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问安

保罗、西拉和提摩太,写信给帖撒罗尼迦、在我们的父 神和主耶稣基督里的教会。 愿恩惠平安从父 神和主耶稣基督临到你们。

主再来时必施行审判

弟兄们,我们应该常常为你们感谢 神,这是合适的。因为你们的信心格外长进,你们众人彼此相爱的心也在增加。 所以我们在 神的众教会里,亲自夸奖你们,因为你们在所受的一切迫害患难中,仍然存着坚忍和信心。 这正是 神公义判断的明证,使你们可以算是配得上他的国;你们也是为了 神的国而受苦。 6-7  神既然是公义的,主耶稣和他有能力的天使从天上显现在火焰中的时候,就使你们这些受灾难的人,可以和我们同享安息;却以灾难报应那些把灾难加给你们的人。 又要报应那些不认识 神、不听从我们主耶稣的福音的人。 9-10 当主来的时候,他们要受永远沉沦的惩罚,就是离开主的面和他权能的荣光。在那一天,他要在圣徒身上得着荣耀,又要在所有信徒身上受到尊崇(你们也在他们当中,因为你们信了我们向你们所作的见证)。 11 因此,我们常常为你们祷告,愿我们的 神看你们是配得上所蒙的召,又用大能成就你们所羡慕的一切良善和信心的工作, 12 使我们主耶稣的名,照着我们的 神和主耶稣基督的恩,在你们身上得着荣耀,你们也在他身上得着荣耀。

我保羅同西拉和提摩太寫信給帖撒羅尼迦屬於我們父上帝和主耶穌基督的教會。

願我們的父上帝和主耶穌基督賜給你們恩典和平安!

感恩與勸勉

弟兄姊妹,我們應當為你們常常感謝上帝,這是合宜的,因為你們的信心不斷增長,彼此相愛的心也不斷增加。 因此,我們在上帝的眾教會中誇獎你們在各種迫害和患難中的堅忍和信心。 你們這種表現正是上帝公義審判的明證,使你們配進上帝的國,你們正在為這國受苦。

上帝是公義的,祂必以患難來報應那些迫害你們的人。 當主耶穌和祂大能的天使在烈焰中從天上顯現時,祂必使你們這些受苦的人和我們同得安慰, 懲罰那些不認識上帝、不聽從有關我們主耶穌之福音的人。 那些人要受的刑罰就是離開主的面和祂榮耀的權能,永遠滅亡。 10 主降臨的那日,祂要在祂的眾聖徒中得到榮耀,使所有的信徒驚歎不已。你們也會在當中,因為你們相信了我們做的見證。

11 因此,我們常常為你們禱告,願我們的上帝看你們配得祂的呼召,用大能成全你們一切美好的心願和憑信心所做的工作。 12 這樣,按照我們的上帝和主耶穌基督所賜的恩典,主耶穌基督的名便在你們身上得到榮耀,你們也在祂身上得到榮耀。

Paul, Silvanus (Silas), and Timothy, to the church (assembly) of the Thessalonians in God our Father and the Lord Jesus Christ (the Messiah, the Anointed One):

Grace (unmerited favor) be to you and [heart] peace from God the Father and the Lord Jesus Christ (the Messiah, the Anointed One).

We ought and indeed are obligated [as those in debt] to give thanks always to God for you, brethren, as is fitting, because your faith is growing exceedingly and the love of every one of you each toward the others is increasing and abounds.

And this is a cause of our mentioning you with pride among the churches (assemblies) of God for your steadfastness (your unflinching endurance and patience) and your firm faith in the midst of all the persecutions and crushing distresses and afflictions under which you are holding up.

This is positive proof of the just and right judgment of God to the end that you may be deemed deserving of His kingdom [a plain token of His fair verdict which designs that you should be made and counted worthy of the kingdom of God], for the sake of which you are also suffering.

[It is a fair decision] since it is a righteous thing with God to repay with distress and affliction those who distress and afflict you,

And to [[a]recompense] you who are so distressed and afflicted [by granting you] relief and rest along with us [your fellow sufferers] when the Lord Jesus is revealed from heaven with His mighty angels in a flame of fire,

To deal out retribution (chastisement and vengeance) upon those who do not know or perceive or become acquainted with God, and [upon those] who ignore and refuse to obey the Gospel of our Lord Jesus Christ.

Such people will pay the penalty and suffer the punishment of everlasting ruin (destruction and perdition) and eternal exclusion and banishment from the presence of the Lord and from the glory of His power,

10 When He comes to be glorified in His saints [on that day He will be made more glorious in His consecrated people], and [He will] be marveled at and admired [in His glory reflected] in all who have believed [who have adhered to, trusted in, and relied on Him], because our witnessing among you was confidently accepted and believed [and confirmed in your lives].

11 With this in view we constantly pray for you, that our God may deem and count you worthy of [your] calling and [His] every gracious purpose of goodness, and with power may complete in [your] every particular work of faith (faith which is that [b]leaning of the whole human personality on God in absolute trust and confidence in His power, wisdom, and goodness).

12 Thus may the name of our Lord Jesus Christ be glorified and become more glorious through and in you, and may you [also be glorified] in Him according to the grace (favor and blessing) of our God and the Lord Jesus Christ (the Messiah, the Anointed One).

Footnotes

  1. 2 Thessalonians 1:7 Robert Jamieson, A.R. Fausset and David Brown, A Commentary on the Old and New Testaments.
  2. 2 Thessalonians 1:11 Alexander Souter, Pocket Lexicon of the Greek New Testament.