 The lev melech is in the yad Hashem, as the channels of mayim; He directeth it wherever He will.
2 Every derech ish is yashar (right) in his own eynayim, but Hashem weigheth the hearts.
3 To do tzedakah and mishpat is more acceptable to Hashem than zevach.
4 A high and haughty eye, and a proud lev—ner resha’im (the lamp of the wicked ones)—are chattat (sin).
5 The plans of the kharutz (diligent) lead surely to profit; but of every one that is hasty surely to machsor (poverty, want).
6 The getting of otzarot by a lashon sheker is hevel (vain, empty, meaningless) and fleeting for them that seek mavet.
7 The violence of the resha’im shall drag them away; because they refuse to do mishpat (justice).
8 The derech of the guilty ish is hafachpach (crooked, tortuous), but as for the pure, his conduct is yashar (right).
9 It is better to dwell in a corner of the gag (roof), than with a quarrelsome isha in a shared bais.
10 The nefesh of the rashah desireth rah; his re’a findeth no mercy in his eynayim.
11 When the scoffer is punished, the simple is made wise, and when insight is disclosed to the chacham, he receiveth da’as.
12 The tzaddik (righteous one) wisely considereth the bais of the rashah, and hurleth the resha’im to rah.
13 He who stoppeth his ozen at the cry of the dal (poor), he also shall cry out himself, but shall not be heard.
14 A mattan (gift) in secret pacifieth af (anger), and a shochad (bribe) in the kheyk (bosom, i.e., a concealed bribe) strong wrath.
15 It is simchah to the tzaddik to do mishpat, but terror for the po’alei aven (workers of iniquity).
16 The adam that wandereth astray from the derech haseichel (road of understanding) shall rest in the kahal of the refa’im (congregation of the dead).
17 The ohev simchah (lover of pleasure) shall be an ish machsor (man of poverty, want, shortage); he that loveth yayin and shemen shall not be rich.
18 The reshah shall be a kofer (ransom) for the tzaddik, and the boged (the unfaithful) for the yesharim.
19 It is better to dwell in eretz midbar, than with a quarrelsome and an angry isha.
20 There is otzar to be desired and shemen in the naveh (dwelling) of the chacham; but a kesil adam squanders it.
21 He that pursueth tzedakah and chesed findeth chayyim, tzedakah, and kavod.
22 A chacham scaleth the city of the gibborim (mighty ones), and casteth down the trusted stronghold thereof.
23 He who is shomer over his peh (mouth) and his lashon (tongue) is shomer over his nefesh from tzoros.
24 Proud and haughty scoffer is shmo, who acteth in superfluity of zadon (pride).
25 The ta’avah (desire, craving) of the atzel (sluggard, lazy one) killeth him, for his yadayim refuse to work.
26 He craveth greedily kol hayom, but the tzaddik giveth and spareth not.
27 The zevach of the resha’im is to’evah (detestable, abomination); how much more, when he bringeth it with zimmah (evil intent).
28 An ed kezavim (lying witness) shall perish, but the ish that heareth [emes] speaketh lanetzach (unto eternity).
29 An ish rasha defiantly hardeneth his face, but as for the yashar (upright) he maketh his derech (road) sure.
30 There is no chochmah nor tevunah (understanding) nor etzah against Hashem.
31 The sus is prepared against the yom milchamah, but teshuah (victory, deliverance) is from Hashem.
箴言 21
Chinese Union Version Modern Punctuation (Traditional)
箴言 21
Chinese Union Version Modern Punctuation (Traditional)
善惡互論垂為箴言
21 王的心在耶和華手中好像壟溝的水，隨意流轉。 2 人所行的在自己眼中都看為正，唯有耶和華衡量人心。 3 行仁義、公平比獻祭更蒙耶和華悅納。 4 惡人發達[a]，眼高心傲，這乃是罪。 5 殷勤籌劃的足致豐裕，行事急躁的都必缺乏。 6 用詭詐之舌求財的，就是自己取死，所得之財乃是吹來吹去的浮雲。 7 惡人的強暴必將自己掃除，因他們不肯按公平行事。 8 負罪之人的路甚是彎曲，至於清潔的人，他所行的乃是正直。 9 寧可住在房頂的角上，不在寬闊的房屋與爭吵的婦人同住。 10 惡人的心樂人受禍，他眼並不憐恤鄰舍。 11 褻慢的人受刑罰，愚蒙的人就得智慧；智慧人受訓誨，便得知識。 12 義人思想惡人的家，知道惡人傾倒，必致滅亡。 13 塞耳不聽窮人哀求的，他將來呼籲也不蒙應允。 14 暗中送的禮物挽回怒氣，懷中揣的賄賂止息暴怒。 15 秉公行義使義人喜樂，使作孽的人敗壞。 16 迷離通達道路的，必住在陰魂的會中。 17 愛宴樂的必致窮乏，好酒愛膏油的必不富足。 18 惡人做了義人的贖價，奸詐人代替正直人。 19 寧可住在曠野，不與爭吵使氣的婦人同住。 20 智慧人家中積蓄寶物、膏油，愚昧人隨得來隨吞下。 21 追求公義仁慈的，就尋得生命、公義和尊榮。 22 智慧人爬上勇士的城牆，傾覆他所倚靠的堅壘。 23 謹守口與舌的，就保守自己免受災難。 24 心驕氣傲的人，名叫褻慢，他行事狂妄，都出於驕傲。 25 懶惰人的心願將他殺害，因為他手不肯做工。 26 有終日貪得無厭的，義人施捨而不吝惜。 27 惡人的祭物是可憎的，何況他存惡意來獻呢？ 28 作假見證的必滅亡，唯有聽真情而言的，其言長存。 29 惡人臉無羞恥，正直人行事堅定。 30 沒有人能以智慧、聰明、謀略抵擋耶和華。 31 馬是為打仗之日預備的，得勝乃在乎耶和華。
Footnotes
- 箴言 21:4 「發達」原文作「燈」。
Proverbs 21
King James Version
Proverbs 21
King James Version
21 The king's heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will.
2 Every way of a man is right in his own eyes: but the Lord pondereth the hearts.
3 To do justice and judgment is more acceptable to the Lord than sacrifice.
4 An high look, and a proud heart, and the plowing of the wicked, is sin.
5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
8 The way of man is froward and strange: but as for the pure, his work is right.
9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.
22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
24 Proud and haughty scorner is his name, who dealeth in proud wrath.
25 The desire of the slothful killeth him; for his hands refuse to labour.
26 He coveteth greedily all the day long: but the righteous giveth and spareth not.
27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
28 A false witness shall perish: but the man that heareth speaketh constantly.
29 A wicked man hardeneth his face: but as for the upright, he directeth his way.
30 There is no wisdom nor understanding nor counsel against the Lord.
31 The horse is prepared against the day of battle: but safety is of the Lord.
Proverbs 21
New International Version
Proverbs 21
New International Version
21 In the Lord’s hand the king’s heart is a stream of water
that he channels toward all who please him.(A)
2 A person may think their own ways are right,
but the Lord weighs the heart.(B)
3 To do what is right and just
is more acceptable to the Lord than sacrifice.(C)
4 Haughty eyes(D) and a proud heart—
the unplowed field of the wicked—produce sin.
5 The plans of the diligent lead to profit(E)
as surely as haste leads to poverty.
7 The violence of the wicked will drag them away,(G)
for they refuse to do what is right.
8 The way of the guilty is devious,(H)
but the conduct of the innocent is upright.
9 Better to live on a corner of the roof
than share a house with a quarrelsome wife.(I)
10 The wicked crave evil;
their neighbors get no mercy from them.
11 When a mocker is punished, the simple gain wisdom;
by paying attention to the wise they get knowledge.(J)
14 A gift given in secret soothes anger,
and a bribe concealed in the cloak pacifies great wrath.(N)
15 When justice is done, it brings joy to the righteous
but terror to evildoers.(O)
16 Whoever strays from the path of prudence
comes to rest in the company of the dead.(P)
17 Whoever loves pleasure will become poor;
whoever loves wine and olive oil will never be rich.(Q)
18 The wicked become a ransom(R) for the righteous,
and the unfaithful for the upright.
19 Better to live in a desert
than with a quarrelsome and nagging wife.(S)
20 The wise store up choice food and olive oil,
but fools gulp theirs down.
22 One who is wise can go up against the city of the mighty(V)
and pull down the stronghold in which they trust.
24 The proud and arrogant person(Y)—“Mocker” is his name—
behaves with insolent fury.
25 The craving of a sluggard will be the death of him,(Z)
because his hands refuse to work.
26 All day long he craves for more,
but the righteous(AA) give without sparing.(AB)
27 The sacrifice of the wicked is detestable(AC)—
how much more so when brought with evil intent!(AD)
29 The wicked put up a bold front,
but the upright give thought to their ways.(AG)
31 The horse is made ready for the day of battle,
but victory rests with the Lord.(AJ)
Footnotes
- Proverbs 21:6 Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek death
- Proverbs 21:12 Or The righteous person
- Proverbs 21:21 Or righteousness
New American Bible (Revised Edition) (NABRE)
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Orthodox Jewish Bible (OJB)
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Chinese Union Version Modern Punctuation (Traditional) (CUVMPT)
Copyright © 2011 by Global Bible Initiative
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