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摩西祝福以色列人

33 以下是神人摩西在未死之先為以色列人所祝的福。 他說:「耶和華從西奈而來,從西珥向他們顯現,從巴蘭山發出光輝,從萬萬聖者中來臨,從他右手為百姓傳出烈火的律法。 他疼愛百姓,眾聖徒都在他手中;他們坐在他的腳下,領受他的言語。 摩西將律法傳給我們,作為雅各會眾的產業; 百姓的眾首領,以色列的各支派,一同聚會的時候,耶和華[a]耶書崙中為王。

「願魯本存活,不致死亡,願他人數不致稀少。」

猶大祝福說:「求耶和華俯聽猶大的聲音,引導他歸於本族。他曾用手為自己爭戰,你必幫助他攻擊敵人。」

利未說:「耶和華啊,你的土明和烏陵都在你的虔誠人那裡。你在瑪撒曾試驗他,在米利巴水與他爭論。 他論自己的父母說『我未曾看見』,他也不承認弟兄,也不認識自己的兒女。這是因利未人遵行你的話,謹守你的約。 10 他們要將你的典章教訓雅各,將你的律法教訓以色列。他們要把香焚在你面前,把全牲的燔祭獻在你的壇上。 11 求耶和華降福在他的財物上,悅納他手裡所辦的事。那些起來攻擊他和恨惡他的人,願你刺透他們的腰,使他們不得再起來。」

12 便雅憫說:「耶和華所親愛的必同耶和華安然居住。耶和華終日遮蔽他,也住在他兩肩之中。」

13 約瑟說:「願他的地蒙耶和華賜福,得天上的寶物、甘露,以及地裡所藏的泉水; 14 得太陽所曬熟的美果,月亮所養成的寶物; 15 得上古之山的至寶,永世之嶺的寶物; 16 得地和其中所充滿的寶物,並住荊棘中上主的喜悅。願這些福都歸於約瑟的頭上,歸於那與弟兄迥別之人的頂上。 17 他為牛群中頭生的,有威嚴;他的角是野牛的角,用以牴觸萬邦,直到地極。這角是以法蓮的萬萬,瑪拿西的千千。」

18 西布倫說:「西布倫哪,你出外可以歡喜。以薩迦啊,在你帳篷裡可以快樂。 19 他們要將列邦召到山上,在那裡獻公義的祭。因為他們要吸取海裡的豐富,並沙中所藏的珍寶。」

20 迦得說:「使迦得擴張的應當稱頌!迦得住如母獅,他撕裂膀臂,連頭頂也撕裂。 21 他為自己選擇頭一段地,因在那裡有設立律法者的份存留。他與百姓的首領同來,他施行耶和華的公義和耶和華與以色列所立的典章。」

22 說:「為小獅子,從巴珊跳出來。」

23 拿弗他利說:「拿弗他利啊,你足沾恩惠,滿得耶和華的福,可以得西方和南方為業。」

24 亞設說:「願亞設享受多子的福樂,得他弟兄的喜悅,可以把腳蘸在油中。 25 你的門閂[b]是銅的,鐵的。你的日子如何,你的力量也必如何。」

26 耶書崙哪,沒有能比神的。他為幫助你,乘在天空,顯其威榮,駕行穹蒼。 27 永生的神是你的居所,他永久的膀臂在你以下。他在你前面攆出仇敵,說:『毀滅吧!』 28 以色列安然居住,雅各的本源獨居五穀、新酒之地,他的天也滴甘露。 29 以色列啊,你是有福的!誰像你這蒙耶和華所拯救的百姓呢?他是你的盾牌,幫助你,是你威榮的刀劍。你的仇敵必投降你,你必踏在他們的高處。」

Footnotes

  1. 申命記 33:5 原文作:他。
  2. 申命記 33:25 「門閂」或作「鞋」。

33 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.

And he said, The Lord came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.

Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

Moses commanded us a law, even the inheritance of the congregation of Jacob.

And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.

Let Reuben live, and not die; and let not his men be few.

And this is the blessing of Judah: and he said, Hear, Lord, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.

And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;

Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.

10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.

11 Bless, Lord, his substance, and accept the work of his hands; smite through the loins of them that rise against him, and of them that hate him, that they rise not again.

12 And of Benjamin he said, The beloved of the Lord shall dwell in safety by him; and the Lord shall cover him all the day long, and he shall dwell between his shoulders.

13 And of Joseph he said, Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,

14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,

15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,

16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.

17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.

19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.

20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.

21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the Lord, and his judgments with Israel.

22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.

23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the Lord: possess thou the west and the south.

24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.

26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.

27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.

28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.

29 Happy art thou, O Israel: who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

Moses' Final Blessing on Israel

33 This is the blessing with which Moses (A)the man of God blessed the people of Israel before his death. He said,

(B)“The Lord came from Sinai
    and dawned from Seir upon us;[a]
    he shone forth from Mount Paran;
he came (C)from the ten thousands of holy ones,
    with flaming fire[b] at his right hand.
Yes, (D)he loved his people,[c]
    (E)all his holy ones were in his[d] hand;
(F)so they followed[e] in your steps,
    receiving direction from you,
when (G)Moses commanded us a law,
    as a possession for the assembly of Jacob.
Thus the Lord[f] (H)became king in (I)Jeshurun,
    when the heads of the people were gathered,
    all the tribes of Israel together.

(J)“Let Reuben live, and not die,
    but let his men be few.”

And this he said of Judah:

“Hear, O Lord, the voice of Judah,
    and bring him in to his people.
With your hands contend[g] for him,
    and be a help against his adversaries.”

And (K)of Levi he said,

“Give to Levi[h] (L)your Thummim,
    and your Urim to your godly one,
(M)whom you tested at Massah,
    with whom you quarreled at the waters of Meribah;
who said of his father and mother,
    ‘I regard them not’;
(N)he disowned his brothers
    and ignored his children.
For (O)they observed your word
    and kept your covenant.
10 (P)They shall teach Jacob your rules
    and Israel your law;
(Q)they shall put incense before you
    and (R)whole burnt offerings on your altar.
11 Bless, O Lord, his substance,
    and (S)accept the work of his hands;
crush the loins of his adversaries,
    of those who hate him, that they rise not again.”

12 (T)Of Benjamin he said,

“The beloved of the Lord dwells in safety.
The High God[i] surrounds him all day long,
    and dwells between his shoulders.”

13 And (U)of Joseph he said,

(V)“Blessed by the Lord be his land,
    with the choicest gifts of heaven (W)above,[j]
    and of the deep that crouches beneath,
14 with the choicest fruits of the sun
    and the rich yield of the months,
15 with the finest produce of the ancient mountains
    and the abundance of (X)the everlasting hills,
16 with the best gifts of the earth and (Y)its fullness
    and the favor of (Z)him who dwells in the bush.
May these rest on the head of Joseph,
    on the pate of him who is prince among his brothers.
17 (AA)A firstborn bull[k]—he has majesty,
    and his horns are the horns of a (AB)wild ox;
with them (AC)he shall gore the peoples,
    all of them, to the ends of the earth;
(AD)they are the ten thousands of Ephraim,
    and they are the thousands of Manasseh.”

18 And of Zebulun he said,

(AE)“Rejoice, Zebulun, in your going out,
    and Issachar, in your tents.
19 They shall call peoples (AF)to their mountain;
    there they offer (AG)right sacrifices;
for they draw from the abundance of the seas
    and the hidden treasures of the sand.”

20 And (AH)of Gad he said,

“Blessed be he who enlarges Gad!
    Gad crouches (AI)like a lion;
    he tears off arm and scalp.
21 (AJ)He chose the best of the land for himself,
    for there a commander's portion was reserved;
and (AK)he came with the heads of the people,
    with Israel he executed the justice of the Lord,
    and his judgments for Israel.”

22 And (AL)of Dan he said,

(AM)“Dan is a lion's cub
    (AN)that leaps from Bashan.”

23 And (AO)of Naphtali he said,

“O Naphtali, sated with favor,
    and full of the blessing of the Lord,
    (AP)possess the lake[l] and the south.”

24 And (AQ)of Asher he said,

“Most blessed of sons be Asher;
    let him be the favorite of his brothers,
    and let him (AR)dip his foot in oil.
25 Your bars shall be iron and bronze,
    and as your days, so shall your strength be.

26 (AS)“There is none like God, O (AT)Jeshurun,
    (AU)who rides through the heavens to your help,
    through the skies in his majesty.
27 The eternal God is your (AV)dwelling place,[m]
    and underneath are the everlasting arms.[n]
And he thrust out the enemy before you
    and said, ‘Destroy.’
28 So Israel lived in safety,
    (AW)Jacob lived (AX)alone,[o]
in a land of grain and wine,
    whose heavens drop down dew.
29 Happy are you, O Israel! (AY)Who is like you,
    a people (AZ)saved by the Lord,
(BA)the shield of your help,
    and the sword of your triumph!
Your enemies shall come fawning to you,
    and you shall tread upon their backs.”

Footnotes

  1. Deuteronomy 33:2 Septuagint, Syriac, Vulgate; Hebrew them
  2. Deuteronomy 33:2 The meaning of the Hebrew word is uncertain
  3. Deuteronomy 33:3 Septuagint; Hebrew peoples
  4. Deuteronomy 33:3 Hebrew your
  5. Deuteronomy 33:3 The meaning of the Hebrew word is uncertain
  6. Deuteronomy 33:5 Hebrew Thus he
  7. Deuteronomy 33:7 Probable reading; Hebrew With his hands he contended
  8. Deuteronomy 33:8 Dead Sea Scroll, Septuagint; Masoretic Text lacks Give to Levi
  9. Deuteronomy 33:12 Septuagint; Hebrew dwells in safety by him. He
  10. Deuteronomy 33:13 Two Hebrew manuscripts and Targum; Hebrew with the dew
  11. Deuteronomy 33:17 Dead Sea Scroll, Septuagint, Samaritan; Masoretic Text His firstborn bull
  12. Deuteronomy 33:23 Or west
  13. Deuteronomy 33:27 Or a dwelling place
  14. Deuteronomy 33:27 Revocalization of verse 27 yields He subdues the ancient gods, and shatters the forces of old
  15. Deuteronomy 33:28 Hebrew the abode of Jacob was alone

33 This is the blessing with which Moses the man of God blessed the Israelites before his death.

He said, The Lord came from Sinai and beamed upon us from Seir; He flashed forth from Mount Paran, from among ten thousands of holy ones, a flaming fire, a law, at His right hand.

Yes, He loves [the tribes] His people; all those consecrated to Him are in Your hand. They followed in Your steps; they [accepted Your word and] received direction from You,

When Moses commanded us a law, as a possession for the assembly of Jacob.

[The Lord] was King in Jeshurun (Israel) when the heads of the people were gathered, all the tribes of Israel together.

Let [the tribe of] Reuben live and not die out, but [a]let his men be few.

And this he [Moses] said of Judah: Hear, O Lord, the voice of Judah, and bring him to his people! With his hands he contended for himself; but may You be a help against his enemies.

And of Levi he said: Your Thummim and Your Urim [by which the priest sought God’s will for the nation] are for Your pious one [Aaron on behalf of the tribe], whom You tried and proved at Massah, with whom You contended at the waters of Meribah;(A)

[Aaron] who [b]said of his father and mother, I do not regard them; nor did he acknowledge his brothers or openly recognize his own children. For the priests observed Your word and kept Your covenant [as to their limitations].

10 [The priests] shall teach Jacob Your ordinances and Israel Your law. They shall put incense before You and whole burnt offerings upon Your altar.

11 Bless, O Lord, [Levi’s] substance, and accept the work of his hands; crush the loins of his adversaries, and of those who hate him, that they arise no more.

12 Of Benjamin he said: The beloved of the Lord shall [c]dwell in safety by Him; He covers him all the day long, and makes His dwelling between his shoulders.

13 And of Joseph he said: Blessed by the Lord be his land, with the precious gifts of heaven from the dew and from the deep that couches beneath,

14 With the precious things of the fruits of the sun and with the precious yield of the months,

15 With the chief products of the ancient mountains and with the precious things of the everlasting hills,

16 With the precious things of the earth and its fullness and the favor and goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince among his brothers.(B)

17 Like a firstling young bull his majesty is, and his horns like the horns of the wild ox; with them he shall push the peoples, all of them, to the ends of the earth. And they are the ten thousands of Ephraim, and they are the thousands of Manasseh.

18 And of Zebulun he said: [d]Rejoice, Zebulun, in your interests abroad, and you, Issachar, in your tents [at home].

19 They shall call the people unto Mount [Carmel]; there they shall offer sacrifices of righteousness, for [e]they shall suck the abundance of the seas and the treasures hid in the sand.

20 And of Gad he said: Blessed is He Who enlarges Gad! Gad lurks like a lioness, and tears the arm, yes, the crown of the head.

21 He selected the best land for himself, for there was the leader’s portion reserved; yet he came with the chiefs of the nation, and the righteous will of the Lord he performed, and His ordinances with Israel.(C)

22 Of Dan he said: Dan is a lion’s whelp that leaps forth from Bashan.

23 Of Naphtali he said: O Naphtali, [f]satisfied with favor and full of the blessing of the Lord, possess the Sea [of Galilee] and [its warm, sunny climate like] the south.

24 Of Asher he said: Blessed above sons is Asher; let him be acceptable to his brothers, and [g]let him dip his foot in oil.

25 Your castles and strongholds shall have bars of iron and bronze, and as your day, so shall your strength, your rest and security, be.

26 There is none like God, O Jeshurun [Israel], Who rides through the heavens to your help and in His majestic glory through the skies.

27 The eternal God is your refuge and dwelling place, and underneath are the everlasting arms; He drove the enemy before you and thrust them out, saying, Destroy!

28 And Israel dwells in safety, the fountain of Jacob alone in a land of grain and new wine; yes, His heavens drop dew.

29 Happy are you, O Israel, and blessing is yours! Who is like you, a people saved by the Lord, the Shield of your help, the Sword that exalts you! Your enemies shall come fawning and cringing, and submit feigned obedience to you, and you shall march on their high places.

Footnotes

  1. Deuteronomy 33:6 The earlier Bible translators could not believe that Moses meant to say of Reuben, “let his men be few,” so they put “not” in italics: “let not his men be few.” But Reuben had committed a grave offense (Gen. 49:3, 4) which cancelled his birthright, and God meant exactly what He directed Moses to say, as continuous fulfillment of the prophecy proves. “In Judg. 5:16 the tribe [of Reuben] is scorned for its failure to join the others against the Canaanites, and except for I Chron. 5:3-20 it does not again appear in Israel’s history. Nor does Misha of Moab, ninth century, b.c., name it” (The Cambridge Bible). Furthermore, by a.d. 1951 no Jew was permitted to enter the territory once allotted to the tribe of Reuben. “The whole territory, which is... quite capable of cultivation, is now deserted by its settled inhabitants” (John D. Davis, A Dictionary of the Bible). It was then being restored not by Israelites but by Arabs.
  2. Deuteronomy 33:9 The law required that the high priest act just as impartially when one of his immediate family died, as if the departed were no kin to him (Lev. 21:10-12). This throws light on Christ’s attitude toward His mother and brothers in Matt. 12:46-50 (see also Heb. 3:1-3; 8:1-6).
  3. Deuteronomy 33:12 The temple in Jerusalem was located almost between the ridges of the territory of Benjamin, suggesting “between his shoulders” (see also Josh. 15:8). Moses sees it as a symbol of the Lord’s presence covering Benjamin continually.
  4. Deuteronomy 33:18 Not until 1934 was this prophecy notably in process of fulfillment, when Haifa’s bay became one of the great harbors of the Mediterranean Sea, with commerce affecting the whole world.
  5. Deuteronomy 33:19 The great oil pipeline path across Palestine was first opened in 1935. Until then this prophecy fell far short of fulfillment. But 3,400 years before, Moses sent out the inspired headlines, “Zebulun... Issachar... shall suck the abundance of the seas, and the treasures hid in the sand.” Our omnipotent God was “declaring the end and the result from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand” (Isa. 46:10).
  6. Deuteronomy 33:23 For many centuries much of the territory of upper Naphtali was little more than a miasmic swamp, unfit for man or beast. But when the Jews returned to Palestine, they drained and redeemed the area, and by 1940 it was dotted over with thriving colonies, as Moses had foretold, “satisfied with favor and full of the blessing of the Lord.”
  7. Deuteronomy 33:24 The maps of the territory of Asher sometimes suggest the shape of the sole of a foot, sometimes that of a leg and foot; but in either case the Great International Iraq-Petroleum Enterprise, opened in 1935, crossed the area just at the toe of Asher’s “foot.” Oil brought nearly 1,000 miles across the sands from Mesopotamia began pouring through pipes into the Haifa harbor, a million gallons of oil a day. Jacob had prophesied about Asher, “... his bread shall be fat” (Gen. 49:20 kjv), and here Moses says of Asher, “Let him dip his foot in oil”!