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婚姻

现在谈谈你们信中提到的事情。男人不结婚是件好事。 不过,因为有性犯罪的危险,所以每个男人都应该有自己的妻子,每个女人都应该有自己的丈夫。 丈夫应该对妻子尽丈夫的义务,妻子也应该对丈夫尽妻子的义务。 妻子对自己的身体没有权力,这权力在于丈夫;丈夫对自己的身体没有权力,这权力在于妻子。 夫妻不要拒绝对方的性要求,除非你们为了要全身心地投入祈祷,双方同意在暂短的一段时间里回避同房。然后还是要恢复房事,免得你们缺乏自我控制,让撒旦有机可乘。 我这么说是迁就而不是下命令。 但愿所有的人都像我一样。但是上帝对每个人的恩赐不一样。一个人是这样,另一个人则是那样。

对于未婚者和寡妇,我的话是∶“他们最好像我一样过独身生活。 但是如果不能控制自己,他们应该结婚,结婚总比欲火中烧好。”

10 对那些结了婚的人,我给他们这项命令(这是主的命令,不是我的命令):妻子不要与丈夫离婚, 11 (如果她离了,最好保持独身或与丈夫重归于好。)丈夫也不应该和妻子离婚。

12 我要对其余的人说(这是我说的,不是主说的):如果哪位兄弟娶了不信主的妻子,而她愿意和他在一起生活,他就不应与她离婚。 13 如果哪位女信徒有不信主的丈夫,而他愿与她共同生活,她就不应与他离婚。 14 因为,通过信主的妻子,使不信主的丈夫得以神圣;通过信主的丈夫,使不信主的妻子也得以神圣。如果不是这样,你们的孩子就不干净,但是,现在他们是神圣的。

15 不过,不信主的一方要离婚就让他离吧。在这种情况下基督徒兄弟或姐妹们就是自由的。上帝召唤我们和睦相处。 16 做妻子的,你或许会拯救你的丈夫;丈夫,你也许会拯救你的妻子。你现在并不知道以后会发生什么。

按上帝召唤你们的方式生活

17 每个人都应该继续按照主赐给他的方式去生活—即你们受到主召唤时的状况。这是我对所有教会的要求。 18 如果一个人受到召唤时已经受了割礼 [a],他不应该隐瞒。如果一个人受到召唤时还没受到割礼,那么他也不应该接受割礼。 19 一个人是否受到割洗并不重要。重要的是要恪守上帝的命令。 20 每人都应该保持他被召唤时的状态。 21 如果你受到召唤时是奴隶,不要因此而苦恼,但是,如果你有得到自由的机会,就争取自由。 22 因为被召唤时是奴隶的人,蒙召后在主内就成了自由人,他属于主;同样,信主时是自由的人,信主后却成了基督的奴隶。 23 你们这些人是用重金赎买来的,所以不要成为人的奴隶。 24 兄弟们,在上帝面前,每个人都应该继续保持他蒙召时的状态。

关于结婚问题

25 关于未婚的人,我没有从主那里得到什么命令。但是,我对你们谈谈我的意见。因为主赐给了我怜悯,所以,我是值得信赖的。 26 目前的处境艰难,因此,我认为,你们最好安于现状(不结婚)。 27 如果你已有了妻子,不要企图摆脱她。如果还没有结婚,也不要寻找妻子。 28 如果你已经结婚了,你并没有犯罪;未婚女子结婚也没有过错。不过,那些结婚的人在这种生活中会有很多烦恼,我是想要你们摆脱这种烦恼。

29 兄弟们,我想要告诉你们:时间不多了。从现在起,有妻子的人要像不曾结过婚一样; 30 悲伤的人应该表现得仿佛并不悲伤;快乐的人也仿佛并不快乐;买东西的人就当自己不拥有任何东西; 31 充分利用这个世界给他们提供一切的人,就仿佛自己并没有充分利用它一样。因为当今这个世界正在消亡。

32 我要你们摆脱忧虑。未婚的人关心的是主的事,想的是怎样取悦主。 33 结了婚的男人关心的是尘世的事情,想的是如何取悦妻子, 34 他难免不分心。未婚女子或独身女子关心的是主的事业,想的是身心都能侍奉主。但是,结了婚的女人关心的是世俗的事情,想的是如何取悦丈夫。 35 我说这些是为你们好,不是要限制你们。而是为了使你们有正确的生活方式,一心一意地侍奉主,不为其它事情分心。

36 若有人觉得自己对未婚妻举止不得当,自己又有旺盛的性欲,他们需要结婚,他就该去结婚。 37 他不是在犯罪。他们应该结婚。但如果他意志坚定,不受任何压力的影响,并且控制住自己的欲望,因而决定不和他的未婚妻结婚,他也是在做一件好事。 38 因此和未婚妻结婚的人做得对,不与未婚妻结婚的人做得更好。

39 只要丈夫还活着,已婚女子就要受婚姻的约束。但是,如果丈夫死了,她可以和任何想嫁的人结婚,但是她必须在主内结婚。 40 以我之见,她不再婚会更快乐,我相信我也有上帝的灵。

Footnotes

  1. 歌 林 多 前 書 7:18 割礼: 割去包皮。每个犹太人男婴都受到割礼,这是上帝和亚伯拉罕所立的契约的一个标记。

婚姻的問題

關於你們信上所提的事:“男人不親近女人倒好。” 但為了避免淫亂的事,男人應當各有自己的妻子,女人也應當各有自己的丈夫。 丈夫對妻子應該盡他的本分,妻子對丈夫也應當這樣。 妻子對自己的身體沒有主權,權在丈夫;照樣,丈夫對自己的身體也沒有主權,權在妻子。 夫妻不可彼此虧負,除非為了要專心禱告,雙方才可以同意暫時分房。以後仍要同房,免得撒但趁著你們情不自禁的時候誘惑你們。 我說這話是容許你們,並不是命令。 我願人人都像我一樣;只是各人有各人從 神得來的恩賜,有人是這樣,有人是那樣。

我現在要對未婚的人和寡婦說,他們若保持像我這樣就好了; 但如果不能自制,就應當結婚,因為結婚總比慾火焚身好。 10 我要吩咐已婚的人(其實不是我,而是主吩咐的),妻子不可離開丈夫。 11 如果離開了,就不可再嫁,不然,就要跟丈夫復合。丈夫也不可離棄妻子。 12 我要對其餘的人說(是我說的,不是主說的),倘若某弟兄有不信的妻子,而她也情願和他住在一起,他就不要離棄她。 13 如果妻子有不信的丈夫,而他也情願和她住在一起,她也不要離棄丈夫。 14 因為不信的丈夫因著妻子成為聖潔,不信的妻子也因著那個弟兄成為聖潔了。不然,你們的兒女就是不潔淨的,但現在他們都是聖潔的了。 15 如果那不信的要離去,就由他離去吧;在這種情形之下,信主的弟兄或姊妹都不必勉強。 神呼召你們,是要你們和睦。 16 你這作妻子的,你怎麼知道能否救你的丈夫呢?你這作丈夫的,你怎麼知道能否救你的妻子呢?

保持蒙召時的身分

17 不過,主怎樣分給各人, 神怎樣呼召各人,各人就要照著去行事為人。我也這樣吩咐各教會。 18 有人受了割禮而蒙召的嗎?他就不要遮掩割禮的記號。有人未受割禮而蒙召的嗎?他就不要受割禮。 19 割禮算不得甚麼,沒有割禮也算不得甚麼,要緊的是遵守 神的命令。 20 各人蒙召的時候怎樣,他就應當保持原來的情況。 21 你蒙召的時候是作奴僕的嗎?不要為此煩惱。但如果你能夠得到自由,就要把握這機會。 22 因為作奴僕的蒙了主的呼召,就是屬於主的自由人了;照樣,自由的人蒙了呼召,他就是基督的奴僕了。 23 你們是用重價買來的,不要作人的奴僕。 24 弟兄們,你們各人蒙召的時候怎樣,就應當在 神面前保持這原來的情況。

未婚、守獨身、守寡的問題

25 關於未婚的,我沒有主的命令,但我既然蒙了主的憐憫,成為可信靠的人,就把我的意見提出來。 26 為了目前的困難,我認為人最好能保持現狀。 27 你已經有了妻子嗎?就不要想擺脫。你還沒有妻子嗎?就不要去找妻子。 28 如果你娶妻子,這不是犯罪;如果處女出嫁,也不是犯罪。不過,這樣的人要受肉體上的苦難,我卻不願你們受這苦難。 29 弟兄們,我是說時候不多了。從今以後,有妻子的要像沒有妻子的, 30 哀哭的要像不哀哭的,快樂的要像不快樂的,買了東西的要像一無所得的, 31 享用世上百物的要像沒有享用的一樣,因為這世上的情況都要過去。 32 我願你們無所掛慮。沒有娶妻子的人,掛念的是主的事,想怎樣去得主喜悅; 33 但娶了妻子的人是為世上的事掛慮,想怎樣去討妻子的歡心, 34 這樣他就分心了。沒有結婚的婦女和守獨身的女子,掛念的是主的事,好讓身體和心靈都成為聖潔;但結了婚的婦女是為世上的事掛慮,想怎樣去討丈夫的歡心。 35 我說這話,是為了你們自己的益處;我不是要限制你們,而是要你們作合宜的事,一心一意地對主忠誠。

36 如果有人認為是虧待了自己的女朋友,她也過了結婚的年齡,而他覺得應當結婚,他就可以照著自己的意思去作,這不是犯罪;他們應該結婚。 37 但如果他心裡堅決,沒有甚麼不得已的原因,又可以控制自己的意志,決心讓女朋友持守獨身;這樣作也是好的。 38 所以,那跟自己的女朋友結婚的,作得好,那不結婚的,作得更好。(或譯:“36 如果有人認為待自己的女兒不合適,她也過了結婚的年齡,而且應當這樣行,他就可以照著自己的意思去作,讓她們結婚,這不是犯罪。37 但如果他心裡堅定,沒有甚麼不得已的原因,又有權作主,決心留下自己的女兒,這樣作也是好的。38 所以,那讓自己女兒出嫁的,作得好,那不讓女兒出嫁的,作得更好。”)

39 丈夫活著的時候,妻子是受約束的;丈夫若死了,她就可以自由地嫁給她願意嫁的人,只是要嫁給主裡的人。 40 然而照我的意見,倘若她能守節,就更有福了。我想我這話也是 神的靈感動的。

Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband. The husband should fulfill his marital duty to his wife,(B) and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. Do not deprive each other except perhaps by mutual consent and for a time,(C) so that you may devote yourselves to prayer. Then come together again so that Satan(D) will not tempt you(E) because of your lack of self-control. I say this as a concession, not as a command.(F) I wish that all of you were as I am.(G) But each of you has your own gift from God; one has this gift, another has that.(H)

Now to the unmarried[a] and the widows I say: It is good for them to stay unmarried, as I do.(I) But if they cannot control themselves, they should marry,(J) for it is better to marry than to burn with passion.

10 To the married I give this command (not I, but the Lord): A wife must not separate from her husband.(K) 11 But if she does, she must remain unmarried or else be reconciled to her husband.(L) And a husband must not divorce his wife.

12 To the rest I say this (I, not the Lord):(M) If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her. 13 And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him. 14 For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.(N)

15 But if the unbeliever leaves, let it be so. The brother or the sister is not bound in such circumstances; God has called us to live in peace.(O) 16 How do you know, wife, whether you will save(P) your husband?(Q) Or, how do you know, husband, whether you will save your wife?

Concerning Change of Status

17 Nevertheless, each person should live as a believer in whatever situation the Lord has assigned to them, just as God has called them.(R) This is the rule I lay down in all the churches.(S) 18 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.(T) 19 Circumcision is nothing and uncircumcision is nothing.(U) Keeping God’s commands is what counts. 20 Each person should remain in the situation they were in when God called them.(V)

21 Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord’s freed person;(W) similarly, the one who was free when called is Christ’s slave.(X) 23 You were bought at a price;(Y) do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.(Z)

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(AA) but I give a judgment as one who by the Lord’s mercy(AB) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(AC) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(AD) 28 But if you do marry, you have not sinned;(AE) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(AF) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(AG)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(AH)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(AI) But a married woman is concerned about the affairs of this world—how she can please her husband. 35 I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided(AJ) devotion to the Lord.

36 If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are too strong[b] and he feels he ought to marry, he should do as he wants. He is not sinning.(AK) They should get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing. 38 So then, he who marries the virgin does right,(AL) but he who does not marry her does better.[c]

39 A woman is bound to her husband as long as he lives.(AM) But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.(AN) 40 In my judgment,(AO) she is happier if she stays as she is—and I think that I too have the Spirit of God.

Footnotes

  1. 1 Corinthians 7:8 Or widowers
  2. 1 Corinthians 7:36 Or if she is getting beyond the usual age for marriage
  3. 1 Corinthians 7:38 Or 36 If anyone thinks he is not treating his daughter properly, and if she is getting along in years (or if her passions are too strong), and he feels she ought to marry, he should do as he wants. He is not sinning. He should let her get married. 37 But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind to keep the virgin unmarried—this man also does the right thing. 38 So then, he who gives his virgin in marriage does right, but he who does not give her in marriage does better.