Paul’s Conduct(A)

For you yourselves know, brethren, that our coming to you was not in vain. But [a]even after we had suffered before and were spitefully treated at (B)Philippi, as you know, we were (C)bold in our God to speak to you the gospel of God in much conflict. (D)For our exhortation did not come from error or uncleanness, nor was it in deceit.

But as (E)we have been approved by God (F)to be entrusted with the gospel, even so we speak, (G)not as pleasing men, but God (H)who tests our hearts. For (I)neither at any time did we use flattering words, as you know, nor a [b]cloak for covetousness—(J)God is witness. (K)Nor did we seek glory from men, either from you or from others, when (L)we might have (M)made demands (N)as apostles of Christ. But (O)we were gentle among you, just as a nursing mother cherishes her own children. So, affectionately longing for you, we were well pleased (P)to impart to you not only the gospel of God, but also (Q)our own lives, because you had become dear to us. For you remember, brethren, our (R)labor and toil; for laboring night and day, (S)that we might not be a burden to any of you, we preached to you the gospel of God.

10 (T)You are witnesses, and God also, (U)how devoutly and justly and blamelessly we behaved ourselves among you who believe; 11 as you know how we exhorted, and comforted, and [c]charged every one of you, as a father does his own children, 12 (V)that you would walk worthy of God (W)who calls you into His own kingdom and glory.

Their Conversion

13 For this reason we also thank God (X)without ceasing, because when you (Y)received the word of God which you heard from us, you welcomed it (Z)not as the word of men, but as it is in truth, the word of God, which also effectively (AA)works in you who believe. 14 For you, brethren, became imitators (AB)of the churches of God which are in Judea in Christ Jesus. For (AC)you also suffered the same things from your own countrymen, just as they did from the Judeans, 15 (AD)who killed both the Lord Jesus and (AE)their own prophets, and have persecuted us; and they do not please God (AF)and are [d]contrary to all men, 16 (AG)forbidding us to speak to the Gentiles that they may be saved, so as always (AH)to fill up the measure of their sins; (AI)but wrath has come upon them to the uttermost.

Longing to See Them

17 But we, brethren, having been taken away from you for a short time (AJ)in presence, not in heart, endeavored more eagerly to see your face with great desire. 18 Therefore we wanted to come to you—even I, Paul, time and again—but (AK)Satan hindered us. 19 For (AL)what is our hope, or joy, or (AM)crown of rejoicing? Is it not even you in the (AN)presence of our Lord Jesus Christ (AO)at His coming? 20 For you are our glory and joy.

Footnotes

  1. 1 Thessalonians 2:2 NU, M omit even
  2. 1 Thessalonians 2:5 pretext for greed
  3. 1 Thessalonians 2:11 NU, M implored
  4. 1 Thessalonians 2:15 hostile

Paul's Ministry to the Thessalonians

For you yourselves know, brothers,[a] that our (A)coming to you (B)was not in vain. But though we had already suffered and been shamefully treated (C)at Philippi, as you know, (D)we had boldness in our God (E)to declare to you the gospel of God in the midst of much (F)conflict. For (G)our appeal does not spring from (H)error or (I)impurity or (J)any attempt to deceive, but just as we have been approved by God (K)to be entrusted with the gospel, so we speak, not (L)to please man, but to please God (M)who tests our hearts. (N)For we never came with words of flattery,[b] as you know, nor with a pretext for greed—(O)God is witness. (P)Nor did we seek glory from people, whether from you or from others, (Q)though we could have made (R)demands as (S)apostles of Christ. But we were (T)gentle[c] among you, (U)like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God (V)but also our own selves, because you had become very dear to us.

For you remember, brothers, (W)our labor and toil: we (X)worked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10 You are witnesses, and (Y)God also, (Z)how holy and righteous and blameless was our conduct toward you believers. 11 For you know how, (AA)like a father with his children, 12 we exhorted each one of you and encouraged you and (AB)charged (AC)you to walk in a manner worthy of God, (AD)who calls you into his own kingdom and glory.

13 And (AE)we also thank God constantly[d] for this, that when you received (AF)the word of God, which you heard from us, you accepted it (AG)not as the word of men[e] but as what it really is, the word of God, (AH)which is at work in you believers. 14 For you, brothers, (AI)became imitators of (AJ)the churches of God in Christ Jesus that are in Judea. For (AK)you suffered the same things from your own countrymen (AL)as they did from the Jews,[f] 15 (AM)who killed both the Lord Jesus and (AN)the prophets, and drove us out, and displease God and (AO)oppose all mankind 16 (AP)by hindering us from speaking to the Gentiles that they might be saved—so as always (AQ)to fill up the measure of their sins. But (AR)wrath has come upon them at last![g]

Paul's Longing to See Them Again

17 But since we were torn away from you, brothers, for a short time, (AS)in person not in heart, we endeavored the more eagerly and with great desire (AT)to see you face to face, 18 because we wanted to come to you—I, Paul, again and again—but Satan (AU)hindered us. 19 For what is our hope or (AV)joy or crown of boasting (AW)before our Lord Jesus at his (AX)coming? Is it not you? 20 For you are our glory and joy.

Footnotes

  1. 1 Thessalonians 2:1 Or brothers and sisters; also verses 9, 14, 17
  2. 1 Thessalonians 2:5 Or with a flattering speech
  3. 1 Thessalonians 2:7 Some manuscripts infants
  4. 1 Thessalonians 2:13 Or without ceasing
  5. 1 Thessalonians 2:13 The Greek word anthropoi can refer to both men and women
  6. 1 Thessalonians 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time
  7. 1 Thessalonians 2:16 Or completely, or forever

II. Previous Relations with the Thessalonians

Chapter 2

Paul’s Ministry Among Them. For you yourselves know, brothers, that our reception among you was not without effect. Rather, after we had suffered and been insolently treated, as you know, in Philippi, we drew courage through our God to speak to you the gospel of God with much struggle.(A) Our exhortation was not from delusion or impure motives, nor did it work through deception. But as we were judged worthy[a] by God to be entrusted with the gospel, that is how we speak, not as trying to please human beings, but rather God, who judges our hearts.(B) Nor, indeed, did we ever appear with flattering speech, as you know, or with a pretext for greed—God is witness— nor did we seek praise from human beings, either from you or from others,(C) although we were able to impose our weight as apostles of Christ. Rather, we were gentle[b] among you, as a nursing mother cares for her children. With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us. You recall, brothers, our toil and drudgery. Working night and day in order not to burden any of you, we proclaimed to you the gospel of God.(D) 10 You are witnesses, and so is God, how devoutly and justly and blamelessly we behaved toward you believers. 11 As you know, we treated each one of you as a father treats his children,(E) 12 exhorting and encouraging you and insisting that you conduct yourselves as worthy of the God who calls you into his kingdom and glory.(F)

Further Thanksgiving. 13 And for this reason we too give thanks to God unceasingly, that, in receiving the word of God from hearing us, you received not a human word but, as it truly is, the word of God, which is now at work in you who believe. 14 [c]For you, brothers, have become imitators of the churches of God that are in Judea in Christ Jesus. For you suffer the same things from your compatriots as they did from the Jews, 15 [d]who killed both the Lord Jesus and the prophets and persecuted us; they do not please God, and are opposed to everyone,(G) 16 trying to prevent us from speaking to the Gentiles that they may be saved, thus constantly filling up the measure of their sins. But the wrath of God has finally begun to come upon them.(H)

Paul’s Recent Travel Plans. 17 Brothers, when we were bereft of you for a short time, in person, not in heart, we were all the more eager in our great desire to see you in person.(I) 18 We decided to go to you—I, Paul, not only once but more than once—yet Satan thwarted us.(J) 19 For what is our hope or joy or crown to boast of in the presence of our Lord Jesus at his coming if not you yourselves?(K) 20 For you are our glory and joy.

Footnotes

  1. 2:4 Judged worthy: Paul regards “worthiness” not as grounded in one’s own talent or moral self-righteousness but in God’s discernment of genuinely selfless attitudes and actions (see 2 Cor 10:17–18).
  2. 2:7 Gentle: many excellent manuscripts read “infants” (nēpioi), but “gentle” (ēpioi) better suits the context here.
  3. 2:14 Luke’s picture of the persecutions at Philippi (by Gentiles) and in Thessalonica and Beroea (by Jews) seems to be considerably schematized (Acts 16:11–40; 17:1–15). Paul pictures the Thessalonian community as composed of converts from paganism (1 Thes 1:9) and speaks here of persecution by their (pagan) compatriots rather than by Jews.
  4. 2:15–16 Paul is speaking of historical opposition on the part of Palestinian Jews in particular and does so only some twenty years after Jesus’ crucifixion. Even so, he quickly proceeds to depict the persecutors typologically, in apocalyptic terms. His remarks give no grounds for anti-Semitism to those willing to understand him, especially in view of Paul’s pride in his own ethnic and religious background (Rom 9:1–5; 10:1; 11:1–3; Phil 3:4–6). Sinful conduct (1 Thes 2:16) is itself an anticipation of the ultimate wrath or judgment of God (Rom 1:18–2:5), whether or not it is perceived as such.