问安

照着我们的救主神、我们的盼望基督耶稣[a]的命令,做基督耶稣使徒的保罗

致我[b]在信仰上的真儿子提摩太

愿恩典、怜悯、平安从父神和我们的主基督耶稣临到你!

错误的教导与滥用律法

我往马其顿省去的时候,曾经劝你继续留在以弗所,好让你吩咐某些人不可传讲别的教义, 也不可关注那些编造的故事和无穷的家谱:这些事只带来疑惑[c],而无助于神所赐的[d]信仰上的任务。 这样吩咐的目的是爱。爱是发自洁净的心、无愧的良心,以及不虚假的信仰。 有些人偏离了这些,转向了虚妄的话, 想要做律法教师,却不明白自己所讲的,或所强调的是为了什么。 我们知道,律法是好的,只要人按着规矩去用它。 我们也知道,律法的设立不是为义人,而是为那些不法的和不服的、不敬神的和犯罪的、不圣洁的和亵渎神的、殴打父母的、杀人的、 10 淫乱的、同性恋的、拐卖人口的[e]、说谎的、起假誓的,以及其他任何反对健全教义的人[f] 11 这教义是照着当受称颂之神的荣耀福音,就是所委托给我的福音。

保罗的见证

12 我感谢使我刚强的那一位——我们的主基督耶稣,因为他认为我是忠心的,指派我做这服事的工作。 13 虽然我原先是亵渎神的、逼迫人的、侮慢人的,但是我却蒙了怜悯,因为我是在不信、不明白的时候做的; 14 而且我们主的恩典,随着在基督耶稣里的信心和爱心,格外增多。 15 “基督耶稣来到这世界,为要拯救罪人。”这话是信实的,值得完全接受。在罪人中我是首恶, 16 但我之所以蒙了怜悯,是因为基督耶稣要在我这首恶身上显出他一切的耐心,为那些将要信靠他而进入永恒生命的人做榜样。 17 愿尊贵和荣耀归于那万世之王,就是那不朽坏的、不可见的、独一[g]的神,直到永永远远!阿们。

属灵的战役

18 [h]提摩太啊,我按照以前指着你的那些预言,把这样的吩咐交托给你,为的是要你凭着这些去打那美好的仗, 19 持守信仰和无愧的良心。有些人弃绝了这样的良心,就在信仰上遭到了毁灭[i] 20 其中有希米奈奥亚历山大。我已经把他们交给了撒旦,这是为要他们受惩罚不再说亵渎的话。

Footnotes

  1. 提摩太前书 1:1 基督耶稣——有古抄本作“主耶稣基督”。
  2. 提摩太前书 1:2 我——辅助词语。
  3. 提摩太前书 1:4 疑惑——或译作“辩论”。
  4. 提摩太前书 1:4 所赐的——辅助词语。
  5. 提摩太前书 1:10 拐卖人口的——或译作“贩卖奴隶的”。
  6. 提摩太前书 1:10 人——或译作“事”。
  7. 提摩太前书 1:17 有古抄本附“全智”。
  8. 提摩太前书 1:18 我——辅助词语。
  9. 提摩太前书 1:19 遭到了毁灭——原文直译“船只破坏”。

Paul, an apostle (special messenger) of Christ Jesus by appointment and command of God our Savior and of Christ Jesus (the Messiah), our Hope,

To Timothy, my true son in the faith: Grace (spiritual blessing and favor), mercy, and [heart] peace [be yours] from God the Father and Christ Jesus our Lord.

As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine,

Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God’s administration and the divine training that is in faith ([a]in that leaning of the entire human personality on God in absolute trust and confidence)—

Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.

But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk.

They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.

Now we recognize and know that the Law is good if anyone uses it lawfully [for the purpose for which it was designed],

Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,

10 [For] impure and immoral persons, those who abuse themselves with men, kidnapers, liars, perjurers—and whatever else is opposed to wholesome teaching and sound doctrine

11 As laid down by the glorious Gospel of the blessed God, with which I have been entrusted.

12 I give thanks to Him Who has granted me [the needed] strength and made me able [for this], Christ Jesus our Lord, because He has judged and counted me faithful and trustworthy, appointing me to [this stewardship of] the ministry.

13 Though I formerly blasphemed and persecuted and was shamefully and outrageously and aggressively insulting [to Him], nevertheless, I obtained mercy because I had acted out of ignorance in unbelief.

14 And the grace (unmerited favor and blessing) of our Lord [actually] flowed out superabundantly and beyond measure for me, accompanied by faith and love that are [to be realized] in Christ Jesus.

15 The saying is sure and true and worthy of full and universal acceptance, that Christ Jesus (the Messiah) came into the world to save sinners, of whom I am foremost.

16 But I obtained mercy for the reason that in me, as the foremost [of sinners], Jesus Christ might show forth and display all His perfect long-suffering and patience for an example to [encourage] those who would thereafter believe on Him for [the gaining of] eternal life.

17 Now to the King of eternity, incorruptible and immortal, invisible, the only God, be honor and glory forever and ever (to the ages of ages). Amen (so be it).

18 This charge and admonition I commit in trust to you, Timothy, my son, [b]in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare,

19 Holding fast to faith ([c]that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith.

20 Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined [by punishment and learn] not to blaspheme.

Footnotes

  1. 1 Timothy 1:4 Alexander Souter, Pocket Lexicon of the Greek New Testament.
  2. 1 Timothy 1:18 Marvin Vincent, Word Studies in the New Testament.
  3. 1 Timothy 1:19 Alexander Souter, Pocket Lexicon.

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

From which some having swerved have turned aside unto vain jangling;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

But we know that the law is good, if a man use it lawfully;

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

11 According to the glorious gospel of the blessed God, which was committed to my trust.

12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.

17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Pablo, apóstol de Cristo Jesús por mandato de Dios nuestro Salvador y de Cristo Jesús nuestra esperanza,

a Timoteo, mi verdadero hijo en la fe:

Que Dios el Padre y Cristo Jesús nuestro Señor te concedan gracia, misericordia y paz.

Advertencia contra los falsos maestros de la ley

Al partir para Macedonia, te encargué que permanecieras en Éfeso y les ordenaras a algunos supuestos maestros que dejen de enseñar doctrinas falsas y de prestar atención a leyendas y genealogías interminables. Esas cosas provocan controversias en vez de llevar adelante la obra de Dios que es por la fe. Debes hacerlo así para que el amor brote de un corazón limpio, de una buena conciencia y de una fe sincera. Algunos se han desviado de esa línea de conducta y se han enredado en discusiones inútiles. Pretenden ser maestros de la ley, pero en realidad no saben de qué hablan ni entienden lo que con tanta seguridad afirman.

Ahora bien, sabemos que la ley es buena, si se aplica como es debido. Tengamos en cuenta que la ley no se ha instituido para los justos, sino para los desobedientes y rebeldes, para los impíos y pecadores, para los irreverentes y profanos. La ley es para los que maltratan a sus propios padres,[a] para los asesinos, 10 para los adúlteros y los homosexuales, para los traficantes de esclavos, los embusteros y los que juran en falso. En fin, la ley es para todo lo que está en contra de la sana doctrina 11 enseñada por el glorioso evangelio que el Dios bendito me ha confiado.

La gracia que el Señor dio a Pablo

12 Doy gracias al que me fortalece, Cristo Jesús nuestro Señor, pues me consideró digno de confianza al ponerme a su servicio. 13 Anteriormente, yo era un blasfemo, un perseguidor y un insolente; pero Dios tuvo misericordia de mí porque yo era un incrédulo y actuaba con ignorancia. 14 Pero la gracia de nuestro Señor se derramó sobre mí con abundancia, junto con la fe y el amor que hay en Cristo Jesús.

15 Este mensaje es digno de crédito y merece ser aceptado por todos: que Cristo Jesús vino al mundo a salvar a los pecadores, de los cuales yo soy el primero. 16 Pero precisamente por eso Dios fue misericordioso conmigo, a fin de que en mí, el peor de los pecadores, pudiera Cristo Jesús mostrar su infinita bondad. Así llego a servir de ejemplo para los que, creyendo en él, recibirán la vida eterna. 17 Por tanto, al Rey eterno, inmortal, invisible, al único Dios, sea honor y gloria por los siglos de los siglos. Amén.

18 Timoteo, hijo mío, te doy este encargo porque tengo en cuenta las profecías que antes se hicieron acerca de ti. Deseo que, apoyado en ellas, pelees la buena batalla 19 y mantengas la fe y una buena conciencia. Por no hacerle caso a su conciencia, algunos han naufragado en la fe. 20 Entre ellos están Himeneo y Alejandro, a quienes he entregado a Satanás para que aprendan a no blasfemar.

Footnotes

  1. 1:9 los que maltratan a sus propios padres. Lit. los parricidas y matricidas.