帖撒罗尼迦后书 2
Chinese Union Version Modern Punctuation (Simplified)
主未降临必有不法者显露
2 弟兄们,论到我们主耶稣基督降临和我们到他那里聚集, 2 我劝你们:无论有灵,有言语,有冒我名的书信,说主的日子现在[a]到了,不要轻易动心,也不要惊慌。 3 人不拘用什么法子,你们总不要被他诱惑;因为那日子以前,必有离道反教的事,并有那大罪人,就是沉沦之子,显露出来。 4 他是抵挡主,高抬自己超过一切称为神的和一切受人敬拜的,甚至坐在神的殿里自称是神。 5 我还在你们那里的时候,曾把这些事告诉你们,你们不记得吗? 6 现在你们也知道那拦阻他的是什么,是叫他到了的时候才可以显露。 7 因为那不法的隐意已经发动;只是现在有一个拦阻的,等到那拦阻的被除去。 8 那时这不法的人必显露出来,主耶稣要用口中的气灭绝他,用降临的荣光废掉他。 9 这不法的人来,是照撒旦的运动,行各样的异能、神迹和一切虚假的奇事, 10 并且在那沉沦的人身上行各样出于不义的诡诈,因他们不领受爱真理的心使他们得救。 11 故此,神就给他们一个生发错误的心,叫他们信从虚谎, 12 使一切不信真理倒喜爱不义的人都被定罪。
门徒当坚守保罗之教训
13 主所爱的弟兄们哪,我们本该常为你们感谢神,因为他从起初拣选了你们,叫你们因信真道,又被圣灵感动成为圣洁,能以得救。 14 神借我们所传的福音召你们到这地步,好得着我们主耶稣基督的荣光。 15 所以弟兄们,你们要站立得稳,凡所领受的教训,不拘是我们口传的,是信上写的,都要坚守。
16 但愿我们主耶稣基督和那爱我们、开恩将永远的安慰并美好的盼望赐给我们的父神, 17 安慰你们的心,并且在一切善行善言上坚固你们!
Footnotes
- 帖撒罗尼迦后书 2:2 “现在”或作“就”。
Kehillah in Thessalonika II 2
Orthodox Jewish Bible
2 We ask you, Achim b’Moshiach, concerning the Bias HaMoshiach (the Arrival,Coming of Moshiach) Yehoshua Adoneinu and our being gathered together to him [Moshiach],
2 that you not become too hastily disturbed from your spiritual composure nor frightened either by a ruach or by a dibur (saying, utterance) or by an iggeret (letter), as if from us, saying that the YOM HASHEM (Day of the L-rd, AMOS 5:18) has come.
3 Let no one in any way lead you astray, because, unless the Merid (Rebellion, Revolt, the [Anti-Moshiach] Shmad Betrayal Defection of Apostasy, the Azivah Abandonment) Desertion comes rishonah (first), and the Apocalypse of the Ish HaMufkarut (Man of Lawlessness), the Ish HaChatta’ah Ben HaAvaddon (Man of Sin, Son of Destruction Anti-Moshiach) is unveiled.
4 I’m referring to the one setting himself against and exalting himself AL KOL EL (above every G-d, DANIEL 11:36), above all that is given the appellation "G-d" or object of worship, with the result that in the Beis Hamikdash Heikhal he sits down on the MOSHAV ELOHIM (throne of G-d, YECHEZKEL 28:2), proclaiming that he himself is Elohim...
5 Do you not recall that when I was still with you I was telling you these things?
6 Yet you have da’as of what is holding back and restraining [Anti-Moshiach] now, so that he [Anti-Moshiach] may be unveiled and revealed in his own time.
7 For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.
8 And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).
9 The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),
10 And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.
11 And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]
12 This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.
13 But we ought always to offer hodayah (thankgiving) and make brachot to Hashem concerning you, Achim b’Moshiach, ahuvei Hashem, because Hashem chose you as bikkurim (first fruits) for the Geulah through mekudash b’Ruach HaKodesh (being set apart as holy in the Ruach HaKodesh) and through emunah in HaEmes.
14 This is HaEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.
15 So then, Achim b’Moshiach, stand fast and hold fast to the [orthodox Jewish] emunah, the Moshiach’s pnimiyus hatorah that was handed over and transmitted to you, which you were taught, whether by divrei pinu (words of our mouth) or by our iggeret hakodesh.
16 Now may HaMelech HaMoshiach Yehoshua Adoneinu Himself and Elohim Avinu, who has regarded us with ahavah (agape), and has granted us nechamat olam (eternal consolation) and tikvah tovah (good hope) by the unmerited Chesed of Hashem
17 May He give chozek (strength) and encouragement to you in every mitzvah (good deed) you do and in every dibur (utterance) you speak.
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