Footnotes

1. Deuteronomy 18:1 tn The MT places the terms “priests” and “Levites” in apposition, thus creating an epexegetical construction in which the second term qualifies the first, i.e., “Levitical priests.” This is a way of asserting their legitimacy as true priests. The Syriac renders “to the priest and to the Levite,” making a distinction between the two, but one that is out of place here.
2. Deuteronomy 18:1 sn Of his inheritance. This is a figurative way of speaking of the produce of the land the Lord will give to his people. It is the Lord’s inheritance, but the Levites are allowed to eat it since they themselves have no inheritance among the other tribes of Israel.
3. Deuteronomy 18:2 tn Heb “he” (and throughout the verse).
4. Deuteronomy 18:2 tn Heb “brothers,” but not referring to actual siblings. Cf. NASB “their countrymen”; NRSV “the other members of the community.”
5. Deuteronomy 18:3 tn Heb “judgment”; KJV, NASB, NRSV “the priest’s due.”
6. Deuteronomy 18:4 tn Heb “the firstfruits of your…” (so NIV).
7. Deuteronomy 18:5 tc Smr and some Greek texts add “before the Lord your God” to bring the language into line with a formula found elsewhere (Deut 10:8; 2 Chr 29:11). This reading is not likely to be original, however.
8. Deuteronomy 18:5 tn Heb “the name of the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
9. Deuteronomy 18:6 tn Heb “according to all the desire of his soul.”
10. Deuteronomy 18:6 tn Or “sojourning.” The verb used here refers to living temporarily in a place, not settling down.
11. Deuteronomy 18:8 tn Presumably this would not refer to a land inheritance, since that was forbidden to the descendants of Levi (v. 1). More likely it referred to some family possessions (cf. NIV, NCV, NRSV, CEV) or other private property (cf. NLT “a private source of income”), or even support sent by relatives (cf. TEV “whatever his family sends him”).
12. Deuteronomy 18:10 tn Heb “who passes his son or his daughter through the fire.” The expression “pass…through the fire” is probably a euphemism for human sacrifice (cf. NAB, NIV, TEV, NLT). See also Deut 12:31.
13. Deuteronomy 18:10 tn Heb “a diviner of divination” (קֹסֵם קְסָמִים, qosem q^esamim). This was a means employed to determine the future or the outcome of events by observation of various omens and signs (cf. Num 22:7; 23:23; Josh 13:22; 1 Sam 6:2; 15:23; 28:8; etc.). See M. Horsnell, NIDOTTE 3:945-51.
14. Deuteronomy 18:10 tn Heb “one who causes to appear” (מְעוֹנֵן, m^eʿonen). Such a practitioner was thought to be able to conjure up spirits or apparitions (cf. Lev 19:26; Judg 9:37; 2 Kgs 21:6; Isa 2:6; 57:3; Jer 27:9; Mic 5:11).
15. Deuteronomy 18:10 tn Heb “a seeker of omens” (מְנַחֵשׁ, m^enakhesh). This is a subset of divination, one illustrated by the use of a “divining cup” in the story of Joseph (Gen 44:5).
16. Deuteronomy 18:10 tn Heb “a doer of sorcery” (מְכַשֵּׁף, m^ekhashef). This has to do with magic or the casting of spells in order to manipulate the gods or the powers of nature (cf. Lev 19:26-31; 2 Kgs 17:15b-17; 21:1-7; Isa 57:3, 5; etc.). See M. Horsnell, NIDOTTE 2:735-38.
17. Deuteronomy 18:11 tn Heb “a binder of binding” (חֹבֵר חָבֶר, khover khaver). The connotation is that of immobilizing (“binding”) someone or something by the use of magical words (cf. Ps 58:6; Isa 47:9, 12).
18. Deuteronomy 18:11 tn Heb “asker of a [dead] spirit” (שֹׁאֵל אוֹב, shoʾel ʾov). This is a form of necromancy (cf. Lev 19:31; 20:6; 1 Sam 28:8, 9; Isa 8:19; 19:3; 29:4).
19. Deuteronomy 18:11 tn Heb “a knowing [or “familiar”] [spirit]” (יִדְּעֹנִי, yidd^eʿoniy), i.e., one who is expert in mantic arts (cf. Lev 19:31; 20:6, 27; 1 Sam 28:3, 9; 2 Kgs 21:6; Isa 8:19; 19:3).
20. Deuteronomy 18:11 tn Heb “a seeker of the dead.” This is much the same as “one who conjures up spirits” (cf. 1 Sam 28:6-7).
21. Deuteronomy 18:12 tn Heb “these abhorrent things.” The repetition is emphatic. For stylistic reasons, to avoid redundancy, the same term used earlier in the verse has been translated “detestable” here.
22. Deuteronomy 18:12 tn The translation understands the Hebrew participial form as having an imminent future sense here.
23. Deuteronomy 18:15 tc The MT expands here on the usual formula by adding “from among you” (cf. Deut 17:15; 18:18; Smr; a number of Greek texts). The expansion seems to be for the purpose of emphasis, i.e., the prophet to come must be not just from Israel but an Israelite by blood.tn “from your brothers,” but not referring to actual siblings. Cf. NAB “from among your own kinsmen”; NASB “from your countrymen”; NRSV “from among your own people.” A similar phrase occurs in v. 17.
24. Deuteronomy 18:16 tn The Hebrew text uses the collective singular in this verse: “my God…lest I die.”
25. Deuteronomy 18:19 tn Heb “will seek from him”; NAB “I myself will make him answer for it”; NRSV “will hold accountable.”
26. Deuteronomy 18:19 tn Heb “he”; the referent (the prophet mentioned in v. 18) has been specified in the translation for clarity.
27. Deuteronomy 18:20 tn Or “commanded” (so KJV, NAB, NIV, NRSV).
28. Deuteronomy 18:21 tn Heb “in your heart.”
29. Deuteronomy 18:21 tn Heb “know the word which the Lord has not spoken.” The issue here is not understanding the meaning of the message, but distinguishing a genuine prophetic word from a false one.
30. Deuteronomy 18:22 tn Heb “the Lord’s.” See note on the word “his” in v. 5.
31. Deuteronomy 18:22 tn Heb “the word,” but a predictive word is in view here. Cf. NAB “his oracle.”
32. Deuteronomy 18:22 tn Heb “does not happen or come to pass.”
33. Deuteronomy 18:22 tn Heb “the Lord has.” See note on the word “his” in v. 5.
34. Deuteronomy 18:22 tn Heb “that is the word which the Lord has not spoken.”