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奉我们救主神和我们的盼望基督耶稣之命,做基督耶稣使徒的保罗 写信给那因信主做我真儿子的提摩太。愿恩惠、怜悯、平安从父神和我们主基督耶稣归于你!

爱是命令的总归

我往马其顿去的时候,曾劝你仍住在以弗所,好嘱咐那几个人不可传异教, 也不可听从荒渺无凭的话语和无穷的家谱;这等事只生辩论,并不发明神在信上所立的章程。 但命令的总归就是爱,这爱是从清洁的心和无亏的良心、无伪的信心生出来的。 有人偏离这些,反去讲虚浮的话, 想要做教法师,却不明白自己所讲说的、所论定的。 我们知道律法原是好的,只要人用得合宜。 因为律法不是为义人设立的,乃是为不法和不服的,不虔诚和犯罪的,不圣洁和恋世俗的,弑父母和杀人的, 10 行淫和亲男色的,抢人口和说谎话的,并起假誓的,或是为别样敌正道的事设立的。 11 这是照着可称颂之神交托我荣耀福音说的。

保罗以自己为罪魁还是蒙恩

12 我感谢那给我力量的我们主基督耶稣,因他以我有忠心,派我服侍他。 13 我从前是亵渎神的、逼迫人的、侮慢人的,然而我还蒙了怜悯,因我是不信、不明白的时候而做的。 14 并且我主的恩是格外丰盛,使我在基督耶稣里有信心和爱心。 15 “基督耶稣降世,为要拯救罪人。”这话是可信的,是十分可佩服的。在罪人中我是个罪魁! 16 然而我蒙了怜悯,是因耶稣基督要在我这罪魁身上显明他一切的忍耐,给后来信他得永生的人做榜样。 17 但愿尊贵、荣耀归于那不能朽坏、不能看见、永世的君王——独一的神,直到永永远远!阿门。

劝勉提摩太打美好的仗

18 我儿提摩太啊,我照从前指着你的预言,将这命令交托你,叫你因此可以打那美好的仗, 19 常存信心和无亏的良心。有人丢弃良心,就在真道上如同船破坏了一般。 20 其中有许米乃亚历山大,我已经把他们交给撒旦,使他们受责罚就不再谤讟了。

Correcting False Teaching

Paul, an apostle (special messenger, personally chosen representative) of Christ Jesus by the commandment of God our Savior, and of Christ Jesus (the Messiah, the Anointed) our Hope [the fulfillment of our salvation],

to Timothy, my true son in the faith: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.

As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines, nor to pay attention to legends (fables, myths) and endless genealogies, which give rise to useless speculation and meaningless arguments rather than advancing God’s program of instruction which is grounded in faith [and requires surrendering the entire self to God in absolute trust and confidence]. But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith. Some individuals have wandered away from these things into empty arguments and useless discussions, wanting to be teachers of the Law [of Moses], even though they do not understand the terms they use or the subjects about which they make [such] confident declarations.

Now we know [without any doubt] that the Law is good, if one uses it lawfully and appropriately, understanding the fact that law is not enacted for the righteous person [the one in right standing with God], but for lawless and rebellious people, for the ungodly and sinful, for the irreverent and profane, for those who kill their fathers or mothers, for murderers, 10 for sexually immoral persons, for homosexuals, for [a]kidnappers and slave traders, for liars, for perjurers—and for whatever else is contrary to sound doctrine, 11 according to the glorious gospel of the blessed God, with which I have been entrusted.

12 I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry], 13 even though I was formerly a blasphemer [of our Lord] and a persecutor [of His church] and a shameful and outrageous and violent aggressor [toward believers]. Yet I was shown mercy because I acted out of ignorance in unbelief. 14 The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus. 15 [b]This is a faithful and trustworthy statement, deserving full acceptance and approval, that Christ Jesus came into the world to save sinners, among whom I am foremost. 16 Yet for this reason I found mercy, so that in me as the foremost [of sinners], Jesus Christ might demonstrate His perfect patience as an example or pattern for those who [c]would believe in Him for eternal life. 17 Now to the King of the ages [eternal], immortal, invisible, the only God, be honor and glory forever and ever. Amen.

18 This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, so that [inspired and aided] by them you may fight the good fight [in contending with false teachers], 19 keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith. 20 Among these are Hymenaeus and Alexander, whom I have [d]handed over to Satan, so that they will be disciplined and taught not to blaspheme.

Footnotes

  1. 1 Timothy 1:10 I.e. those who exploit other people for evil or selfish reasons.
  2. 1 Timothy 1:15 An unusual clause used only five times in the NT. See also 3:1; 4:9; 2 Tim 2:11; Titus 3:8.
  3. 1 Timothy 1:16 Or were destined to believe.
  4. 1 Timothy 1:20 I.e. expelled from the safety of the church.

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

11 According to the glorious gospel of the blessed God, which was committed to my trust.

12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.