Footnotes

1. 1 Peter 4:1 Having ended his digression and sliding from his matter, now he returneth to the exhortation which he brake off, taking occasion by that which he said touching the death, and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one as to suffer in the flesh, that is to say: to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed, by the virtue of the holy Ghost, that we may lead the rest of our life which remaineth, after the will of God.
2. 1 Peter 4:2 So much of this present life as remaineth yet to be passed over.
3. 1 Peter 4:3 By putting us in mind of the dishonesty of our former life led in the filth of sin, he calleth us to earnest repentance.
4. 1 Peter 4:3 Wickedly and licentiously after the manner of the Gentiles.
5. 1 Peter 4:4 That we be not moved with the enemies’ perverse and slanderous judgments of us, we have to set against them that last judgment of God which remaineth for them, for none, whether they be then found living, or were dead before, shall escape it.
6. 1 Peter 4:4 They think it a new and strange matter.
7. 1 Peter 4:6 A digression because he made mention of the last general judgement. And he preventeth an objection, that seeing Christ came very lately, they may seem to be excusable which died before. But this the Apostle denieth, for (saith he) this selfsame Gospel was preached unto them also: (for he speaketh unto the Jews) and that to the same end that I now preach it unto you, to wit, that the flesh being abolished and put away (that is to say, that wicked and naughty corruption which reigneth in men) they should suffer themselves to be governed by the virtue of the Spirit of God.
8. 1 Peter 4:7 He returneth to his purpose, using an argument taken from the circumstance of the time, because the last end is at hand, and therefore we must so much the more diligently watch and pray with true sobriety of mind.
9. 1 Peter 4:8 He commendeth charity of one toward another, because it doth as it were bury a multitude of sins, and therefore preserveth and maintaineth peace and concord: for they that love one another, do easily forgive one another their offense.
10. 1 Peter 4:9 Of all the duties of charity, he commendeth one, namely, which was at that time most necessary, to wit, hospitality, which he will have to be voluntary and most courteous and bountiful.
11. 1 Peter 4:10 He showeth the use of charity, to wit, that every man bestow that gift which he hath received to the profit of his neighbor.
12. 1 Peter 4:10 A reason, because that what gift soever we have we have received it of God upon this condition, to be his disposers and stewards.
13. 1 Peter 4:11 He reckoneth up two kinds of these gifts as chief, to wit, the office of teaching in the Church, and the other Ecclesiastical functions, wherein two things specially are to be observed, to wit, that the pure word of God be taught, and whatsoever is done, be referred to the glory of God the Father, in Christ, as to the proper mark.
14. 1 Peter 4:12 Because the cross is joined with the sincere profession of Religion, the Apostle fitly repeateth that which he touched before, warning us not to be troubled at persecutions and afflictions, as a new and strange thing.
15. 1 Peter 4:12 As though some new thing had befallen you, which you never thought of before.
16. 1 Peter 4:12 The first reason: Because the Lord meaneth not to consume us with this fire (as it were) but to purge us of our dross, and make us perfect.
17. 1 Peter 4:13 Another reason: Because the afflictions of the godly and the wicked differ very much, and chiefly in three points. First, because the godly communicate with Christ in their afflictions, and therefore shall in their time be partakers also of his glory.
18. 1 Peter 4:14 Secondly, because that although the infidels think far otherwise, who in afflicting the godly, blaspheme God, yet the godly in that they are so railed upon, are honored of God with the true spiritual glory, and their adoption sealed in them by the Spirit of God.
19. 1 Peter 4:14 By Spirit he meaneth the gifts of the Spirit.
20. 1 Peter 4:15 The third difference: for the godly are not afflicted for their evil doings, but for righteousness’ sake as Christians: whereby it cometh to pass that the cross, seeing it is a testimony unto them of faith and righteousness, ministereth unto them not an occasion of sorrow, but of unspeakable joy: now the Apostle propoundeth the third difference under the form of an exhortation.
21. 1 Peter 4:17 The third reason because the Lord of all the world being especially careful for them of his household, doth therefore chastise them first of all, yet so that he keepeth a measure in his greatest severity: And as he hath always used to do heretofore, so doth he now specially when as he exhibited himself in person to his Church.
22. 1 Peter 4:17 Lest the godly should be offended and stumble at that vain shadow of felicity of the wicked, as though God were not the governor of the world, for that the wicked are in good case, and the godly in evil, the Apostle teacheth by an argument of a comparison of them together, that God who spareth not his own, but nurtureth them under the cross, will at length in his time handle the rebellious and wicked far otherwise, whom he hath appointed to utter destruction.
23. 1 Peter 4:19 The conclusion: Seeing the godly are not afflicted by chance, but by the will of God, they ought not to despair, but go forward, notwithstanding in the way of holiness and well doing, commending themselves to God their faithful Creator, that is to say, their Father.