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提摩太前书 1
Chinese Union Version Modern Punctuation (Simplified)
提摩太前书 1
Chinese Union Version Modern Punctuation (Simplified)
1 奉我们救主神和我们的盼望基督耶稣之命，做基督耶稣使徒的保罗， 2 写信给那因信主做我真儿子的提摩太。愿恩惠、怜悯、平安从父神和我们主基督耶稣归于你！
爱是命令的总归
3 我往马其顿去的时候，曾劝你仍住在以弗所，好嘱咐那几个人不可传异教， 4 也不可听从荒渺无凭的话语和无穷的家谱；这等事只生辩论，并不发明神在信上所立的章程。 5 但命令的总归就是爱，这爱是从清洁的心和无亏的良心、无伪的信心生出来的。 6 有人偏离这些，反去讲虚浮的话， 7 想要做教法师，却不明白自己所讲说的、所论定的。 8 我们知道律法原是好的，只要人用得合宜。 9 因为律法不是为义人设立的，乃是为不法和不服的，不虔诚和犯罪的，不圣洁和恋世俗的，弑父母和杀人的， 10 行淫和亲男色的，抢人口和说谎话的，并起假誓的，或是为别样敌正道的事设立的。 11 这是照着可称颂之神交托我荣耀福音说的。
保罗以自己为罪魁还是蒙恩
12 我感谢那给我力量的我们主基督耶稣，因他以我有忠心，派我服侍他。 13 我从前是亵渎神的、逼迫人的、侮慢人的，然而我还蒙了怜悯，因我是不信、不明白的时候而做的。 14 并且我主的恩是格外丰盛，使我在基督耶稣里有信心和爱心。 15 “基督耶稣降世，为要拯救罪人。”这话是可信的，是十分可佩服的。在罪人中我是个罪魁！ 16 然而我蒙了怜悯，是因耶稣基督要在我这罪魁身上显明他一切的忍耐，给后来信他得永生的人做榜样。 17 但愿尊贵、荣耀归于那不能朽坏、不能看见、永世的君王——独一的神，直到永永远远！阿门。
劝勉提摩太打美好的仗
18 我儿提摩太啊，我照从前指着你的预言，将这命令交托你，叫你因此可以打那美好的仗， 19 常存信心和无亏的良心。有人丢弃良心，就在真道上如同船破坏了一般。 20 其中有许米乃和亚历山大，我已经把他们交给撒旦，使他们受责罚就不再谤讟了。
1 Timothy 1
New King James Version
1 Timothy 1
New King James Version
Greeting
1 Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,
2 To Timothy, a (A)true son in the faith:
(B)Grace, mercy, and peace from God our Father and Jesus Christ our Lord.
No Other Doctrine
3 As I urged you (C)when I went into Macedonia—remain in Ephesus that you may [a]charge some (D)that they teach no other doctrine, 4 (E)nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. 5 Now (F)the purpose of the commandment is love (G)from a pure heart, from a good conscience, and from [b]sincere faith, 6 from which some, having strayed, have turned aside to (H)idle talk, 7 desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.
8 But we know that the law is (I)good if one uses it lawfully, 9 knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is [c]contrary to sound doctrine, 11 according to the glorious gospel of the (J)blessed God which was (K)committed to my trust.
Glory to God for His Grace(L)
12 And I thank Christ Jesus our Lord who has (M)enabled me, (N)because He counted me faithful, (O)putting me into the ministry, 13 although (P)I was formerly a blasphemer, a persecutor, and an [d]insolent man; but I obtained mercy because (Q)I did it ignorantly in unbelief. 14 (R)And the grace of our Lord was exceedingly abundant, (S)with faith and love which are in Christ Jesus. 15 (T)This is a faithful saying and worthy of all acceptance, that (U)Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to (V)the King eternal, (W)immortal, (X)invisible, to [e]God (Y)who alone is wise, (Z)be honor and glory forever and ever. Amen.
Fight the Good Fight
18 This [f]charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are (AA)Hymenaeus and (AB)Alexander, whom I delivered to Satan that they may learn not to (AC)blaspheme.
Footnotes
- 1 Timothy 1:3 command
- 1 Timothy 1:5 Lit. unhypocritical
- 1 Timothy 1:10 opposed
- 1 Timothy 1:13 violently arrogant
- 1 Timothy 1:17 NU the only God,
- 1 Timothy 1:18 command
1 Timothy 1
New American Bible (Revised Edition)
1 Timothy 1
New American Bible (Revised Edition)
I. Address
Chapter 1
Greeting.[a] 1 Paul, an apostle of Christ Jesus by command of God our savior and of Christ Jesus our hope,(A) 2 to Timothy, my true child in faith: grace, mercy, and peace from God the Father and Christ Jesus our Lord.(B)
II. Sound Teaching
Warning Against False Doctrine. 3 [b]I repeat the request I made of you when I was on my way to Macedonia,(C) that you stay in Ephesus to instruct certain people not to teach false doctrines 4 [c]or to concern themselves with myths and endless genealogies, which promote speculations rather than the plan of God that is to be received by faith.(D) 5 The aim of this instruction is love from a pure heart, a good conscience, and a sincere faith.(E) 6 Some people have deviated from these and turned to meaningless talk,(F) 7 wanting to be teachers of the law, but without understanding either what they are saying or what they assert with such assurance.
8 [d]We know that the law is good, provided that one uses it as law,(G) 9 with the understanding that law is meant not for a righteous person but for the lawless and unruly, the godless and sinful, the unholy and profane, those who kill their fathers or mothers, murderers, 10 the unchaste, sodomites,[e] kidnappers, liars, perjurers, and whatever else is opposed to sound teaching,(H) 11 according to the glorious gospel of the blessed God, with which I have been entrusted.(I)
Gratitude for God’s Mercy.[f] 12 I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry.(J) 13 I was once a blasphemer and a persecutor and an arrogant man, but I have been mercifully treated because I acted out of ignorance in my unbelief.(K) 14 Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus.(L) 15 This saying is trustworthy[g] and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these I am the foremost.(M) 16 But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life. 17 To the king of ages,[h] incorruptible, invisible, the only God, honor and glory forever and ever. Amen.(N)
Responsibility of Timothy.[i] 18 I entrust this charge to you, Timothy, my child, in accordance with the prophetic words once spoken about you.[j] Through them may you fight a good fight(O) 19 by having faith and a good conscience. Some, by rejecting conscience, have made a shipwreck of their faith,(P) 20 among them Hymenaeus[k] and Alexander, whom I have handed over to Satan to be taught not to blaspheme.(Q)
Footnotes
- 1:1–2 For the Pauline use of the conventional epistolary form, see note on Rom 1:1–7.
- 1:3–7 Here Timothy’s initial task in Ephesus (cf. Acts 20:17–35) is outlined: to suppress the idle religious speculations, probably about Old Testament figures (1 Tm 1:3–4, but see note on 1 Tm 6:20–21), which do not contribute to the development of love within the community (1 Tm 1:5) but rather encourage similar useless conjectures (1 Tm 1:6–7).
- 1:4 The plan of God that is to be received by faith: the Greek may also possibly mean “God’s trustworthy plan” or “the training in faith that God requires.”
- 1:8–11 Those responsible for the speculations that are to be suppressed by Timothy do not present the Old Testament from the Christian viewpoint. The Christian values the Old Testament not as a system of law but as the first stage in God’s revelation of his saving plan, which is brought to fulfillment in the good news of salvation through faith in Jesus Christ.
- 1:10 Sodomites: see 1 Cor 6:9 and the note there.
- 1:12–17 Present gratitude for the Christian apostleship leads Paul to recall an earlier time when he had been a fierce persecutor of the Christian communities (cf. Acts 26:9–11) until his conversion by intervention of divine mercy through the appearance of Jesus. This and his subsequent apostolic experience testify to the saving purpose of Jesus’ incarnation. The fact of his former ignorance of the truth has not kept the apostle from regarding himself as having been the worst of sinners (1 Tm 1:15). Yet he was chosen to be an apostle, that God might manifest his firm will to save sinful humanity through Jesus Christ (1 Tm 1:16). The recounting of so great a mystery leads to a spontaneous outpouring of adoration (1 Tm 1:17).
- 1:15 This saying is trustworthy: this phrase regularly introduces in the Pastorals a basic truth of early Christian faith; cf. 1 Tm 3:1; 4:9; 2 Tm 2:11; Ti 3:8.
- 1:17 King of ages: through Semitic influence, the Greek expression could mean “everlasting king”; it could also mean “king of the universe.”
- 1:18–20 Timothy is to be mindful of his calling, which is here compared to the way Barnabas and Saul were designated by Christ as prophets for missionary service; cf. Acts 13:1–3. Such is probably the sense of the allusion to the prophetic words (1 Tm 1:18). His task is not to yield, whether in doctrine or in conduct, to erroneous opinions, taking warning from what has already happened at Ephesus in the case of Hymenaeus and Alexander (1 Tm 1:19–20).
- 1:18 The prophetic words once spoken about you: the Greek may also be translated, “the prophecies that led (me) to you.” It probably refers to testimonies given by charismatic figures in the Christian communities. Fight a good fight: this translation preserves the play on words in Greek. The Greek terms imply a lengthy engagement in battle and might well be translated “wage a good campaign.”
- 1:20 Hymenaeus: mentioned in 2 Tm 2:17 as saying that the resurrection has already taken place (in baptism). Alexander: probably the Alexander mentioned in 2 Tm 4:14 as the coppersmith who “did me a great deal of harm.” Whom I have handed over to Satan: the same terms are used in the condemnation of the incestuous man in 1 Cor 5:5.
1 Timoseewo 1
Endagaano Enkadde nʼEndagaano Empya
1 Timoseewo 1
Endagaano Enkadde nʼEndagaano Empya
Okulamusa
1 (A)Nze Pawulo, omutume wa Kristo Yesu, nga Katonda Omulokozi waffe ne Kristo Yesu essuubi lyaffe, bwe baalagira, 2 (B)nkuwandiikira ggwe Timoseewo, omwana wange ddala mu kukkiriza. Nkwagaliza ekisa n’okusaasira, n’emirembe, ebiva eri Katonda Kitaffe ne Yesu Kristo Mukama waffe.
Okwerinda Enjigiriza Enkyamu
3 (C)Njagala osigale mu Efeso, nga bwe nakukuutira nga ŋŋenda e Makedoniya oziyize abantu baleme kuyigiriza njigiriza ndala. 4 (D)Bagambe balekeraawo okwemalira ku nfumo, ne ku kulondoola enkalala empanvu ez’amannya g’abajjajja. Ebyo byongera mpaka, mu kifo ky’okuyigiriza abantu ebya Katonda ebiri mu kukkiriza. 5 (E)Kye tugenderera mu kiragiro kino, kwe kwagala okuva mu mutima omulongoofu, n’omwoyo omulungi, n’okukkiriza okutaliimu bukuusa. 6 Ebyo abantu abamu babivaako ne badda mu mpaka ezitaliimu mugaso. 7 Beefuula bayigiriza b’amateeka ga Katonda, songa tebategeera bye boogera, wadde bye bakakasa. 8 (F)Tumanyi ng’amateeka malungi, omuntu bw’agakozesa mu ngeri entuufu. 9 (G)Tusaanye tutegeere nga Amateeka tegaateekerwawo batuukirivu, wabula gaateekerwawo bamenyi baago na bajeemu, aboonoonyi, n’abatatya Katonda, n’abatali batukuvu, n’abagwenyufu, abatta bakitaabwe ne bannyaabwe, era n’abatta abantu abalala, 10 (H)n’abenzi, n’abalya ebisiyaga, abagula n’abatunda abaddu, abalimba n’abalayirira obwereere, ne bonna abatakkiriziganya na njigiriza ntuufu, 11 (I)ng’Enjiri ey’ekitiibwa kya Katonda atenderezebwa, gye yankwasa bw’eri.
Okwebaza Katonda olw’Ekisa kye
12 (J)Neebaza Kristo Yesu Mukama waffe eyampa amaanyi ag’okumuweereza. Mwebaza kubanga yalaba nga nsaanira, n’ankwasa omulimu gwe. 13 (K)Newaakubadde ng’edda namwogerangako bubi, ne mmuyigganya era ne mmuvuma, kyokka yansaasira, kubanga ebyo nabikolanga mu butamanya nga sinnaba kumukkiriza. 14 (L)Naye Mukama waffe yankwatirwa ekisa kingi n’ampa okukkiriza kungi, era n’okwagala kwe tufunira mu Kristo Yesu. 15 (M)Ekigambo kino kituufu, kisaanye okukkiriza, ekigamba nti Kristo Yesu yajja mu nsi okulokola aboonoonyi. Mu bo nze mwonoonyi asookera ddala. 16 (N)Katonda kyeyava ansaasira, Kristo Yesu alyoke ayoleseze mu nze, omwonoonyi asingira ddala okugumiikiriza kwe okutakoma, era mbeere ekyokulabirako eri abo abalimukkiriza ne bafuna obulamu obutaggwaawo. 17 (O)Kabaka ow’olubeerera, atafa era atalabika, Katonda omu yekka, agulumizibwenga, emirembe n’emirembe. Amiina.
18 (P)Mwana wange Timoseewo, nkukubiriza ojjukire ebigambo bya bannabbi bye baakwogerako edda, olyoke olwane olutalo n’obuzira, 19 (Q)ng’okukkiriza, n’omwoyo omulungi, bye byokulwanyisa byo. Kubanga abalala abagaana okuba n’omwoyo ogwo omulungi bafiirwa okukkiriza kwabwe. 20 (R)Mu abo mwe muli Kumenayo ne Alegezanda be n’awaayo eri Setaani bayige obutavumanga Katonda.
1 Timothy 1
New International Version
1 Timothy 1
New International Version
1 Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)
2 To Timothy(D) my true son(E) in the faith:
Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)
Timothy Charged to Oppose False Teachers
3 As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer 4 or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. 5 The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) 6 Some have departed from these and have turned to meaningless talk. 7 They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)
8 We know that the law is good(R) if one uses it properly. 9 We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)
The Lord’s Grace to Paul
12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)
15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)
The Charge to Timothy Renewed
18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.
Chinese Union Version Modern Punctuation (Simplified) (CUVMPS)
Copyright © 2011 by Global Bible Initiative
New King James Version (NKJV) 
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New American Bible (Revised Edition) (NABRE)
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New International Version (NIV) 
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