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不法的人必要显露

弟兄们,关于我们主耶稣基督的再来,和我们到他那里聚集的事,我们求你们: 无论有灵、有话、有冒我们的名的书信,说主的日子现在到了,你们都不要轻易动心,也不要惊慌。 不要让人用任何方法迷惑了你们,因为主的日子来到以前,必定有背道的事,并且那不法的人,就是那沉沦之子,必定显露出来。 他抵挡 神,抬举自己,高过一切称为神或受人敬拜的,甚至坐在 神的殿中,自称为 神。 我还在你们那里的时候,曾经把这些事告诉你们,你们不记得吗? 现在你们也知道,那箝制他,使他到了时候才可以显露出来的是甚么。 因为那不法的潜力已经发动,只是现在有一个箝制他的在那里,直等到那箝制解除了, 那时,这不法的人必要显露出来。主耶稣要用自己口中的气除掉他,以自己再来所显现的光辉消灭他。 这不法的人来到,是照着撒但的行动,行各样的异能奇迹和荒诞的事, 10 并且在那些沉沦的人身上,行各样不义的欺诈,因为他们不领受爱真理的心,使他们得救。 11 因此, 神就使错谬的思想运行在他们当中,让他们相信虚谎, 12 叫所有不信真理倒喜爱不义的人,都被定罪。

站立得稳持守信仰

13 主所爱的弟兄们,我们应该常常为你们感谢 神,因为他从起初就拣选了你们,借着圣灵成圣的工作,和你们对真道的信心,使你们可以得救。 14 因此, 神借着我们所传的福音呼召你们,使你们得着我们主耶稣基督的荣耀。 15 所以弟兄们,你们要站立得稳;你们所领受的教训,无论是我们口传的,或是信上写的,都要持守。 16 愿我们的主耶稣基督自己,和那爱我们、开恩把永远的安慰和美好的盼望赐给我们的父 神, 17 安慰你们的心,并且在一切善行善言上,坚定你们。

And we beseech you, brethren, by the coming of our Lord Jesus Christ, and of our gathering together unto him:

That you be not easily moved from your sense, nor be terrified, neither by spirit, nor by word, nor by epistle, as sent from us, as if the day of the Lord were at hand.

Let no man deceive you by any means, for unless there come a revolt first, and the man of sin be revealed, the son of perdition,

Who opposeth, and is lifted up above all that is called God, or that is worshipped, so that he sitteth in the temple of God, shewing himself as if he were God.

Remember you not, that when I was yet with you, I told you these things?

And now you know what withholdeth, that he may be revealed in his time.

For the mystery of iniquity already worketh; only that he who now holdeth, do hold, until he be taken out of the way.

And then that wicked one shall be revealed whom the Lord Jesus shall kill with the spirit of his mouth; and shall destroy with the brightness of his coming, him,

Whose coming is according to the working of Satan, in all power, and signs, and lying wonders,

10 And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

11 That all may be judged who have not believed the truth, but have consented to iniquity.

12 But we ought to give thanks to God always for you, brethren, beloved of God, for that God hath chosen you firstfruits unto salvation, in sanctification of the spirit, and faith of the truth:

13 Whereunto also he hath called you by our gospel, unto the purchasing of the glory of our Lord Jesus Christ.

14 Therefore, brethren, stand fast; and hold the traditions which you have learned, whether by word, or by our epistle.

15 Now our Lord Jesus Christ himself, and God and our Father, who hath loved us, and hath given us everlasting consolation, and good hope in grace,

16 Exhort your hearts, and confirm you in every good work and word.

We ask you, Achim b’Moshiach, concerning the Bias HaMoshiach (the Arrival,Coming of Moshiach) Yehoshua Adoneinu and our being gathered together to him [Moshiach],

that you not become too hastily disturbed from your spiritual composure nor frightened either by a ruach or by a dibur (saying, utterance) or by an iggeret (letter), as if from us, saying that the YOM HASHEM (Day of the L-rd, AMOS 5:18) has come.

Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.

I’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d, DANIEL 11:36), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d, YECHEZKEL 28:2), proclaiming that he himself is Elohim...

Do you not recall that when I was still with you I was telling you these things?

Yet you have da’as of what is holding back and restraining [Anti-Moshiach] now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.

For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.

And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).

The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),

10 And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.

11 And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]

12 This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.

13 But we ought always to offer hodayah (thankgiving) and make brachot to Hashem concerning you, Achim b’Moshiach, ahuvei Hashem, because Hashem chose you as bikkurim (first fruits) for the Geulah through mekudash b’Ruach HaKodesh (being set apart as holy in the Ruach HaKodesh) and through emunah in HaEmes.

14 This is HaEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.

15 So then, Achim b’Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach’s pnimiyus hatorah that was handed over and transmitted to you, which you were taught, whether by divrei pinu (words of our mouth) or by our iggeret hakodesh.

16 Now may HaMelech HaMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (agape), and has granted us nechamat olam (eternal consolation) and tikvah tovah (good hope) by the unmerited Chesed of Hashem

17 May He give chozek (strength) and encouragement to you in every mitzvah (good deed) you do and in every dibur (utterance) you speak.