Divrey Hayamim Bais 30
Orthodox Jewish Bible
30 And Chizkiyah sent to kol Yisroel and Yehudah, and wrote iggerot also to Ephrayim and Menasheh, that they should come to the Beis Hashem at Yerushalayim, to keep the Pesach Hashem Elohei Yisroel.
2 For HaMelech had conferred and agreed with his sarim, and kol HaKahal in Yerushalayim, to keep the Pesach in the second month.
3 For they could not keep it at its time, because the Kohanim had not set themselves apart as kodesh in sufficient numbers, neither had HaAm gathered themselves together to Yerushalayim.
4 And the thing pleased HaMelech and kol HaKahal.
5 So they established a decree to make proclamation throughout kol Yisroel, from Beer Sheva even to Dan, that they should come to keep Pesach unto Hashem Elohei Yisroel in Yerushalayim, for not many had kept Pesach as prescribed.
6 So the runners went with the iggerot from HaMelech and his sarim throughout kol Yisroel and Yehudah, and according to the commandment of HaMelech, saying, Ye Bnei Yisroel, shuvu (turn, return) unto Hashem Elohei Avraham, Yitzchak, and Yisroel, and He will return to the remnant of you, that are escaped out of the yad of the Kings of Assyria.
7 And be not ye like Avoteichem, and like your achim, which were unfaithful against Hashem Elohei Avoteihem, Who therefore gave them up to a desolation, as ye see.
8 Now be ye not stiffnecked, as Avoteichem were, but yield yourselves unto Hashem, and come to His Mikdash, which He hath set apart as kodesh l’olam; and serve Hashem Eloheichem, that the fierceness of His wrath may turn away from you.
9 For if ye turn again unto Hashem, your achim and your banim shall find rachamim before them that lead them captive, so that they shall come back into HaAretz HaZot, for Hashem Eloheichem is channun (gracious) and rachum (compassionate), and will not turn away His face from you, if ye return unto Him.
10 So the runners passed from town to town through Eretz Ephrayim and Menasheh even unto Zevulun, but they laughed them to scorn, and mocked them.
11 Nevertheless anashim of Asher and Menasheh and of Zevulun humbled themselves, and went to Yerushalayim.
12 Also in Yehudah the Yad HaElohim was to give them lev echad to carry out the mitzvat HaMelech and of the sarim, by the word of Hashem.
13 And there assembled at Yerushalayim Am Rav (Much People) to keep Chag HaMatzot in the second month, a kahal larov me’od (a very great congregation).
14 And they arose and removed the mizbechot that were in Yerushalayim, and all the incense altars they took away, and threw them into the Wadi Kidron.
15 Then they slaughtered the Pesach on the fourteenth day of the second month; and the Kohanim and the Levi’im were ashamed, and they set themselves apart as kodesh, and brought olot to the Beis Hashem.
16 And they stood in their place after their prescribed manner, according to the Torat Moshe Ish HaElohim; the Kohanim sprinkled the dahm, which they received of the yad of the Levi’im.
17 For there were rabbim in HaKahal that were not set apart as kodesh; therefore the Levi’im had the charge of the shechitah (ritual slaughter) of the Pesachim for every one that was not tahor and therefore could not set them apart as kodesh unto Hashem.
18 For most of HaAm, even many of Ephrayim, and Menasheh, Yissakhar, and Zevulun, had not made themselves tahor, yet did they eat the Pesach contrary to what was written. But Chizkiyah davened for them, saying, May Hashem Hatov grant kapporah to
19 Everyone that prepareth his lev to seek HaElohim, Hashem Elohei Avotav, though he be not tahor according to the taharat HaKodesh.
20 And Hashem paid heed to Chizkiyah, and healed HaAm.
21 And the Bnei Yisroel that were present at Yerushalayim kept the Chag HaMatzot shivat yamim with simchah gedolah; and the Levi’im and the Kohanim praised Hashem yom b’yom, singing with loud instruments unto Hashem.
22 And Chizkiyah spoke words of comfort unto all the Levi’im who taught the seichel tov of Hashem, and they did eat the mo’ed seven days, offering zivkhei shelamim, and making confession to Hashem Elohei Avoteihem.
23 And the kol HaKahal conferred and agreed to celebrate still another shivat yamim; and they kept another shivat yamim with simcha.
24 For Chizkiyah Melech Yehudah did give to the Kahal a thousand bulls and seven thousand sheep; and the sarim gave to the Kahal a thousand bulls and ten thousand sheep; and a great number of Kohanim set themselves apart as kodesh.
25 And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced.
26 So there was simchah gedolah in Yerushalayim; for since the days of Sh’lomo Ben Dovid Melech Yisroel there was not the like in Yerushalayim.
27 Then the Kohanim and the Levi’im arose and blessed HaAm, and their voice was heard, and their tefillah came up to His Ma’on Kodesh, even unto Shomayim.
2 Chronicles 30
Expanded Bible
The Passover Celebration
30 King Hezekiah sent messages to all the people of Israel and Judah, and he wrote letters to the people of Ephraim and Manasseh. Hezekiah invited all these people to come to the ·Temple [L house] of the Lord in Jerusalem to ·celebrate [keep; observe] the Passover for the Lord, the God of Israel [Ex. 12]. 2 King Hezekiah, his ·officers [officials], and all the ·people [community; assembly] in Jerusalem ·agreed [decided] to ·celebrate [keep; observe] the Passover in the second month. 3 They could not ·celebrate [keep; observe] it at the ·normal [prescribed] time, because not enough priests had ·made themselves ready to serve the Lord [consecrated/purified/sanctified themselves], and the people had not yet ·gathered [assembled] in Jerusalem. 4 This plan ·satisfied [seemed right to] King Hezekiah and all the ·people [community; assembled]. 5 So they ·made an announcement [sent a proclamation/edict] everywhere in Israel, from Beersheba [C in the south] to Dan [C in the north; that is, all the people in Israel], telling the people to come to Jerusalem to ·celebrate [keep; observe] the Passover for the Lord, the God of Israel. The people had not ·celebrated [kept; observed] the Passover as the law commanded ·for a long time [or in great numbers]. 6 At the king’s command, ·the messengers [couriers; L runners] took letters from him and his ·officers [officials] all through Israel and Judah. This is what the letters said:
People of Israel, return to the Lord, the God of Abraham, Isaac, and Israel. Then God will return to the ·few [remnant] of you who have ·escaped [been spared] from the kings of Assyria. 7 Don’t be like your ·ancestors [fathers] or your ·relatives [brothers]. They ·turned against [were unfaithful to] the Lord, the God of their ·ancestors [fathers], so he ·caused other people to be disgusted with them. You know this is true […made them an object of horror/derision, as you see]. 8 Don’t be ·stubborn [L stiff-necked] as your ·ancestors [fathers] were, but ·obey the Lord willingly [submit/yield to the Lord]. Come to the ·Temple [sanctuary], which he has ·made holy [consecrated; L set apart] forever. Serve the Lord your God so ·he will not be angry with [his fierce anger will turn away from] you. 9 Come back to the Lord. Then the people who captured your ·relatives [brothers] and ·children [sons] will be ·kind [merciful; compassionate] to them and will let them return to this land. The Lord your God is ·kind [gracious] and ·merciful [compassionate]. He will not turn ·away [L his face] from you if you return to him.
10 The ·messengers [couriers; L runners] went to every town in Ephraim and Manasseh, and all the way to Zebulun, but the people ·laughed at [scorned] them and ·made fun of [mocked; ridiculed] them. 11 But some men from Asher, Manasseh, and Zebulun ·were sorry for what they had done [humbled themselves] and went to Jerusalem. 12 And ·God united all the people of [L God’s hand was on] Judah ·in obeying [L giving them one heart to do the commands of] King Hezekiah and his ·officers [officials], because their command ·had come from [L was the word of] the Lord.
13 In the second month a very large crowd came together in Jerusalem to ·celebrate [keep; observe] the ·Feast [Festival] of Unleavened Bread. 14 The people removed the altars and incense altars [C to pagan gods] in Jerusalem and threw them into the Kidron Valley.
15 They ·killed [slaughtered] the Passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed [C because others are doing what they should be doing], so they ·made themselves holy [consecrated/purified/sanctified themselves] and brought burnt offerings into the ·Temple [L house] of the Lord. 16 They took their ·regular places [stations; posts] in the ·Temple [L house] as the ·Teachings [law] of Moses, the man of God, ·commanded [prescribed]. The Levites gave the blood [C from the sacrifices] to the priests, who sprinkled it [C on the altar]. 17 Since many people in the crowd had not ·made themselves holy [consecrated/purified/sanctified themselves], the Levites ·killed [slaughtered] the Passover lambs for everyone who was ·not clean [defiled; ritually unclean]. The Levites ·made each lamb holy [consecrated/purified/sanctified them] for the Lord.
23 Then all the people agreed to stay seven more days, so they celebrated with joy for seven more days. 24 Hezekiah king of Judah gave one thousand ·bulls [oxen] and seven thousand sheep to the ·people [assembly]. The ·officers [officials] gave one thousand ·bulls [oxen] and ten thousand sheep to the ·people [assembly]. Many priests ·made themselves holy [consecrated/purified/sanctified themselves]. 25 All the ·people [assembly] of Judah, the priests, the Levites, those who came from Israel, the ·foreigners [sojourners; wanderers; resident aliens] from Israel, and the ·foreigners [sojourners; wanderers; resident aliens] living in Judah ·were very happy [rejoiced]. 26 There was much joy in Jerusalem, because there had not been a celebration like this since the time of Solomon son of David and king of Israel. 27 The priests and Levites stood up and blessed the people, and God heard them ·because their prayer reached [from] heaven, his holy home.
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