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'撒迦利亚书 14 ' not found for the version: Chinese Standard Bible (Simplified).

耶和華的日子

14 看啊,耶和華的日子快到了,那時你那裡的財物必被搶掠、瓜分。 因為我必招聚萬國去攻打耶路撒冷。那時,城必失守,房屋必被洗劫,婦女必被玷污。半城的人必被擄去,剩下的人必留在城中,不會被剷除。 那時,耶和華必出來與列國爭戰,像從前爭戰的日子一樣。 到那天,祂的腳必踏在耶路撒冷東面的橄欖山上,這山必從東至西分成兩半,一半向北移,一半向南移,中間形成極大的山谷。 你們要從我的這山谷逃跑,因為山谷必延伸到亞薩。你們必像猶大王烏西雅年間的人躲避大地震一樣逃跑。我的上帝耶和華必帶著所有的聖者降臨。 到那天,將沒有光、嚴寒和冰霜。 那將是奇特的日子,沒有晝夜之分,晚上仍然有光,只有上帝知道那日何時來臨。

到那天,必有活水從耶路撒冷湧出,一半流向死海,一半流向地中海,冬夏不變。 耶和華必做普世的王。到那天,必唯祂獨尊,唯祂的名獨尊。 10 從迦巴直到耶路撒冷南邊的臨門,整個地區都要變為平原。從便雅憫門到舊門,再到角門,從哈楠業樓到王的榨酒池——耶路撒冷必仍然矗立在原處。 11 城內必有人居住,不再遭毀滅的咒詛。耶路撒冷必安享太平。

12 耶和華必降瘟疫給攻打耶路撒冷的列邦,使他們活著的時候皮肉已經腐爛,眼睛在眼眶中腐爛,舌頭在口中腐爛。 13 到那天,耶和華必使他們慌亂不堪,彼此揪住,互相毆打。 14 猶大也必在耶路撒冷爭戰,四圍列國的財物——大量的金銀和衣服必被收聚起來。 15 同樣的瘟疫也必降在馬匹、騾子、駱駝、驢和營中的其他牲畜身上。

16 前來攻打耶路撒冷的列國中的倖存者,必每年上來敬拜大君王——萬軍之耶和華,並且守住棚節。 17 地上萬族中若有人不上耶路撒冷敬拜大君王——萬軍之耶和華,他們必沒有雨水。 18 埃及人若不上來敬拜,也必沒有雨水,耶和華必使他們和不上來守住棚節的列國一樣遭受瘟疫。 19 這將是埃及和不上來守住棚節的列國所得的懲罰。 20 到那天,馬鈴上也必刻上「獻給耶和華」的字樣。耶和華殿內的鍋必像祭壇前的碗一樣聖潔。 21 耶路撒冷和猶大的鍋都是萬軍之耶和華的聖物,來獻祭的人都可以用這些鍋煮祭肉。到那天,萬軍之耶和華的殿中必再也沒有商人。

耶和华的日子

14 看啊,耶和华的日子快到了,那时你那里的财物必被抢掠、瓜分。 因为我必招聚万国去攻打耶路撒冷。那时,城必失守,房屋必被洗劫,妇女必被玷污。半城的人必被掳去,剩下的人必留在城中,不会被铲除。 那时,耶和华必出来与列国争战,像从前争战的日子一样。 到那天,祂的脚必踏在耶路撒冷东面的橄榄山上,这山必从东至西分成两半,一半向北移,一半向南移,中间形成极大的山谷。 你们要从我的这山谷逃跑,因为山谷必延伸到亚萨。你们必像犹大王乌西雅年间的人躲避大地震一样逃跑。我的上帝耶和华必带着所有的圣者降临。 到那天,将没有光、严寒和冰霜。 那将是奇特的日子,没有昼夜之分,晚上仍然有光,只有上帝知道那日何时来临。

到那天,必有活水从耶路撒冷涌出,一半流向死海,一半流向地中海,冬夏不变。 耶和华必做普世的王。到那天,必唯祂独尊,唯祂的名独尊。 10 从迦巴直到耶路撒冷南边的临门,整个地区都要变为平原。从便雅悯门到旧门,再到角门,从哈楠业楼到王的榨酒池——耶路撒冷必仍然矗立在原处。 11 城内必有人居住,不再遭毁灭的咒诅。耶路撒冷必安享太平。

12 耶和华必降瘟疫给攻打耶路撒冷的列邦,使他们活着的时候皮肉已经腐烂,眼睛在眼眶中腐烂,舌头在口中腐烂。 13 到那天,耶和华必使他们慌乱不堪,彼此揪住,互相殴打。 14 犹大也必在耶路撒冷争战,四围列国的财物——大量的金银和衣服必被收聚起来。 15 同样的瘟疫也必降在马匹、骡子、骆驼、驴和营中的其他牲畜身上。

16 前来攻打耶路撒冷的列国中的幸存者,必每年上来敬拜大君王——万军之耶和华,并且守住棚节。 17 地上万族中若有人不上耶路撒冷敬拜大君王——万军之耶和华,他们必没有雨水。 18 埃及人若不上来敬拜,也必没有雨水,耶和华必使他们和不上来守住棚节的列国一样遭受瘟疫。 19 这将是埃及和不上来守住棚节的列国所得的惩罚。 20 到那天,马铃上也必刻上“献给耶和华”的字样。耶和华殿内的锅必像祭坛前的碗一样圣洁。 21 耶路撒冷和犹大的锅都是万军之耶和华的圣物,来献祭的人都可以用这些锅煮祭肉。到那天,万军之耶和华的殿中必再也没有商人。

14 Behold, a day of the Lord is coming when the spoil [taken from you] shall be divided [among the victors] in the midst of you.

For I will gather all nations against Jerusalem to battle, and the city shall be taken and the houses rifled and the women ravished; and half of the city shall go into exile, but the rest of the people shall not be cut off from the city.

Then shall the Lord go forth and fight against those nations, as when He fought in the day of battle.

And His feet shall stand in that day upon the Mount of Olives, which lies before Jerusalem on the east, and the Mount of Olives shall be split in two from the east to the west by a very great valley; and half of the mountain shall remove toward the north and half of it toward the south.(A)

And you shall flee by the valley of My mountains, for the valley of the mountains shall reach to Azal, and you shall flee as you fled from before the earthquake in the days of Uzziah king of Judah; and the Lord my [Zechariah’s] [a]God shall come, and all the holy ones [saints and angels] with Him.(B)

And it shall come to pass in that day that there shall not be light; the glorious and bright ones [the heavenly bodies] shall be darkened.

But it shall be one continuous day, known to the Lord—not day and not night, but at evening time there shall be light.

And it shall be in that day that living waters shall go out from Jerusalem, half of them to the eastern [Dead] Sea and half of them to the western [Mediterranean] Sea; in summer and in winter shall it be.

And the Lord shall be King over all the earth; in that day the Lord shall be one [in the recognition and worship of men] and His name one.

10 All the land shall be turned into a plain from Geba to Rimmon, [the Rimmon that is] south of Jerusalem. But Jerusalem shall remain lifted up on its site and dwell in its place, from Benjamin’s gate to the place of the First Gate, to the Corner Gate, and from the Tower of Hananel to the king’s winepresses.

11 And it shall be inhabited, for there shall be no more curse or ban of utter destruction, but Jerusalem shall dwell securely.(C)

12 And this shall be the plague wherewith the Lord will smite all the peoples that have warred against Jerusalem: their flesh shall rot away while they stand upon their feet and their eyes shall corrode away in their sockets and their tongue shall decay away in their mouth.

13 And in that day there shall be a great confusion, discomfiture, and panic among them from the Lord; and they shall seize each his neighbor’s hand, and the hand of the one shall be raised against the hand of the other.

14 And Judah also shall fight at Jerusalem, and the wealth of all the nations round about shall be gathered together—gold and silver and apparel in great abundance.

15 And as that plague on men, so shall be the plague on the horse, on the mule, on the camel, on the donkey, and on all the livestock and beasts that may be in those camps.

16 And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.

17 And it shall be that whoso of the families of the earth shall not go up to Jerusalem to worship the King, the Lord of hosts, upon them there shall be no rain.

18 And if the family of Egypt does not go up to Jerusalem and present themselves, upon them there shall be no rain, but there shall be the plague with which the Lord will smite the nations that go not up to keep the Feast of Tabernacles.

19 This shall be the consequent punishment of the sin of Egypt and the consequent punishment of the sin of all the nations that do not go up to keep the Feast of Tabernacles.

20 In that day there shall be [written] upon the [little] bells on the horses, holy to the lord, and the pots in the Lord’s house shall be holy to the Lord like the bowls before the altar.

21 Yes, every pot in all the houses of Jerusalem and in Judah shall be dedicated and holy to the Lord of hosts, and all who sacrifice may come and take of them and boil their sacrifices in them [and traders in such wares will no longer be seen at the temple]. And in that day there shall be no more a Canaanite [that is, any godless or unclean person, whether Jew or Gentile] in the house of the Lord of hosts.(D)

Footnotes

  1. Zechariah 14:5 The second advent of Christ is the coming of God to earth—hence the emphasis placed upon it in the Scriptures. It is heralded not just once, but many times—plainly, without opportunity for misinterpretation, such as in Deut. 30:3; Zech. 14:3, 4; Matt. 16:27; 24:3-14, 27, 36-39; 25:31, 32; 26:64; Luke 21:25-28; Acts 1:9-11; I Cor. 1:7, 8; 4:5; I Tim. 6:14; II Tim. 4:1; Tit. 2:13; Heb. 9:28; I John 2:28; Rev. 3:11; 16:15; 22:7, 20.