猶大王亞哈斯

28 亞哈斯二十歲登基,在耶路撒冷執政十六年。他沒有效法他祖先大衛做耶和華視為正的事, 反而步以色列諸王的後塵,又鑄造巴力神像。 他不但在欣嫩子谷燒香,還效法耶和華在以色列人面前趕走的外族人的可憎行徑,焚燒自己的兒子作祭物。 他還在邱壇、山岡和綠樹下獻祭燒香。

與亞蘭和以色列交戰

因此,他的上帝耶和華把他交在亞蘭王手中,亞蘭王就打敗他,把他的許多人民擄到大馬士革。他也被交在以色列王手中,損失慘重。 利瑪利的兒子比加一天之內殺了猶大十二萬勇士,因為他們背棄了他們祖先的上帝耶和華。 以法蓮的勇士細基利殺了王子瑪西雅、宮廷總管押斯利甘和宰相以利加拿。 以色列軍隊從他們的猶大同胞中擄走了二十萬婦孺,同時也將大量戰利品帶回撒瑪利亞。

俄德先知

撒瑪利亞有一位耶和華的先知名叫俄德,他出城去迎接班師回來的軍隊,說:「看啊,你們祖先的上帝耶和華向猶大發怒,才將他們交在你們手中。你們竟怒氣衝天,對他們大加殺戮。 10 現在你們竟還想讓猶大和耶路撒冷的男女做你們的僕俾。你們豈不也得罪你們的上帝耶和華嗎? 11 你們還是聽我的忠告,釋放你們擄來的同胞,讓他們回去吧!因為耶和華的烈怒已經臨到你們了。」

12 約哈難的兒子亞撒利雅、米實利末的兒子比利迦、沙龍的兒子耶希西迦和哈得萊的兒子亞瑪撒四位以法蓮族長起來阻擋從戰場回來的軍隊, 13 說:「你們不可把這些俘虜帶進來,我們的罪已經夠重了,耶和華的烈怒已經臨到以色列人,不要再得罪耶和華,加重我們的罪惡了。」 14 於是,士兵們便把俘虜和戰利品交給眾首領和民眾。 15 那些以法蓮族長就上前照顧俘虜,從戰利品中拿出衣服和鞋子給那些赤身露體的俘虜穿上,供應他們吃喝,又給他們的傷口抹上油,讓軟弱的騎驢。他們把所有的俘虜送到棕樹城耶利哥他們的親族那裡,隨後返回撒瑪利亞。

亞哈斯向亞述王求援

16 那時,亞哈斯王派人到亞述王那裡求援。 17 原來以東人又來攻打猶大,擄掠民眾。 18 非利士人也入侵丘陵和猶大南方的城鎮,攻佔了伯·示麥、亞雅崙、基低羅,以及梭哥、亭拿、瑾鎖和三城周圍的村莊,並住在那裡。 19 耶和華使猶大衰微,因為以色列王[a]亞哈斯在猶大肆無忌憚,悖逆耶和華。 20 亞述王提革拉·毗列色來到猶大後,不但不救他,反而壓迫他。 21 亞哈斯從耶和華的殿裡、王宮和官員家中取財寶送給亞述王,但無濟於事。

亞哈斯的惡行

22 亞哈斯在患難時越發悖逆耶和華, 23 竟去祭拜打敗他的大馬士革人的神明,說:「既然亞蘭王的神明幫助了亞蘭人,我要向這些神明獻祭,以便它們幫助我。」但那些神明導致了他和全體以色列人的滅亡。 24 亞哈斯將耶和華上帝殿裡的器皿收集起來打碎,封鎖殿門,並在耶路撒冷的每個角落為自己設立祭壇。 25 他還在猶大各城建立邱壇,向其他神明燒香,惹他祖先的上帝耶和華發怒。 26 亞哈斯其他的事及所作所為自始至終都記在猶大和以色列的列王史上。 27 亞哈斯與祖先同眠後,葬在耶路撒冷城中,但沒有葬在以色列的王陵。他兒子希西迦繼位。

Footnotes

  1. 28·19 以色列王」這裡可能指統治猶大的王,而非統治北國以色列的王。
'歷 代 志 下 28 ' not found for the version: Chinese New Testament: Easy-to-Read Version.

亞哈斯作猶大王(A)

28 亞哈斯登基的時候,是二十歲;他在耶路撒冷作王十六年。他不像他的祖先大衛一樣,行耶和華看為正的事, 他卻隨從以色列諸王的道路,又為巴力鑄造偶像; 並且在欣嫩子谷燒香,用火焚燒自己的兒女,像耶和華在以色列人面前驅走的外族人所行可厭惡的事一樣; 又在邱壇上、山岡上和各青翠樹下,獻祭燒香。

亞哈斯被亞蘭王所敗(B)

因此,耶和華他的 神把他交在亞蘭王手裡;亞蘭王擊敗了他,擄走了他很多人民,帶到大馬士革去。 神又把他交在以色列王手裡,以色列王就在猶大進行大屠殺。 利瑪利的兒子比加在猶大一天之內殺了十二萬人,全是勇士,因為他們離棄了耶和華他們列祖的 神。 有一個以法蓮的勇士,名叫細基利,殺了王的兒子瑪西雅、王宮的總管押斯利甘和王的宰相以利加拿。

以色列人俘擄猶大人

以色列人從他們的兄弟中擄走婦孺共二十萬人;又從他們中間奪取了很多戰利品,帶回撒瑪利亞去。 那裡有一位耶和華的先知名叫俄德,出來迎接回到撒瑪利亞來的軍隊,對他們說:“耶和華你們列祖的 神因為惱怒猶大人,才把他們交在你們手裡,你們卻怒氣沖天,殺戮了他們。 10 現在你們又想強迫猶大人和耶路撒冷人作你們的奴婢。難道你們自己就沒有得罪耶和華你們的 神嗎? 11 你們現在要聽我的話,把你們擄回來的兄弟釋放回去,因為耶和華的震怒已經臨到你們身上了。” 12 於是以法蓮人的幾個首領,就是約哈難的兒子亞撒利雅、米實利末的兒子比利家、沙龍的兒子耶希西家和哈得萊的兒子亞瑪撒,起來阻擋從戰場回來的軍隊, 13 對他們說:“你們不可把這些俘虜帶進來,因為我們已經得罪了耶和華,你們想增加我們的罪惡和過犯,我們的過犯實在嚴重,耶和華的震怒臨到以色列人身上了。” 14 於是,軍隊把俘虜和戰利品都留在眾領袖和全體會眾的面前。 15 上面提過的那些人就起來,領走那些俘虜,從戰利品中拿出衣服給所有赤身的穿著,給他們穿上鞋,給他們吃喝,又給他們抹油,又把所有疲弱的人放在驢子上,把他們送回棕樹城耶利哥他們的兄弟那裡,然後就回撒瑪利亞去了。

亞哈斯向亞述王求助(C)

16 那時,亞哈斯王派人去求亞述王(按照《馬索拉文本》的絕大部分抄本,“王”作“諸王”;現參照另一份抄本和各古譯本翻譯;參20節和王下16:7)幫助他, 17 因為以東人又來攻打猶大,擄走了許多人。 18 非利士人也侵入了高原和猶大南面的眾城,佔領了伯.示麥、亞雅崙、基低羅、梭哥和屬於梭哥的村莊,亭納和屬於亭納的村莊,瑾瑣和屬於瑾瑣的村莊,並且住在那裡。 19 因為猶大王亞哈斯在猶大放縱邪惡,大大地冒犯了耶和華,所以耶和華使猶大卑微。 20 亞述王提革拉.毘尼色來到他那裡,不但沒有援助他,反倒欺壓他。 21 亞哈斯取了耶和華殿裡和王宮中,以及眾領袖家裡的財寶,給了亞述王,但也無濟於事。

向大馬士革的神獻祭

22 這亞哈斯王在急難的時候,竟越發冒犯耶和華。 23 他向擊敗了他的大馬士革的神獻祭,說:“亞蘭王的神幫助了他們,我也向它們獻祭,使它們也幫助我。”它們卻使他和以色列人滅亡。 24 亞哈斯把神殿裡的器皿收集起來,把這些神殿裡的器皿都擊碎了,又封閉了耶和華殿的各門,並且在耶路撒冷的各個角落建造祭壇。 25 他又在猶大各城建造邱壇,向別的神燒香,惹怒他列祖的 神。

亞哈斯逝世

26 亞哈斯其餘的事蹟和他一切所行的,以及一生的始末,都記在猶大和以色列諸王記上。 27 亞哈斯和他的列祖同睡,埋葬在耶路撒冷城裡,但沒有葬在以色列諸王的陵墓裡。他的兒子希西家接續他作王。

28 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the Lord, like David his father:

For he walked in the ways of the kings of Israel, and made also molten images for Baalim.

Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.

He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.

Wherefore the Lord his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the Lord God of their fathers.

And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.

And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

But a prophet of the Lord was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the Lord God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the Lord your God?

11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the Lord is upon you.

12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,

13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the Lord already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.

14 So the armed men left the captives and the spoil before the princes and all the congregation.

15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.

16 At that time did king Ahaz send unto the kings of Assyria to help him.

17 For again the Edomites had come and smitten Judah, and carried away captives.

18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.

19 For the Lord brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the Lord.

20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.

21 For Ahaz took away a portion out of the house of the Lord, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.

22 And in the time of his distress did he trespass yet more against the Lord: this is that king Ahaz.

23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.

24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the Lord, and he made him altars in every corner of Jerusalem.

25 And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.

26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

Jotham is a welcomed relief for Israel. Finally they have a king who is faithful to God and who credits Him with the Southern Kingdom’s prosperity. Unfortunately his righteousness does not make an impression on his son. Ahaz will prove to be one of the worst kings in the history of the Southern Kingdom. Not only does he ignore God’s laws, but he also engages in so many pagan practices that he is like the kings of the Northern Kingdom whom God has abandoned.

28 Ahaz was 20 years old when he became king, and he reigned 16 years in Jerusalem. But he did not follow the Eternal as his ancestor David had done. 2-4 Instead, he acted like the kings of the Northern Kingdom and worshiped their gods. He polluted all the land with his idolatry, cast idols of the Baals, burned incense in the valley of Ben-hinnom (Jerusalem’s refuse pit), and sacrificed his own children. Such evil things had not happened throughout the land, on high places, hills, and under trees, since the Eternal conquered the previous inhabitants and gave the land to the Israelites. The Eternal One, his True God, was furious with Ahaz for his apostasy, so He empowered the king of Aram to defeat the Southern Kingdom and take Judean prisoners of war to Damascus, the capital of Aram. But this wasn’t enough to satisfy God’s anger. He also empowered the Northern Kingdom to kill many of the Judeans: Pekah (son of Remaliah) in one day killed 120,000 valiant warriors who had abandoned the Eternal One, the True God of their ancestors; and Zichri (a Ephraimite warrior) killed Maaseiah (Ahaz’s son), Azrikam (leader of the palace), and Elkanah (vice-regent). Then the Northern soldiers took 200,000 Judean women and children and their possessions to Samaria, the capital of the Northern Kingdom.

As the Northern army approached Samaria, Oded, a prophet of the Eternal ran out to meet them.

Oded: Do not think that you have won this victory yourselves. In fact, the Eternal One, the True God of your ancestors, was furious with Judah and used you to punish them. But now He is furious with you because your rage was excessive and has reached the heavens, 10 and you intend to make your captives from Judah and Jerusalem into your slaves. You are already guilty of sins against the Eternal, your True God, so why do you want to anger Him even more? 11 Instead of enslaving the Southern captives, return them to their nation and stop infuriating the Eternal.

12 Then some Ephraimite chiefs—Azariah (son of Johanan), Berechiah (son of Meshillemoth), Jehizkiah (son of Shallum), and Amasa (son of Hadlai)—stopped the soldiers.

Ephraimite Chiefs: 13 Stop! Do not bring those prisoners back to our city, for we are all convicted of our guilt. If you do, the Eternal will be more furious with us due to our sins and guilt. There is now a fierce wrath against Israel.

14 The soldiers obeyed. They left the prisoners and the spoils for the chiefs and the assembly to decide what to do. 15 The chiefs dressed the naked prisoners with clothes and shoes from the spoils, fed them, anointed their heads with oil to refresh them after the journey, and returned them to the southern city of Jericho (the city of palm trees) with an envoy of Northerners and the feeble riding on donkeys. Then the Northerners returned to Samaria.

Only the tribes of Judah and Benjamin remain faithful in the Southern Kingdom while the other tribes forming the Northern Kingdom largely depart from the Eternal. But this exchange between Oded and the Ephraimites shows another side of the Northerners. Oded’s request that they free the Judahites is based on their common heritage. And the chiefs’ obedience to his request shows that they still remember God’s power. Although the Northern Kingdom has strayed far from the Eternal One, they still remember their ancestral brothers in the South.

16-19 The Eternal humbled Judah with continued attacks against them because of Ahaz’s wicked rebellion against Him, which had infected the entire nation. The Edomites attacked Judah and took prisoners; the Philistines invaded the lowland and the Negev, capturing and settling in the cities and surrounding villages of Beth-shemesh, Aijalon, Gederoth, Soco, Timnah, and Gimzo.

King Ahaz asked the Assyrians for help, 20 but Tilgath-pilneser, king of Assyria, recognized an opportunity to expand his empire and attacked Judah instead of helping Ahaz. 21 To save his kingdom from complete destruction by the Assyrian army, Ahaz gave a tribute from his own palace and from the Eternal’s temple to Tilgath-pilneser. But the tribute did not work.

The Assyrians still attack Judah, and Ahaz’s tributes begin generations of Judean subjugation to the Assyrian Empire.

22 During these disasters, King Ahaz did not return to the Eternal. Instead he persisted in his unfaithfulness 23 by sacrificing to the Aramean gods of Damascus, the gods of the first people who had defeated him.

Ahaz: Obviously the gods of the kings of Aram are more powerful than the Judean God. Since they helped the Aramean army, surely they will help me if I sacrifice to them.

But these gods were the downfall of him and all Israel. 24 He destroyed the vessels from the True God’s temple and stopped all worship in the Eternal’s temple. Then he built his own altars throughout Jerusalem 25 and high places throughout Judah to burn incense to false gods. These actions infuriated the Eternal One, the True God of his ancestors.

26 Ahaz’s remaining actions, from his birth until his death, are contained in the book of the kings of Judah and Israel. 27 Ahaz slept with his fathers in Jerusalem, but not in the tombs of the kings of Israel. His son, Hezekiah, succeeded him as king.