撒迦利亚书 13
Chinese New Version (Traditional)
偶像和假先知必被滅絕
13 “到那日,必有一個泉源,為大衛家和耶路撒冷的居民開放,洗除他們的罪惡和不潔。
2 “到那日(這是萬軍之耶和華的宣告),我必從這地除掉偶像的名號,它們不再被人記念;我也必從這地除去假先知和污穢的靈。 3 如果有人再說預言,他的親生父母必對他說:‘你不該活著,因為你奉耶和華的名說謊。’他說預言的時候,他的親生父母必把他刺死。
4 “到那日,假先知說預言的時候,每一個都必因自己所論的異象而羞愧;他們必不再穿獸毛衣服欺騙人。 5 那時他必說:‘我不是先知,只是耕地的人;因為我自幼以來,就被賣為奴。’ 6 如果有人問他:‘怎麼在你胸口上(“胸口上”原文作“兩手之間”)有這些傷痕呢?’他就必回答:‘這些是在愛我的人家裡所受的傷。’
擊打牧人的預言
7 “刀劍哪,醒來吧!攻擊我的牧人,我的同伴,
(這是萬軍之耶和華的宣告。)
要擊打牧人,羊群就分散;
我也要轉過手來,攻擊小羊。
8 全地的人必有三分之二被除滅,
只有三分之一存留下來。
(這是耶和華的宣告。)
9 我必使這三分之一經火試煉。
我要煉淨他們,像煉淨銀子一樣;
我要試煉他們,像試煉金子一樣。
他們必呼求我的名,我必應允他們。
我要說:‘他們是我的子民。’
他們也要說:‘耶和華是我們的 神。’”
撒迦利亞書 13
Chinese Contemporary Bible (Traditional)
13 「到那天,必為大衛家和耶路撒冷的居民開一個泉源,洗淨他們的罪惡和污穢。
2 「到那天,我必剷除地上偶像的名號,使它們被人遺忘;我必除去地上的假先知和污穢的靈。這是萬軍之耶和華說的。 3 若有人再說預言,他的親生父母必對他說,『你不得活命,因為你奉耶和華的名說謊。』他說預言的時候,他的親生父母必把他刺死。 4 到那天,先知必因自己所講的異象而羞愧,不再穿著毛皮衣欺騙人。 5 他必說,『我不是先知,我是農夫,我從小便以種田為生。』 6 若有人問他,『你胸口上的傷是怎麼回事?[a]』他必回答說,『是在我朋友家弄傷的。』」
牧人被殺
7 萬軍之耶和華說:
「刀劍啊,醒來吧,
要攻擊我的牧人和同伴,
要擊打牧人,羊群將四散,
我必出手攻擊小羊。
8 地上三分之二的人必遭剷除、毀滅,
只剩下三分之一的人存活。
這是耶和華說的。
9 我必使這三分之一的人受到火一般的考驗;
我必像熬煉銀子一樣熬煉他們,
像試煉金子一樣試煉他們。
他們必呼求我的名,
我必回應他們。
我必說,『這是我的子民。』
他們必說,『耶和華是我們的上帝。』」
Footnotes
- 13·6 異教的先知有用利器自割或自刺的習慣。
Zechariah 13
New American Bible (Revised Edition)
Chapter 13
Oracles Concerning the End of False Prophecy.[a] 1 On that day a fountain will be opened for the house of David[b] and the inhabitants of Jerusalem, to purify from sin and uncleanness.(A)
2 On that day—oracle of the Lord of hosts—I will destroy the names of the idols from the land, so that they will be mentioned no more; I will also remove the prophets and the spirit of uncleanness from the land. 3 If any still prophesy, their father and mother who bore them will say, “You will not live, because you have spoken a lie in the name of the Lord.” Their father and mother who bore them will thrust them through when they prophesy.(B)
4 On that day, all prophets will be ashamed of the visions they prophesy; and they will not put on the hairy mantle[c] to mislead,(C) 5 but each will say, “I am not a prophet. I am a tiller of the soil, for I have owned land since my youth.”(D) 6 And if anyone asks, “What are these wounds on your chest?”[d] each will answer, “I received these wounds in the house of my friends.”(E)
The Song of the Sword
7 Awake, O sword, against my shepherd,
against the one who is my associate
—oracle of the Lord of hosts.
Strike the shepherd
that the sheep may be scattered;[e](F)
I will turn my hand against the little ones.
8 In all the land—oracle of the Lord—
two thirds of them will be cut off and perish,
and one third will be left.
9 I will bring the one third through the fire;
I will refine them as one refines silver,(G)
and I will test them as one tests gold.
They will call upon my name, and I will answer them;(H)
I will say, “They are my people,”(I)
and they will say, “The Lord is my God.”
Footnotes
- 13:1–6 False prophecy is a major theme of Second Zechariah (chaps. 9–14) and figures in many other passages (10:1–2; 11; 12:10). Problems of idolatry and false prophecy occurred in postexilic Judah as they had in preexilic times. The understanding of the role of the prophet as an intermediary was challenged because (1) there was no king in Jerusalem, and (2) the texts of earlier prophets were beginning to be accorded the authority of prophetic tradition.
- 13:1 For the house of David: anticipation that a cleansed leadership will enable the re-established monarchy to be rid of the misdeeds of its past.
- 13:4 Hairy mantle: worn by prophets as a sign of their calling, for example, Elijah (1 Kgs 19:13; 2 Kgs 1:8) and John the Baptist (Mt 3:4).
- 13:6 Wounds on your chest: lit., “wounds between your hands.” The false prophets, like the prophets of Baal (1 Kgs 18:28), apparently inflicted wounds on themselves. Here it seems that persons accused of false prophecy deny having inflicted wounds on themselves and instead claim that they have received them at the houses of their friends.
- 13:7 Strike the shepherd…may be scattered: in Matthew’s Gospel (26:31) Jesus makes use of this text before his arrest in the Garden of Gethsemane and the flight of the disciples.
Zechariah 13
New International Version
Cleansing From Sin
13 “On that day a fountain(A) will be opened to the house of David and the inhabitants of Jerusalem, to cleanse(B) them from sin and impurity.
2 “On that day, I will banish the names of the idols(C) from the land, and they will be remembered no more,”(D) declares the Lord Almighty. “I will remove both the prophets(E) and the spirit of impurity from the land. 3 And if anyone still prophesies, their father and mother, to whom they were born, will say to them, ‘You must die, because you have told lies(F) in the Lord’s name.’ Then their own parents will stab the one who prophesies.(G)
4 “On that day every prophet will be ashamed(H) of their prophetic vision. They will not put on a prophet’s garment(I) of hair(J) in order to deceive.(K) 5 Each will say, ‘I am not a prophet. I am a farmer; the land has been my livelihood since my youth.[a]’(L) 6 If someone asks, ‘What are these wounds on your body[b]?’ they will answer, ‘The wounds I was given at the house of my friends.’
The Shepherd Struck, the Sheep Scattered
7 “Awake, sword,(M) against my shepherd,(N)
against the man who is close to me!”
declares the Lord Almighty.
“Strike the shepherd,
and the sheep will be scattered,(O)
and I will turn my hand against the little ones.
8 In the whole land,” declares the Lord,
“two-thirds will be struck down and perish;
yet one-third will be left in it.(P)
9 This third I will put into the fire;(Q)
I will refine them like silver(R)
and test them like gold.(S)
They will call(T) on my name(U)
and I will answer(V) them;
I will say, ‘They are my people,’(W)
and they will say, ‘The Lord is our God.(X)’”
Footnotes
- Zechariah 13:5 Or farmer; a man sold me in my youth
- Zechariah 13:6 Or wounds between your hands
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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