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箴言的功用

大卫的儿子以色列王所罗门的箴言:

要使人晓得智慧和教训,

了解充满哲理的言语;

使人领受明慧的教训,

就是公义、公正和正直;

使愚蒙人变成精明,

使少年人获得知识和明辨的能力;

使智慧人听了,可以增长学问,

使聪明人听了,可以获得智谋;

使人明白箴言和譬喻,

懂得智慧人的言词和他们的隐语。

不受恶人的引诱

敬畏耶和华是知识的开端,

但愚妄人藐视智慧和教训。

我儿,要听从你父亲的教训,

不可离弃你母亲的训诲。

因为这些要作你头上的华冠,

作你颈上的金炼。

10 我儿,如果坏人引诱你,

你不可随从他们。

11 如果他们说:“你跟我们来吧!

我们要埋伏流人的血,

我们要无故地潜伏伤害无辜的人;

12 我们要好象阴间一般,把他们活生生吞下,

他们整个被我们吞下,如同下坑的人一样;

13 这样,我们必得着各样贵重的财物,

把掠物装满我们的房子。

14 加入我们的行列吧!

我们大家共用一个钱袋。”

15 我儿,不可和他们走在一起,

禁止你的脚走他们的路;

16 因为他们的脚奔向邪恶,

他们急于流人的血。

17 在飞鸟眼前张设网罗,

是徒劳无功的。

18 他们埋伏,是自流己血;

他们潜伏,是自害己命。

19 凡是贪爱不义之财的,所走的路都是这样;

那不义之财夺去了贪财者的性命。

当听智慧的呼唤

20 智慧在街上呼喊,

在广场上扬声;

21 在闹市中心呼叫,

在城门口发出言语,说:

22 “你们愚蒙人喜爱愚蒙,

好讥笑的人喜欢讥笑,

愚昧人恨恶知识,要到几时呢?

23 你们要因我的责备回转,

我就把我的心意(“心意”或译:“灵”)向你们倾吐,

把我的话指示你们。

24 我呼唤,你们不肯听从;

我伸手,没有人理会。

25 你们既轻忽我的一切劝告,

不肯接受我的责备;

26 所以你们遭难的时候,我就发笑;

惊恐临到你们的日子,我就嗤笑。

27 惊恐临到你们好象风暴,

灾难如同飓风来临,

患难困苦临到你们身上。

28 那时,他们必呼求我,我却不回答;

他们切切寻找我,却寻不见;

29 因为他们恨恶知识,

不选择敬畏耶和华;

30 不接受我的劝告,

轻视我的一切责备;

31 所以,他们必自食其果,

必饱尝自己所设计谋的伤害。

32 愚蒙人的背道必杀害他们自己,

愚昧人的安逸必毁灭他们自己;

33 唯有听从我的,必安然居住,

得享安宁,免受灾祸的惊恐。”

The Usefulness of Proverbs

The proverbs (truths obscurely expressed, maxims) of Solomon son of David, king of Israel:


To know [skillful and godly] wisdom and instruction;
To discern and comprehend the words of understanding and insight,

To receive instruction in wise behavior and the discipline of wise thoughtfulness,
Righteousness, justice, and integrity;

That prudence (good judgment, astute common sense) may be given to the naive or inexperienced [who are easily misled],
And knowledge and discretion (intelligent discernment) to the youth,

The wise will hear and increase their learning,
And the person of understanding will acquire wise counsel and the skill [to steer his course wisely and lead others to the truth],(A)

To understand a proverb and a figure [of speech] or an enigma with its interpretation,
And the words of the wise and their riddles [that require reflection].


The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of knowledge [its starting point and its essence];
But arrogant [a]fools despise [skillful and godly] wisdom and instruction and self-discipline.(B)

The Enticement of Sinners


My son, hear the instruction of your father,
And do not reject the teaching of your mother.

For they are a garland of grace on your head,
And chains and ornaments [of gold] around your neck.
10 
My son, if sinners entice you,
Do not consent.(C)
11 
If they say, “Come with us;
Let us lie in wait to shed blood,
Let us ambush the innocent without cause;
12 
Let us swallow them alive like Sheol (the place of the dead),
Even whole, as those who go down to the pit [of death];
13 
We will find and take all kinds of precious possessions,
We will fill our houses with spoil;
14 
Throw in your lot with us [they insist];
We will all have one money bag [in common],”
15 
My son, do not walk on the road with them;
Keep your foot [far] away from their path,
16 
For their feet run to evil,
And they hurry to shed blood.
17 
Indeed, it is useless to spread the baited net
In the sight of any bird;
18 
But [when these people set a trap for others] they lie in wait for their own blood;
They set an ambush for their own lives [and rush to their destruction].
19 
So are the ways of everyone who is greedy for gain;
Greed takes away the lives of its possessors.(D)

Wisdom Warns

20 
[b]Wisdom shouts in the street,
She raises her voice in the markets;
21 
She calls out at the head of the noisy streets [where large crowds gather];
At the entrance of the city gates she speaks her words:
22 
“How long, O naive ones [you who are easily misled], will you love being simple-minded and undiscerning?
How long will scoffers [who ridicule and deride] delight in scoffing,
How long will fools [who obstinately mock truth] hate knowledge?
23 
“If you will turn and pay attention to my rebuke,
Behold, I [Wisdom] will pour out my spirit on you;
I will make my words known to you.(E)
24 
“Because I called and you refused [to answer],
I stretched out my hand and no one has paid attention [to my offer];(F)
25 
And you treated all my counsel as nothing
And would not accept my reprimand,
26 
I also will laugh at your disaster;
I will mock when your dread and panic come,
27 
When your dread and panic come like a storm,
And your disaster comes like a whirlwind,
When anxiety and distress come upon you [as retribution].
28 
“Then they will call upon me (Wisdom), but I will not answer;
They will seek me eagerly but they will not find me,(G)
29 
Because they hated knowledge
And did not choose the fear of the Lord [that is, obeying Him with reverence and awe-filled respect],(H)
30 
They would not accept my counsel,
And they spurned all my rebuke.
31 
“Therefore they shall eat of the fruit of their own [wicked] way
And be satiated with [the penalty of] their own devices.
32 
“For the turning away of the [c]naive will kill them,
And the careless ease of [self-righteous] fools will destroy them.(I)
33 
“But whoever listens to me (Wisdom) will live securely and in confident trust
And will be at ease, without fear or dread of evil.”

Footnotes

  1. Proverbs 1:7 In Proverbs various kinds of fools are discussed including those who are closed-minded, over-confident, and reject instruction and correction—the unteachable; those who lack spiritual insight—the spiritually blind; and those who are flippant, hardened, and who deliberately choose to reject God and wisdom—the arrogant.
  2. Proverbs 1:20 Wisdom is personified as a woman in vv 20-33 and speaks, in the first person, of godly wisdom. Read the word “wisdom” as “the wisdom of God” and see the wonderful power of this book.
  3. Proverbs 1:32 Lit simple ones.