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提防假先知和假教師

從前在人民中,曾有假先知出來;照樣,將來在你們中間,也必有假教師出現。他們偷偷把使人滅亡的異端引進來,甚至否認那曾經買贖他們的主,迅速地自取滅亡。 許多人會隨從他們的淫行,因此真理的道,就因他們的緣故被人毀謗。 他們因為有貪心,就用捏造的話,想在你們身上圖利;懲罰他們的,自古以來就沒有鬆懈;毀滅他們的,也不會打盹。

 神沒有姑息犯罪的天使,反而把他們丟入地獄,囚禁在幽暗的坑裡,等候審判。  神也沒有姑息上古的世界,反而使洪水臨到那不敬虔的世人,只保存了傳義道的挪亞一家八口。  神判定了所多瑪、蛾摩拉二城的罪,把它們傾覆,燒成灰燼,作為後世不敬虔的人的鑒戒; 只救了那因惡人的淫行而常受委屈的義人羅得; (因為這義人住在他們中間,天天看見和聽見他們不法的事,他正直的心就感到傷痛。) 主知道怎樣搭救敬虔的人脫離試探,又把不義的人留下來,等候在審判的日子受刑罰, 10 尤其是那些隨從肉體,生活在污穢的私慾中,和輕蔑當權的,更是這樣。他們膽大任性,毫無畏懼地毀謗在尊位的。 11 就是天使,雖有更大的力量與權能,尚且不用毀謗的話在主面前控告他們。 12 但這些人,好像沒有理性的牲畜,生下來就是給人捉去宰殺的;他們毀謗自己所不知道的事,必在自己的敗壞中滅亡。 13 他們行不義,就得了不義的工價。他們在白晝縱情作樂,滿了污點與瑕疵,和你們一同吃飯的時候,就因自己的詭詐而沾沾自喜。 14 他們滿眼淫色,而且不住地犯罪。他們引誘心志不堅固的人。他們的心習慣了貪婪,是應當受咒詛的族類。 15 他們離棄正路,走入歧途,跟從了比珥的兒子巴蘭的道路。這巴蘭貪愛不義的工價, 16 他曾經因著自己的過犯受了責備:不能說話的驢,竟用人的聲音說出話來,制止了這先知的狂妄。

17 這些人是無水的泉源,是暴風催逼的霧氣,有漆黑的幽暗為他們存留。 18 因為他們說虛妄誇大的話,用肉體的私慾和邪蕩的事,引誘那些剛剛逃脫了錯謬生活的人。 19 他們應許給人自由,自己卻作了敗壞的奴僕;因為人給誰制伏了,就作誰的奴僕。 20 如果他們因為認識我們的主、救主耶穌基督,可以脫離世上的污穢,後來又在其中被纏住、受制伏,他們末了的景況,就比先前的更不好了。 21 既然認識了義路,竟又背棄傳給他們的聖誡命,對他們來說,倒不如不認識好得多了。 22 他們的情形,正像俗語所說的:

“狗轉過來,又吃自己所吐的;

豬洗淨了,又到污泥中去打滾。”

But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;

and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.

And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.

For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;

and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;

and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;

and saved righteous Lot, distressed with the abandoned conversation of the godless,

(for the righteous man through seeing and hearing, dwelling among them, tormented [his] righteous soul day after day with [their] lawless works,)

[the] Lord knows [how] to deliver the godly out of trial, and to keep [the] unjust to [the] day of judgment [to be] punished;

10 and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:

11 when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.

12 But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,

13 receiving [the] reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;

14 having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;

15 having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;

16 but had reproof of his own wickedness—[the] dumb ass speaking with man's voice forbad the folly of the prophet.

17 These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].

18 For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,

19 promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.

20 For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.

21 For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.

22 But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.