歌罗西书 1
Chinese Standard Bible (Simplified)
问安
1 照着神的旨意做基督耶稣使徒的保罗,以及弟兄提摩太,
2 致歌罗西的圣徒们,就是在基督里忠心的弟兄:
愿恩典与平安从神我们的父[a]临到你们!
感恩
3 我们为你们祷告的时候,总是感谢神我们主耶稣基督的父, 4 因为我们听说了你们在基督耶稣里的信仰,以及对所有圣徒所怀的爱—— 5 这信心和爱是藉着那为你们存留在天上的盼望,这盼望是你们在传到你们那里的福音真理之话语中所听过的, 6 正如它在全世界,不断地结果子和扩展[b][c];自从你们在真理中听见并了解神恩典的那一天起,在你们中间也像这一样, 7 正如你们从蒙爱的人,就是与我们同做奴仆的以帕弗拉那里所学到的;他为你们[d]做了基督忠心的仆人[e], 8 也把你们在圣灵里的爱告诉了我们。
为属灵增长祈求
9 为此,我们自从听到这事的那一天起,就不断地为你们祷告和祈求:愿你们藉着一切属灵的智慧和悟性,能被神旨意的真正知识所充满; 10 好让你们行事为人配得上主,凡事蒙他喜悦,在一切美善的工作中结出果子,在神的真正知识上不断长进。 11 愿你们按照他荣耀的权能,藉着一切能力得以刚强,好让你们凡事忍耐宽容,怀着喜乐的心 12 感谢父——他使你们[f]能够分享圣徒们在光明中的继业; 13 他救我们脱离了黑暗的权势,把我们迁入他爱子的国度; 14 在他里面,[g]我们得蒙救赎,罪得赦免。
基督为中心
15 爱子是那不可见之神的形像,
是一切被造之物的长子[h],
16 因为万有都是藉着他造的:
天上和地上的,看得见和看不见的,
无论王位或主权,统治的或掌权的,
一切都是藉着他造的,也是为他而造的,
17 他在万有之先,万有也藉着他而存在,
18 他是身体的头,就是教会的头,
他是元始,是从死人中首先复活的[i],
为要使他能在万有中居首位,
19 因为父[j]乐意使一切的丰盛完美都住在他里面,
20 又藉着他在十字架上所流的血成就了和平,
就是藉着他使万有——无论地上的或天上的——
都与他自己和好了。
21 从前,你们在邪恶的行为中与神[k]隔绝,在意念中与他为敌; 22 但如今,神在基督的血肉之躯上,藉着死使你们与他自己和好了,并且使你们站在他面前,是圣洁、毫无瑕疵、无可指责的。 23 可是你们要持守信仰,立定根基,坚定不移,不要从你们所听到的福音盼望上被挪去。这福音是传给天下万人[l]的,我保罗也成了这福音的仆人[m]。
保罗的服事
24 如今我为你们受苦难,感到欢喜;并且我为基督的身体,就是教会,要在我的肉体上补满基督患难的缺欠。 25 神为了你们的缘故赐给了我任务[n],我按照这任务成为教会的仆人[o],为要使神的话语[p]完全传开[q]。 26 这话语就是历世历代被隐藏的奥秘,但如今已经显明给他的圣徒们。 27 神愿意在外邦人中,让他们明白什么是这奥秘的荣耀的丰盛;那就是:基督在你们里面,他是荣耀的盼望! 28 我们传扬基督,用一切的智慧劝诫所有人,教导所有人,好让我们使所有的人在基督[r]里成熟[s],能够献给神[t]。 29 我也为此劳苦,藉着他在我里面的大能作为而争战。
Footnotes
- 歌罗西书 1:2 父——有古抄本作“父和主耶稣基督”。
- 歌罗西书 1:6 不断地结果子和扩展——有古抄本作“不断地结果子”。
- 歌罗西书 1:6 扩展——原文直译“生长”。
- 歌罗西书 1:7 你们——有古抄本作“我们”。
- 歌罗西书 1:7 仆人——或译作“执事”。
- 歌罗西书 1:12 你们——有古抄本作“我们”。
- 歌罗西书 1:14 有古抄本附“藉着他的血,”。
- 歌罗西书 1:15 长子——原文直译“首生者”。
- 歌罗西书 1:18 首先复活的——原文直译“首生的”或“长子”。
- 歌罗西书 1:19 父——原文直译“他”。
- 歌罗西书 1:21 与神——辅助词语。
- 歌罗西书 1:23 万人——原文直译“一切被造之物”。
- 歌罗西书 1:23 仆人——或译作“执事”。
- 歌罗西书 1:25 任务——或译作“管家的任务”。
- 歌罗西书 1:25 仆人——或译作“执事”。
- 歌罗西书 1:25 神的话语——或译作“神的道”。
- 歌罗西书 1:25 传开——辅助词语。
- 歌罗西书 1:28 基督——有古抄本作“基督耶稣”。
- 歌罗西书 1:28 成熟——或译作“完全”。
- 歌罗西书 1:28 神——辅助词语。
歌罗西书 1
Chinese New Version (Simplified)
问安
1 奉 神旨意作基督耶稣使徒的保罗,和提摩太弟兄, 2 写信给在歌罗西的圣徒,和在基督里忠心的弟兄。愿恩惠平安从我们的父 神临到你们。
为歌罗西信徒感谢 神
3 我们为你们祈祷的时候,常常感谢 神我们主耶稣基督的父, 4 因为听见你们在基督耶稣里的信心,和对众圣徒的爱心。 5 这都是由于那给你们存在天上的盼望,这盼望是你们从前在福音真理的道上听过的。 6 这福音传到你们那里,也传到全世界;你们听了福音,因着真理确实认识了 神的恩典之后,这福音就在你们中间不断地结果和增长,在全世界也是一样。 7 这福音也就是你们从我们亲爱的、一同作仆人(“仆人”或译:“执事”)的以巴弗那里学到的。他为你们作了基督忠心的仆役, 8 也把你们在圣灵里的爱心告诉了我们。
保罗的祈祷
9 因此,我们从听见的那天起,就不停地为你们祷告祈求,愿你们借着一切属灵的智慧和悟性,可以充分明白 神的旨意, 10 使你们行事为人对得起主,凡事蒙他喜悦;在一切善事上多结果子,更加认识 神; 11 依照他荣耀的大能得着一切能力,带着喜乐的心,凡事忍耐宽容; 12 并且感谢父,他使你们有资格分享圣徒在光明中的基业。 13 他救我们脱离了黑暗的权势,把我们迁入他爱子的国里。 14 我们在爱子里蒙了救赎,罪得赦免。
基督在万有之上
15 这爱子是那看不见的 神的形象,是首先的,在一切被造的之上。 16 因为天上地上的万有:看得见的和看不见的,无论是坐王位的,或是作主的,或是执政的,或是掌权的,都是本着他造的;万有都是借着他,又是为着他而造的。 17 他在万有之先;万有也一同靠着他而存在。 18 他是身体的头,这身体就是教会。他是元始,是死人中首先复生的,好让他在凡事上居首位; 19 因为 神乐意使所有的丰盛都住在爱子里面, 20 并且借着他在十字架上所流的血成就了和平,使万有,无论是地上天上的,都借着他与 神和好了。
21 虽然你们从前也是和 神隔绝,心思上与他为敌,行为邪恶, 22 但现今 神在爱子的肉身上,借着他的死,使你们与 神和好了,为了要把你们这些圣洁、无瑕疵、无可指摘的人,呈献在他面前。 23 只是你们要常存信心,根基稳固,不受动摇偏离福音的盼望。这福音你们听过了,也传给了天下万民;我保罗也作了这福音的仆役。
竭力传扬 神的奥秘
24 现在我为你们受苦,我觉得喜乐;为了基督的身体,就是为了教会,我要在自己的肉身上,补满基督苦难的不足。 25-26 我照着 神为你们而赐给我的管家职分,作了教会的仆役,要把 神的道,就是历世历代隐藏的奥秘,传得完备。现在这奥秘已经向他的众圣徒显明了。 27 神愿意使他们知道这奥秘在外族人中有多么荣耀的丰盛,这奥秘就是基督在你们里面成了荣耀的盼望。 28 我们传扬他,是用各样的智慧,劝戒各人,教导各人,为了要使各人在基督里得到完全。 29 我也为了这事劳苦,按着他用大能在我心中运行的动力,竭力奋斗。
Kehillah in Colossae 1
Orthodox Jewish Bible
1 Sha’ul a Shliach of Rebbe, Melech HaMoshiach Yehoshua through the ratzon Hashem [1:9] and Timotiyos the Ach b’Moshiach;
2 To the Kadoshim in Colossae, the Achim b’Moshiach, the Achim HaNe’emanim. Chen v’Chesed Hashem to you and shalom from Elohim Avinu.
3 Hodinu l’Hashem (we give thanks to Hashem) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,
4 Having heard of your emunah in Rebbe, Melech HaMoshiach Yehoshua and the ahavah which you have for all the Kadoshim
5 On account of the tikvah (hope) being laid up for you in Shomayim, the tikvah which you heard of before in the Dvar HaEmes, the Besuras HaGeulah
6 That has come to you, as also in all the Olam Hazeh it is bearing p’ri and growing, so also in you, from the day you heard it and began to have saving da’as of the Chen v’Chesed Hashem in actuality.
7 This you learned from Epaphras, [4:12] our chaver and fellow eved, who is ne’eman (faithful), who is a trusted keli kodesh (minister) of Rebbe, Melech HaMoshiach for you.
8 Epaphras also revealed to us your ahavah in the Ruach Hakodesh.
9 Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da’as of the ratzon Hashem [1:1] in all chochmah and binah in the Ruach Hakodesh.
10 And this is the purpose: that you walk in hitnahagut (conduct) worthy of Adoneinu in every way pleasing to him in every mitzvoh bearing p’ri in the da’as of Hashem,
11 With all ko’ach being empowered according to the gevurah (power) of his kavod for all zitzfleisch (patience) and savlanut (longsuffering) with lev same’ach (glad heart),
12 Giving todot to Elohim HaAv. Elohim HaAv is the One who has qualified you for the share of the allotted nachalah (inheritance, TEHILLIM 16:5-6) of the Kadoshim in Ohr (Light);
13 Elohim HaAv is the One who rescued nafsheinu (our souls) from the memshalet (dominion) of Choshech and transferred us into the Malchut of the Ben HaElohim of His ahavah,
14 In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).
15 Rebbe, Melech HaMoshiach is the demut (BERESHIS 1:26-27; Pp 2:6) of the invisible G-d, the Bechor [TEHILLIM 89:27], the Yoresh (Heir) of kol hanivrah (all creation),
16 Because in Him were created all things in Shomayim and on Ha’Aretz, the visible and the nistar (hidden), whether thrones or dominions, whether rulers or authorities, all things through Him and for Him have been created. [TEHILLIM 33:6]
17 And Moshiach is before all things, and all things in Moshiach have been held together; [MISHLE 8:23-27; 30:4]
18 And Moshiach is the Rosh [MISHLE 8:22; 30:4] of the Geviyah (Body) [Gn 47:18; Ps 16:9-10; Isa 53:11; Job 19:25-27], and the Geviyah (nevilah, DEVARIM 21:23) is Moshiach’s Brit Chadasha Kehillah; Moshiach is its Reshit, the Bechor from the Mesim, that Moshiach might be in everything pre-eminent, [TEHILLIM 89:27]
19 Because Hashem was pleased that all His fullness have its mishkan (tabernacle) in Moshiach,
20 And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach [Dt 21:23; Isa 52:15; Lv 16:15-16], whether the things on HaAretz or the things in HaShomayim.
21 And you, once having been alienated and oyvim (enemies) in the mind by ma’asim hara’im (evil deeds),
22 Yet now Moshiach reconciled in the Guf (body) [1:18] of his basar [TEHILLIM 16:9-10] through Moshiach’s histalkus [Dan 9:26; Isa 53:8-9] to present you, Kadoshim holy and without mum (defect, VAYIKRA 22:20) and without reproach before Him,
23 Provided you remain in the [correct Orthodox Jewish] Emunah [Faith, the Emunah of the true Dat HaYehudit], having been founded in it and securely established and not moving away from the tikvah (hope) of the Besuras HaGeulah which you heard, the Besuras HaGeulah which has been proclaimed in kol hanivrah (all creation) under Shomayim, the Besuras HaGeulah of which I, Rav Sha’ul, became a keli kodesh (minister).
24 Now with lev same’ach (glad heart) and chedvah (rejoicing) I rejoice in my suffering tzoros on behalf of you. And I am mashlim (supply what is deficient) the things lacking of the Chevlei Moshiach in my basar on behalf of the basar of Moshiach [1:18] which is the Brit Chadasha Kehillah,
25 Of which I became a keli kodesh [1:23] according to the pekudat Hashem (stewardship of G-d, His shlichus commission) which was given to me for you, to carry to shleimut (wholeness, completion) the Dvar Hashem
26 The raz (mystery) having been hidden from olamim and from dor v’dor, but now made manifest to the Kadoshim of Moshiach,
27 To whom Hashem wanted to make hisgalus of what is the spiritual osher of the kavod of this raz among the non-Jews: Moshiach in you, the tikvah of kavod.
28 It is Moshiach who is the subject of our hattafah (preaching), warning every man and teaching every man in all chochmah, that we may present every man Bnei Chayil mature in Moshiach.
29 For this also I toil, striving according to the hitlahavut (inspiration, enthusiasm) of Him working in me with gevurah.
Colossians 1
The Message
1 1-2 I, Paul, have been sent on special assignment by Christ as part of God’s master plan. Together with my friend Timothy, I greet the Christians and stalwart followers of Christ who live in Colosse. May everything good from God our Father be yours!
Working in His Orchard
3-5 Our prayers for you are always spilling over into thanksgivings. We can’t quit thanking God our Father and Jesus our Messiah for you! We keep getting reports on your steady faith in Christ, our Jesus, and the love you continuously extend to all Christians. The lines of purpose in your lives never grow slack, tightly tied as they are to your future in heaven, kept taut by hope.
5-8 The Message is as true among you today as when you first heard it. It doesn’t diminish or weaken over time. It’s the same all over the world. The Message bears fruit and gets larger and stronger, just as it has in you. From the very first day you heard and recognized the truth of what God is doing, you’ve been hungry for more. It’s as vigorous in you now as when you learned it from our friend and close associate Epaphras. He is one reliable worker for Christ! I could always depend on him. He’s the one who told us how thoroughly love had been worked into your lives by the Spirit.
9-12 Be assured that from the first day we heard of you, we haven’t stopped praying for you, asking God to give you wise minds and spirits attuned to his will, and so acquire a thorough understanding of the ways in which God works. We pray that you’ll live well for the Master, making him proud of you as you work hard in his orchard. As you learn more and more how God works, you will learn how to do your work. We pray that you’ll have the strength to stick it out over the long haul—not the grim strength of gritting your teeth but the glory-strength God gives. It is strength that endures the unendurable and spills over into joy, thanking the Father who makes us strong enough to take part in everything bright and beautiful that he has for us.
13-14 God rescued us from dead-end alleys and dark dungeons. He’s set us up in the kingdom of the Son he loves so much, the Son who got us out of the pit we were in, got rid of the sins we were doomed to keep repeating.
Christ Holds It All Together
15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so expansive, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.
21-23 You yourselves are a case study of what he does. At one time you all had your backs turned to God, thinking rebellious thoughts of him, giving him trouble every chance you got. But now, by giving himself completely at the Cross, actually dying for you, Christ brought you over to God’s side and put your lives together, whole and holy in his presence. You don’t walk away from a gift like that! You stay grounded and steady in that bond of trust, constantly tuned in to the Message, careful not to be distracted or diverted. There is no other Message—just this one. Every creature under heaven gets this same Message. I, Paul, am a messenger of this Message.
* * *
24-25 I want you to know how glad I am that it’s me sitting here in this jail and not you. There’s a lot of suffering to be entered into in this world—the kind of suffering Christ takes on. I welcome the chance to take my share in the church’s part of that suffering. When I became a servant in this church, I experienced this suffering as a sheer gift, God’s way of helping me serve you, laying out the whole truth.
26-29 This mystery has been kept in the dark for a long time, but now it’s out in the open. God wanted everyone, not just Jews, to know this rich and glorious secret inside and out, regardless of their background, regardless of their religious standing. The mystery in a nutshell is just this: Christ is in you, so therefore you can look forward to sharing in God’s glory. It’s that simple. That is the substance of our Message. We preach Christ, warning people not to add to the Message. We teach in a spirit of profound common sense so that we can bring each person to maturity. To be mature is to be basic. Christ! No more, no less. That’s what I’m working so hard at day after day, year after year, doing my best with the energy God so generously gives me.
Copyright © 2011 by Global Bible Initiative
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International
Copyright © 1993, 2002, 2018 by Eugene H. Peterson