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要传讲纯正的道理

至于你,你应当讲合乎纯正的道理。 劝年老的男人要有节制、庄重、自律,在信心、爱心、忍耐上都要健全。 照样,劝年老的妇女行为要敬虔,不说谗言,不被酒奴役,用善道教导人, 好提醒年轻的妇女爱丈夫爱儿女, 并且自律、贞洁、理家、善良、顺从自己的丈夫,免得 神的道受毁谤。 照样,劝年轻的男子要自律。 无论在甚么事上你都要显出好行为的榜样,在教导上要纯全,要庄重, 言词要纯正,无可指摘,使反对的人因为无从毁谤,就自觉惭愧。 作奴仆的,要凡事顺服自己的主人,讨他欢喜,不要顶嘴。 10 不要私取财物,却要显示绝对的诚实,好使我们救主 神的道理,在凡事上都得着尊荣。

11  神拯救万人的恩典已经显明出来了。 12 这恩典训练我们除去不敬虔的心,和属世的私欲,在今生过着自律、公正、敬虔的生活, 13 等候那有福的盼望,就是我们伟大的 神,救主耶稣基督荣耀的显现。 14 他为我们舍己,为的是要救赎我们脱离一切不法的事,并且洁净我们作他自己的子民,热心善工。 15 你要传讲这些事,运用各样的权柄去劝戒人,责备人;不要让人轻看你。

But you, speak the things which are suitable to Moshiach’s orthodox Jewish doctrine.

Zekenim need to be temperate, respectable, men of seichel, being orthodox [in Rebbe, Melech HaMoshiach] in the emunah, in ahavah, in savlanut (longsuffering).

Similarly the senior women, the Zekanot, in hitnahagut (conduct) as befits kedushah, not yentas of lashon hora nor slaves of wine, but melamedot es haTov (teachers of the Good)

That they may encourage the young nashim to have ahavah for their ba’alim and their banim,

To have seichel, tehorot in tznius, [Aishes Chayil] managers of the Bayit, being tovot, being submissive to their ba’alim, lest Chillul Hashem come to the Dvar HaElohim.

The bochrim, similarly, you exhort to have seichel

About all things, showing yourself a mofet of ma’asim tovim. In the hora’ah [of Rebbe, Melech HaMoshiach], show integrity, seriousness,

Along with dibur (speech) that is orthodox [in Rebbe, Melech HaMoshiach] and beyond reproach, that the mitnagged may be brought to bushah (shame), having no lashon hora to say against you.

Avadim (slaves) need to be submissive to their own adonim in everything, to be acceptable, not talking back,

10 Not pilfering, but showing all good reliability, that they may adorn the hora’ah (teaching) of Hashem Moshieynu in all things.

11 For the Chen v’Chesed of Hashem has appeared, bringing Yeshu’at Eloheynu to kol Bnei Adam,

12 Instructing us to deny all that is frai (irreligious) and not of chasidus [in Rebbe, Melech HaMoshiach] and all that is ta’avanut, and to live with seichel and tzidkat Hashem and yirat Shomayim in the Olam Hazeh,

13 Awaiting the tikvah hameashsheret (the blessed hope), the appearing of the kavod HaEloheinu HaGadol and Moshieynu Rebbe, Melech HaMoshiach Yehoshua,

14 Who gave his nefesh on behalf of us, that for us he might bring in the Geulah, redeeming us MI KOL AVONOTAV ("from all Israel’s sins” TEHILLIM 130:8; Isa 53:8), making tahor AM LI SEGULAH ("a people for My possession” SHEMOT 19:5), zealous for ma’asim tovim.

15 Preach these things, with words that give chizzuk (strengthening) and reprove with all authority. Let no one "write you off.”