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So all Israel was listed in the genealogical records in The Book of the Kings of Israel.

The Returning Exiles

The people of Judah were exiled to Babylon because they were unfaithful to the Lord. The first of the exiles to return to their property in their former towns were priests, Levites, Temple servants, and other Israelites. Some of the people from the tribes of Judah, Benjamin, Ephraim, and Manasseh came and settled in Jerusalem.

One family that returned was that of Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant of Perez son of Judah.

Others returned from the Shilonite clan, including Asaiah (the oldest) and his sons.

From the Zerahite clan, Jeuel returned with his relatives.

In all, 690 families from the tribe of Judah returned.

From the tribe of Benjamin came Sallu son of Meshullam, son of Hodaviah, son of Hassenuah; Ibneiah son of Jeroham; Elah son of Uzzi, son of Micri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.

These men were all leaders of clans, and they were listed in their genealogical records. In all, 956 families from the tribe of Benjamin returned.

The Returning Priests

10 Among the priests who returned were Jedaiah, Jehoiarib, Jakin, 11 Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub. Azariah was the chief officer of the house of God.

12 Other returning priests were Adaiah son of Jeroham, son of Pashhur, son of Malkijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.

13 In all, 1,760 priests returned. They were heads of clans and very able men. They were responsible for ministering at the house of God.

The Returning Levites

14 The Levites who returned were Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, a descendant of Merari; 15 Bakbakkar; Heresh; Galal; Mattaniah son of Mica, son of Zicri, son of Asaph; 16 Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berekiah son of Asa, son of Elkanah, who lived in the area of Netophah.

17 The gatekeepers who returned were Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was the chief gatekeeper. 18 Prior to this time, they were responsible for the King’s Gate on the east side. These men served as gatekeepers for the camps of the Levites. 19 Shallum was the son of Kore, a descendant of Abiasaph,[a] from the clan of Korah. He and his relatives, the Korahites, were responsible for guarding the entrance to the sanctuary, just as their ancestors had guarded the Tabernacle in the camp of the Lord.

20 Phinehas son of Eleazar had been in charge of the gatekeepers in earlier times, and the Lord had been with him. 21 And later Zechariah son of Meshelemiah was responsible for guarding the entrance to the Tabernacle.[b]

22 In all, there were 212 gatekeepers in those days, and they were listed according to the genealogies in their villages. David and Samuel the seer had appointed their ancestors because they were reliable men. 23 These gatekeepers and their descendants, by their divisions, were responsible for guarding the entrance to the house of the Lord when that house was a tent. 24 The gatekeepers were stationed on all four sides—east, west, north, and south. 25 Their relatives in the villages came regularly to share their duties for seven-day periods.

26 The four chief gatekeepers, all Levites, were trusted officials, for they were responsible for the rooms and treasuries at the house of God. 27 They would spend the night around the house of God, since it was their duty to guard it and to open the gates every morning.

28 Some of the gatekeepers were assigned to care for the various articles used in worship. They checked them in and out to avoid any loss. 29 Others were responsible for the furnishings, the items in the sanctuary, and the supplies, such as choice flour, wine, olive oil, frankincense, and spices. 30 But it was the priests who blended the spices. 31 Mattithiah, a Levite and the oldest son of Shallum the Korahite, was entrusted with baking the bread used in the offerings. 32 And some members of the clan of Kohath were in charge of preparing the bread to be set on the table each Sabbath day.

33 The musicians, all prominent Levites, lived at the Temple. They were exempt from other responsibilities since they were on duty at all hours. 34 All these men lived in Jerusalem. They were the heads of Levite families and were listed as prominent leaders in their genealogical records.

King Saul’s Family Tree

35 Jeiel (the father of[c] Gibeon) lived in the town of Gibeon. His wife’s name was Maacah, 36 and his oldest son was named Abdon. Jeiel’s other sons were Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth was the father of Shimeam. All these families lived near each other in Jerusalem.

39 Ner was the father of Kish.
Kish was the father of Saul.
Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
40 Jonathan was the father of Merib-baal.
Merib-baal was the father of Micah.
41 The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.[d]
42 Ahaz was the father of Jadah.[e]
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
43 Moza was the father of Binea.
Binea’s son was Rephaiah.
Rephaiah’s son was Eleasah.
Eleasah’s son was Azel.

44 Azel had six sons, whose names were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.

Footnotes

  1. 9:19 Hebrew Ebiasaph, a variant spelling of Abiasaph; compare Exod 6:24.
  2. 9:21 Hebrew Tent of Meeting.
  3. 9:35 Or the founder of.
  4. 9:41 As in Syriac version and Latin Vulgate (see also 8:35); Hebrew lacks and Ahaz.
  5. 9:42 As in some Hebrew manuscripts and Greek version (see also 8:36); Hebrew reads Jarah.

All the tribes of Israel were recorded in the book of the kings of Israel; then Judah was exiled to Babylon for their unfaithfulness to God.

It might seem strange that the Jews’ genealogy continues seamlessly from pre-exilic Judah and Israel to their return home, especially since the generations of people who live in exile are lost from the list. But it is important that those who return, who become known as “Jews” while they are exiled in Babylon, are connected to the Israelites. The Jews are the continuation of God’s covenant, so they should remember the long history of faithful ancestors and use them as examples in building the new Israel.

At the end of our exile, the first people who returned to their cities were Israelites, Levites, the priests and the temple servants.

Some people from the tribes of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem: Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, son of Perez, son of Judah. From the Shilonites were Asaiah (the firstborn) and his sons. From the Zerahites were Jeuel and 690 relatives. From the Benjaminites were Sallu (son of Meshullam, son of Hodaviah, son of Hassenuah), Ibneiah (son of Jeroham), Elah (son of Uzzi, son of Michri), Meshullam (son of Shephatiah, son of Reuel, son of Ibnijah), and 956 relatives. All these were leaders of their clans.

10 From the priests were Jedaiah, Jehoiarib, Jachin, 11 Azariah (son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub—the chief officer of the temple), 12 Adaiah (son of Jeroham, son of Pashhur, son of Malchijah), Maasai (son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer), 13 and their chiefs. These men totaled 1,760 workers in the temple. These were all talented men fit for service in the temple.

14 The Levites who returned included Shemaiah (son of Hasshub, son of Azrikam, son of Hashabiah, son of Merari), 15 Bakbakkar, Heresh, Galal, Mattaniah (son of Mica, son of Zichri, son of Asaph), 16 Obadiah (son of Shemaiah, son of Galal, son of Jeduthun), and Berechiah (son of Asa, son of Elkanah). They lived among the Netophathites.[a]

17-18 The gatekeepers, who guarded the entrances and performed other daily chores, were Shallum (stationed at the king’s gate in the east), Akkub, Talmon, Ahiman, and their relatives. 19 These were the gatekeepers for the congregation tent and monitored activities there (as their fathers had ruled the camp of the Eternal One as keepers of the entrance): Shallum (son of Kore, son of Ebiasaph, son of Korah) and his fellow Korahites. 20 Phinehas (son of Eleazar) ruled them previously, and the Eternal was with him. 21 Zechariah (son of Meshelemiah) was gatekeeper at the entrance of the congregation tent. 22 All the men who were gatekeepers numbered 212. They were recorded in the local genealogies and were chosen by King David and the seer Samuel.

23 They and their sons guarded the gates of the temple and the congregation tent. 24 The gatekeepers were stationed on all sides: to the north, south, east, and west. 25 Their relatives joined the gatekeepers once per week to keep them company. 26 The four chief gatekeepers (who were Levites) had the important task of controlling the chambers and treasuries in the temple. 27 Because guarding was their primary task, they spent their nights watching the temple and opened it each morning. 28 Others were in charge of the vessels of service; the vessels were counted as they were brought into and taken out of the temple. 29 Still others were in charge of the sanctuary’s furniture and utensils, and of the flour, wine, oil, frankincense, and spices. 30 Some of the sons of the priests mixed these spices. 31 Mattithiah (a Levite and the firstborn of Shallum the Korahite) was responsible for things baked in pans for offerings. 32 Some of their Kohathite relatives baked the unleavened bread used as showbread every sabbath. 33 These are the singers, the chiefs of the Levites during their own generations, who lived in the chambers of the temple in Jerusalem free from other service because they worked day and night. 34 All these men were the chiefs of the Levites during their own generations, and they all lived in Jerusalem.

All priests may be Levites, but not all Levites are priests. Priests are descendants of Aaron, Israel’s first high priest, and perform sacrifices in the temple. Levites who are descendants of the other Levite patriarchs perform all the other duties necessary in the temple; they are elders, custodians, musicians, assistants, handymen, gatekeepers, treasurers, etc. All jobs are equally necessary to the functioning of the temple, so no one of them should be more highly regarded than another. Even the high priest is no more important than the young Levite who sweeps the floor every day.

35 Jeiel (the leader of Gibeon) lived in Gibeon with his wife Maacah. 36 Their firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab, 37 Gedor, Ahio, Zechariah, and Mikloth. 38 Mikloth fathered Shimeam. These lived with their relatives in Jerusalem, across from their other relatives. 39 Ner fathered Kish, whose son was Saul (father of Jonathan, Malchi-shua, Abinadab, and Eshbaal). 40 Jonathan’s son was Merib-baal, and Merib-baal’s son was Micah. 41 Micah fathered Pithon, Melech, Tahrea, and Ahaz. 42 Ahaz’s son was Jarah, who fathered Alemeth, Azmaveth, and Zimri. Zimri fathered Moza, 43 whose lineage descended four generations: Binea, Rephaiah, Eleasah, and Azel. 44 Azel had six sons: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan.

Footnotes

  1. 9:16 People from an area about three miles southeast of Bethlehem