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严责祭司违命负约

“众祭司啊,这诫命是传给你们的。 万军之耶和华说:你们若不听从,也不放在心上,将荣耀归于我的名,我就使咒诅临到你们,使你们的福分变为咒诅。因你们不把诫命放在心上,我已经咒诅你们了。 我必斥责你们的种子,又把你们牺牲的粪抹在你们的脸上,你们要与粪一同除掉。 你们就知道我传这诫命给你们,使我与利未[a]所立的约可以常存。这是万军之耶和华说的。 我曾与他立生命和平安的约,我将这两样赐给他,使他存敬畏的心,他就敬畏我,惧怕我的名。 真实的律法在他口中,他嘴里没有不义的话。他以平安和正直与我同行,使多人回头离开罪孽。 祭司的嘴里当存知识,人也当由他口中寻求律法,因为他是万军之耶和华的使者。 你们却偏离正道,使许多人在律法上跌倒。你们废弃我与利未所立的约。这是万军之耶和华说的。 所以我使你们被众人藐视,看为下贱,因你们不守我的道,竟在律法上瞻徇情面。”

责犹大背约崇邪

10 我们岂不都是一位父吗?岂不是一位神所造的吗?我们各人怎么以诡诈待弟兄,背弃了神与我们列祖所立的约呢? 11 犹大人行事诡诈,并且在以色列耶路撒冷中行一件可憎的事,因为犹大人亵渎耶和华所喜爱的圣洁[b],娶侍奉外邦神的女子为妻。 12 凡行这事的,无论何人[c],就是献供物给万军之耶和华,耶和华也必从雅各的帐篷中剪除他。 13 你们又行了一件这样的事:使前妻叹息哭泣的眼泪遮盖耶和华的坛,以致耶和华不再看顾那供物,也不乐意从你们手中收纳。

责其行诈虐妻

14 你们还说:“这是为什么呢?”因耶和华在你和你幼年所娶的妻中间做见证。她虽是你的配偶,又是你盟约的妻,你却以诡诈待她。 15 虽然神有灵的余力能造多人,他不是单造一人吗?为何只造一人呢?乃是他愿人得虔诚的后裔。所以当谨守你们的心,谁也不可以诡诈待幼年所娶的妻。 16 耶和华以色列的神说:“休妻的事和以强暴待妻的人,都是我所恨恶的。所以当谨守你们的心,不可行诡诈。这是万军之耶和华说的。”

责其烦言渎主

17 你们用言语烦琐耶和华,你们还说:“我们在何事上烦琐他呢?”因为你们说“凡行恶的,耶和华眼看为善,并且他喜悦他们”,或说“公义的神在哪里呢?”。

Footnotes

  1. 玛拉基书 2:4 或作:利未人。
  2. 玛拉基书 2:11 或作:圣地。
  3. 玛拉基书 2:12 “何人”原文作“叫醒的、答应的”。

A Warning to the Priests

“Listen, you priests—this command is for you! Listen to me and make up your minds to honor my name,” says the Lord of Heaven’s Armies, “or I will bring a terrible curse against you. I will curse even the blessings you receive. Indeed, I have already cursed them, because you have not taken my warning to heart. I will punish your descendants and splatter your faces with the manure from your festival sacrifices, and I will throw you on the manure pile. Then at last you will know it was I who sent you this warning so that my covenant with the Levites can continue,” says the Lord of Heaven’s Armies.

“The purpose of my covenant with the Levites was to bring life and peace, and that is what I gave them. This required reverence from them, and they greatly revered me and stood in awe of my name. They passed on to the people the truth of the instructions they received from me. They did not lie or cheat; they walked with me, living good and righteous lives, and they turned many from lives of sin.

“The words of a priest’s lips should preserve knowledge of God, and people should go to him for instruction, for the priest is the messenger of the Lord of Heaven’s Armies. But you priests have left God’s paths. Your instructions have caused many to stumble into sin. You have corrupted the covenant I made with the Levites,” says the Lord of Heaven’s Armies. “So I have made you despised and humiliated in the eyes of all the people. For you have not obeyed me but have shown favoritism in the way you carry out my instructions.”

A Call to Faithfulness

10 Are we not all children of the same Father? Are we not all created by the same God? Then why do we betray each other, violating the covenant of our ancestors?

11 Judah has been unfaithful, and a detestable thing has been done in Israel and in Jerusalem. The men of Judah have defiled the Lord’s beloved sanctuary by marrying women who worship idols. 12 May the Lord cut off from the nation of Israel[a] every last man who has done this and yet brings an offering to the Lord of Heaven’s Armies.

13 Here is another thing you do. You cover the Lord’s altar with tears, weeping and groaning because he pays no attention to your offerings and doesn’t accept them with pleasure. 14 You cry out, “Why doesn’t the Lord accept my worship?” I’ll tell you why! Because the Lord witnessed the vows you and your wife made when you were young. But you have been unfaithful to her, though she remained your faithful partner, the wife of your marriage vows.

15 Didn’t the Lord make you one with your wife? In body and spirit you are his.[b] And what does he want? Godly children from your union. So guard your heart; remain loyal to the wife of your youth. 16 “For I hate divorce!”[c] says the Lord, the God of Israel. “To divorce your wife is to overwhelm her with cruelty,[d]” says the Lord of Heaven’s Armies. “So guard your heart; do not be unfaithful to your wife.”

17 You have wearied the Lord with your words.

“How have we wearied him?” you ask.

You have wearied him by saying that all who do evil are good in the Lord’s sight, and he is pleased with them. You have wearied him by asking, “Where is the God of justice?”

Footnotes

  1. 2:12 Hebrew from the tents of Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  2. 2:15 Or Didn’t the one Lord make us and preserve our life and breath? or Didn’t the one Lord make her, both flesh and spirit? The meaning of the Hebrew is uncertain.
  3. 2:16a Hebrew For he hates divorcing.
  4. 2:16b Hebrew to cover one’s garment with violence.