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基督被人厌弃被神拣选

所以,你们既除去一切的恶毒[a]、诡诈,并假善、嫉妒和一切毁谤的话, 就要爱慕那纯净的灵奶,像才生的婴孩爱慕奶一样,叫你们因此渐长,以至得救。 你们若尝过主恩的滋味,就必如此。 主乃活石,固然是被人所弃的,却是被神所拣选、所宝贵的。 你们来到主面前,也就像活石,被建造成为灵宫,做圣洁的祭司,借着耶稣基督奉献神所悦纳的灵祭。 因为经上说:“看哪,我把所拣选、所宝贵的房角石安放在锡安,信靠他的人必不至于羞愧。” 所以,他在你们信的人就为宝贵;在那不信的人有话说:“匠人所弃的石头,已做了房角的头块石头”, 又说:“做了绊脚的石头、跌人的磐石。”

门徒是被拣选的族类君尊的祭司圣洁的国民

他们既不顺从,就在道理上绊跌[b];他们这样绊跌也是预定的。 唯有你们是被拣选的族类,是有君尊的祭司,是圣洁的国度,是属神的子民,要叫你们宣扬那召你们出黑暗、入奇妙光明者的美德。 10 你们从前算不得子民,现在却做了神的子民;从前未曾蒙怜恤,现在却蒙了怜恤。

私欲与灵魂争战

11 亲爱的弟兄啊,你们是客旅,是寄居的。我劝你们要禁戒肉体的私欲,这私欲是与灵魂争战的。 12 你们在外邦人中应当品行端正,叫那些毁谤你们是作恶的,因看见你们的好行为,便在鉴察[c]的日子归荣耀给神。

13 你们为主的缘故,要顺服人的一切制度,或是在上的君王, 14 或是君王所派罚恶赏善的臣宰。 15 因为神的旨意原是要你们行善,可以堵住那糊涂无知人的口。 16 你们虽是自由的,却不可借着自由遮盖恶毒[d],总要做神的仆人。 17 务要尊敬众人,亲爱教中的弟兄,敬畏神,尊敬君王。

教导做仆人的

18 你们做仆人的,凡事要存敬畏的心顺服主人;不但顺服那善良温和的,就是那乖僻的也要顺服。 19 倘若人为叫良心对得住神,就忍受冤屈的苦楚,这是可喜爱的。 20 你们若因犯罪受责打,能忍耐,有什么可夸的呢?但你们若因行善受苦,能忍耐,这在神看是可喜爱的。 21 你们蒙召原是为此,因基督也为你们受过苦,给你们留下榜样,叫你们跟随他的脚踪行。 22 他并没有犯罪,口里也没有诡诈; 23 他被骂不还口,受害不说威吓的话,只将自己交托那按公义审判人的主; 24 他被挂在木头上,亲身担当了我们的罪,使我们既然在罪上死,就得以在义上活。因他受的鞭伤,你们便得了医治。 25 你们从前好像迷路的羊,如今却归到你们灵魂的牧人监督了。

Footnotes

  1. 彼得前书 2:1 或作:阴毒。
  2. 彼得前书 2:8 或作:他们绊跌都因不顺从道理。
  3. 彼得前书 2:12 “鉴察”或作“眷顾”。
  4. 彼得前书 2:16 或作:阴毒。

So get rid of hatefulness and deception, of insincerity and jealousy and slander. Be like newborn babies, crying out for spiritual milk that will help you grow into salvation if you have tasted and found the Lord to be good.

Come to Him—the living stone—who was rejected by people but accepted by God as chosen and precious. Like living stones, let yourselves be assembled into a spiritual house, a holy order of priests who offer up spiritual sacrifices that will be acceptable to God through Jesus the Anointed. For it says in the words of the prophet Isaiah,

See here—I am laying in Zion a stone,
    a cornerstone, chosen and precious;
Whoever depends upon Him will never be disgraced.[a]

To you who believe and depend on Him, He is precious; but to you who don’t, remember the words of the psalmist:

The stone that the builders rejected
    has been laid as the cornerstone—the very stone that holds together the entire foundation,[b]

and of Isaiah:

A stone that blocks their way,
    a rock that trips them.[c]

They stumble because they don’t follow the word of God, as they were destined to do.

But you are a chosen people, set aside to be a royal order of priests, a holy nation, God’s own; so that you may proclaim the wondrous acts of the One who called you out of inky darkness into shimmering light. 10 Once you were not a people, but now you are God’s people; once you had not received mercy, but now you have received it.

11 Beloved, remember you don’t belong in this world. You are resident aliens living in exile, so resist those desires of the flesh that battle against the soul. 12 Live honorably among the outsiders so that, even when some may be inclined to call you criminals, when they see your good works, they might give glory to God when He returns in judgment.

13 For the Lord’s sake, accept the decrees and laws of all the various human institutions, whether they come from the highest human ruler 14 or agents he sends to punish those who do wrong and to reward those who do well. 15 You see, it is God’s will that by doing what is right and good you should hush the gabbing ignorance of the foolish. 16 Live as those who are free and not as those who use their freedom as a pretext for evil, but live as God’s servants. 17 Respect everyone. Love the community of believers. Reverence God. Honor your ruler.

The word “submission” evokes concerns about sexism, racism, and dehumanization. Unfortunately there have been good reasons to draw such conclusions. The true purpose of biblical submission, however, is not to sanction any type of inequality but to honor Jesus even in the most difficult circumstances. Offering an attitude of humility toward those who are undeserving of it mirrors the unmerited favor God graciously gives to us. When submission is modeled evenly by all believers—male and female, young and old—it is no longer enslaving, but liberating.

18 If you are a slave, submit yourself to the master who has authority over you, whether he is kind and gentle or harsh as he deals with you. 19 For grace is clearly at work when a person accepts undeserved pain and suffering and does so because he is mindful of God. 20 For what credit is there in enduring punishment you deserve? But if you do what is right and yet are punished and endure it patiently, God will be pleased with you. 21-22 For you were called to this kind of life, as Isaiah said,

He did no wrong deed,
    and no evil word came from His mouth.[d]

Many believers face intense persecution, but western Christians tend not to experience anything beyond social pressure. Are we merely pursuing comfort, or are we willing to swim against culture?

The Anointed One suffered for us and left us His example so that we could follow in His steps. 23 When He was verbally abused, He didn’t return the abuse; when He suffered, He didn’t make threats to cause suffering in return; instead, He trusted that all would be put right by the One who is just when He judges. 24 He took on our sins in His body when He died on the cross[e] so that we, being dead to sin, can live for righteousness. As the Scripture says, “Through His wounds, you were healed.”[f] 25 For there was a time when you were like sheep that wandered from the fold, but now you have returned to the Shepherd and Guardian of your lives.