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除净不洁

耶和华对摩西说: “你要吩咐以色列人,把所有患痲风病的,患漏症的,以及因接触死人而不洁的,都送出营外; 无论男女,你们都要送出去;你们要把他们送出营外,免得他们玷污自己的营,这营就是我居住的。” 以色列人就这样行了,把他们送出营外;耶和华怎样吩咐摩西,以色列人就怎样行了。

赔偿条例

耶和华对摩西说: “你要对以色列人说:无论男女,如果犯了人所犯的任何罪,以致得罪耶和华,那人就有了罪; 他(“他”直译是“他们”)要承认自己所犯的罪,把亏负人的损失,原数赔偿之外,另外加上五分之一,给予他亏负的人。 如果那人没有近亲可以把所亏负的赔偿给他,所亏负的,就要还给耶和华,就是归给祭司,此外还要献上为他赎罪的代罪公绵羊。 以色列人的一切圣物中,奉给祭司为举祭的,都要归给祭司。 10 各人所献的圣物,要归给祭司;人无论献给祭司甚么,都要归给祭司。”

疑妻不贞之试验方法与条例

11 耶和华对摩西说: 12 “你要告诉以色列人说:无论甚么人,如果他的妻子背离丈夫,对他不忠, 13 有人和她同寝,事情瞒过了丈夫,没有被查出,没有见证人指证她,犯罪时也没有被人捉住; 14 如果她的丈夫生了疑心,疑忌妻子,而妻子实在是被玷污了;又或者丈夫生了疑心,疑忌妻子,而妻子并没有被玷污, 15 这人就要把妻子带到祭司那里,又要为她带来供物,就是大麦面一公斤,不可浇上油,也不可加上乳香,因为这是疑忌的素祭,是思念的素祭,使人思念罪孽。

16 “祭司要使那妇人走进来,站在耶和华面前。 17 祭司要把圣水盛在瓦器里,又从帐幕的地面取些尘土,撒在水中。 18 祭司要使那妇人站在耶和华面前,松开她的头发,把思念的素祭,就是疑忌的素祭,放在她的手中,祭司的手里要拿着使人招致咒诅的苦水。 19 祭司要叫那妇人起誓,对她说:‘如果没有人与你同寝,作妻子时没有背弃丈夫被人玷污,你就免受这使人招致咒诅的苦水。 20 但是,如果你作妻子时背弃了丈夫,被人玷污了;如果你在你的丈夫以外,曾与别的男人同寝’, 21 这样,祭司就要叫那妇人发咒起誓,继续对她说:‘耶和华要使你的大腿消瘦,肚腹肿胀;愿耶和华叫你在你的族人中成为咒诅和起誓的话柄; 22 愿这招致咒诅的水进入你的腹中,使你的肚腹肿胀,大腿消瘦。’那妇人要说:‘阿们、阿们。’

23 “祭司要把这些咒诅的话写在卷上,又把所写的字洗在苦水里, 24 又要叫那妇人喝这招致咒诅的苦水,这招致咒诅的水要进入她里面,就引起痛苦。 25 祭司要从这妇人的手中取过那疑忌的素祭,把素祭在耶和华面前摇一摇,然后带到祭坛那里。 26 祭司要从素祭中取出一把来,作为记念,放在祭坛上焚烧,然后才叫妇人喝这水。 27 祭司叫她喝了这水以后,如果她被人玷污,对自己的丈夫不忠,这招致咒诅的水就必进入她里面,引起痛苦;她的肚腹必肿胀,大腿必消瘦;那妇人就要在她的族人中成为咒诅。 28 但是,如果这妇人没有被玷污,而是贞洁的,就不致受害,并且要怀孕生子。

29 “这是关于疑忌的律例:妻子在自己丈夫的权下,如果背离丈夫,被人玷污了; 30 或是人生了疑忌的心,疑忌自己的妻子,他就要叫那妇人站在耶和华的面前,祭司要对她执行这法例。 31 这样,男人可以免罪,妇人就要担当自己的罪孽。”

Ceremonially Unclean Persons Isolated(A)

And the Lord spoke to Moses, saying: “Command the children of Israel that they put out of the camp every (B)leper, everyone who has a (C)discharge, and whoever becomes (D)defiled [a]by a corpse. You shall put out both male and female; you shall put them outside the camp, that they may not defile their camps (E)in the midst of which I dwell.” And the children of Israel did so, and put them outside the camp; as the Lord spoke to Moses, so the children of Israel did.

Confession and Restitution(F)

Then the Lord spoke to Moses, saying, “Speak to the children of Israel: (G)‘When a man or woman commits any sin that men commit in unfaithfulness against the Lord, and that person is guilty, (H)then he shall confess the sin which he has committed. He shall make restitution for his trespass (I)in full, plus one-fifth of it, and give it to the one he has wronged. But if the man has no [b]relative to whom restitution may be made for the wrong, the restitution for the wrong must go to the Lord for the priest, in addition to (J)the ram of the atonement with which atonement is made for him. Every (K)offering[c] of all the holy things of the children of Israel, which they bring to the priest, shall be (L)his. 10 And every man’s [d]holy things shall be his; whatever any man gives the priest shall be (M)his.’ ”

Concerning Unfaithful Wives

11 And the Lord spoke to Moses, saying, 12 “Speak to the children of Israel, and say to them: ‘If any man’s wife goes astray and behaves unfaithfully toward him, 13 and a man (N)lies with her carnally, and it is hidden from the eyes of her husband, and it is concealed that she has defiled herself, and there was no witness against her, nor was she (O)caught— 14 if the spirit of jealousy comes upon him and he becomes (P)jealous of his wife, who has defiled herself; or if the spirit of jealousy comes upon him and he becomes jealous of his wife, although she has not defiled herself— 15 then the man shall bring his wife to the priest. He shall (Q)bring the offering required for her, one-tenth of an ephah of barley meal; he shall pour no oil on it and put no frankincense on it, because it is a grain offering of jealousy, an offering for remembering, for (R)bringing iniquity to remembrance.

16 ‘And the priest shall bring her near, and set her before the Lord. 17 The priest shall take holy water in an earthen vessel, and take some of the dust that is on the floor of the tabernacle and put it into the water. 18 Then the priest shall stand the woman before the (S)Lord, uncover the woman’s head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse. 19 And the priest shall put her under oath, and say to the woman, “If no man has lain with you, and if you have not gone astray to uncleanness while under your husband’s authority, be free from this bitter water that brings a curse. 20 But if you have gone astray while under your husband’s authority, and if you have defiled yourself and some man other than your husband has lain with you”— 21 then the priest shall (T)put the woman under the oath of the curse, and he shall say to the woman—(U)“the Lord make you a curse and an oath among your people, when the Lord makes your thigh [e]rot and your belly swell; 22 and may this water that causes the curse (V)go into your stomach, and make your belly swell and your thigh rot.”

(W)Then the woman shall say, “Amen, so be it.”

23 ‘Then the priest shall write these curses in a book, and he shall scrape them off into the bitter water. 24 And he shall make the woman drink the bitter water that brings a curse, and the water that brings the curse shall enter her to become bitter. 25 (X)Then the priest shall take the grain offering of jealousy from the woman’s hand, shall (Y)wave the offering before the Lord, and bring it to the altar; 26 and the priest shall take a handful of the offering, (Z)as its memorial portion, burn it on the altar, and afterward make the woman drink the water. 27 When he has made her drink the water, then it shall be, if she has defiled herself and behaved unfaithfully toward her husband, that the water that brings a (AA)curse will enter her and become bitter, and her belly will swell, her thigh will rot, and the woman (AB)will become a curse among her people. 28 But if the woman has not defiled herself, and is clean, then she shall be free and may conceive children.

29 ‘This is the law of jealousy, when a wife, while under her husband’s authority, (AC)goes astray and defiles herself, 30 or when the spirit of jealousy comes upon a man, and he becomes jealous of his wife; then he shall stand the woman before the Lord, and the priest shall execute all this law upon her. 31 Then the man shall be free from [f]iniquity, but that woman (AD)shall bear her [g]guilt.’ ”

Footnotes

  1. Numbers 5:2 by contact with
  2. Numbers 5:8 redeemer, Heb. goel
  3. Numbers 5:9 heave offering
  4. Numbers 5:10 consecrated
  5. Numbers 5:21 Lit. fall away
  6. Numbers 5:31 guilt
  7. Numbers 5:31 iniquity

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind
  3. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  5. Numbers 5:26 Or representative