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主所爱的他必管教

12 我们既有这许多的见证人,如同云彩围着我们,就当放下各样的重担,脱去容易缠累我们的罪,存心忍耐,奔那摆在我们前头的路程, 仰望为我们信心创始成终的耶稣[a]。他因那摆在前面的喜乐,就轻看羞辱,忍受了十字架的苦难,便坐在神宝座的右边。 那忍受罪人这样顶撞的,你们要思想,免得疲倦灰心。 你们与罪恶相争,还没有抵挡到流血的地步。 你们又忘了那劝你们如同劝儿子的话说:“我儿,你不可轻看主的管教,被他责备的时候也不可灰心。 因为主所爱的,他必管教,又鞭打凡所收纳的儿子。” 你们所忍受的,是神管教你们,待你们如同待儿子。焉有儿子不被父亲管教的呢? 管教原是众子所共受的,你们若不受管教,就是私子,不是儿子了。

受管教的结果

再者,我们曾有生身的父管教我们,我们尚且敬重他,何况万灵的父,我们岂不更当顺服他得生吗? 10 生身的父都是暂随己意管教我们,唯有万灵的父管教我们,是要我们得益处,使我们在他的圣洁上有份。 11 凡管教的事,当时不觉得快乐,反觉得愁苦,后来却为那经练过的人结出平安的果子,就是义。 12 所以,你们要把下垂的手、发酸的腿挺起来, 13 也要为自己的脚把道路修直了,使瘸子不致歪脚[b],反得痊愈。

当拿以扫为警戒

14 你们要追求与众人和睦,并要追求圣洁,非圣洁没有人能见主。 15 又要谨慎,恐怕有人失了神的恩;恐怕有毒根生出来扰乱你们,因此叫众人沾染污秽; 16 恐怕有淫乱的,有贪恋世俗如以扫的——他因一点食物把自己长子的名分卖了。 17 后来想要承受父所祝的福,竟被弃绝,虽然号哭切求,却得不着门路使他父亲的心意回转,这是你们知道的。

18 你们原不是来到那能摸的山,此山有火焰、密云、黑暗、暴风、 19 角声与说话的声音。那些听见这声音的,都求不要再向他们说话, 20 因为他们当不起所命他们的话说:“靠近这山的,即便是走兽,也要用石头打死。” 21 所见的极其可怕,甚至摩西说:“我甚是恐惧战兢。” 22 你们乃是来到锡安山,永生神的城邑,就是天上的耶路撒冷;那里有千万的天使, 23 有名录在天上诸长子之会所共聚的总会,有审判众人的神和被成全之义人的灵魂, 24 并新约的中保耶稣以及所洒的血。这血所说的比亚伯的血所说的更美。 25 你们总要谨慎,不可弃绝那向你们说话的。因为那些弃绝在地上警戒他们的,尚且不能逃罪,何况我们违背那从天上警戒我们的呢? 26 当时他的声音震动了地,但如今他应许说:“再一次我不单要震动地,还要震动天。” 27 这再一次的话,是指明被震动的,就是受造之物都要挪去,使那不被震动的常存。 28 所以,我们既得了不能震动的国,就当感恩,照神所喜悦的,用虔诚、敬畏的心侍奉神, 29 因为我们的神乃是烈火。

Footnotes

  1. 希伯来书 12:2 或作:仰望那将真道创始成终的耶稣。
  2. 希伯来书 12:13 “歪脚”或作“差路”。

仰望耶穌

12 既然有這麼多見證人像雲彩一般圍繞著我們,我們就要放下一切重擔,擺脫容易纏累我們的罪,以堅忍的心奔跑我們前面的賽程, 定睛仰望為我們的信心創始成終的耶穌。祂為了擺在前面的喜樂,就輕看羞辱,忍受了十字架的痛苦,如今已坐在上帝寶座的右邊。 你們要思想忍受罪人如此頂撞的主,免得疲倦灰心。

愛的管教

其實你們與罪惡搏鬥,還沒有抵擋到流血的地步。 你們難道忘了那像勸勉兒子一樣勸勉你們的話嗎?「孩子啊,不可輕視主的管教,被祂責備的時候也不要灰心。 因為主管教祂所愛的人,責罰[a]祂收納的兒子。」

你們要忍受管教,上帝對待你們如同對待自己的兒子。哪有兒子不受父親管教的呢? 做子女的都會受管教,如果沒人管教你們,那你們就是私生子,不是兒子。 再者,我們的生身父親管教我們,我們尚且敬重他們,何況是萬靈之父上帝管教我們,我們豈不更要順服祂並得到生命嗎? 10 我們的生身父親是按自己以為好的標準暫時管教我們,但上帝是為了我們的益處而管教我們,使我們可以在祂的聖潔上有份。 11 被管教的滋味絕不好受,當時都很痛苦,但事後那些受過管教的人會收穫公義和平安的果子。 12 所以,你們要舉起下垂的手,挺直發酸的腿, 13 修直腳下的路,使瘸腿的人不致扭傷腳,反得痊癒。

切勿違背上帝

14 你們要盡力與大家和睦相處,並要追求聖潔的生活,因為不聖潔的人不能見主。 15 你們要謹慎,以免有人失去上帝的恩典,長出苦毒的根擾亂你們,玷污眾人。 16 要小心,免得有人像以掃那樣淫亂、不敬虔。他為了一時的口腹之慾,賣了自己長子的名分。 17 你們知道,他後來想要承受父親對長子的祝福,卻遭到拒絕,雖然聲淚俱下,終無法使父親回心轉意。

18 你們並非來到那座摸得到、有火焰、烏雲、黑暗、狂風、 19 號角聲和說話聲的西奈山,聽見這些聲音的人都哀求不要再向他們說話了。 20 因為他們承擔不了所領受的命令:「即便是動物靠近這山,也要用石頭打死牠!」 21 那情景實在可怕,就連摩西也說:「我嚇得發抖。」

22 但你們現在來到了錫安山,永活上帝的城邑,天上的耶路撒冷,歡聚著千萬天使的地方。 23 這裡有名字記錄在天上的眾長子的教會,有審判眾人的上帝和已達到純全的義人的靈魂, 24 還有新約的中保耶穌和祂所流的血。這血比亞伯的血發出更美的信息。

25 你們必須謹慎,切勿拒絕對你們說話的上帝。因為以色列人違背了在地上警戒他們的人,尚且逃脫不了懲罰,何況我們違背從天上警戒我們的上帝呢? 26 那時上帝的聲音震動了大地,但現在祂應許說:「再一次,我不單要震動地,還要震動天。」 27 「再一次」這句話是指上帝要挪去可以被震動的受造之物,使不能被震動的可以長存。 28 那麼,既然我們承受的是一個不能被震動的國度,就要感恩,用虔誠和敬畏的心事奉上帝,討祂喜悅。 29 因為我們的上帝是烈火。

Footnotes

  1. 12·6 責罰」希臘文是「鞭打」之意。

12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Ye have not yet resisted unto blood, striving against sin.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12 Wherefore lift up the hands which hang down, and the feeble knees;

13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14 Follow peace with all men, and holiness, without which no man shall see the Lord:

15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29 For our God is a consuming fire.

12 Therefore then, since we are surrounded by so great a cloud of witnesses [who have borne testimony to the Truth], let us strip off and throw aside every encumbrance (unnecessary weight) and that sin which so readily (deftly and cleverly) clings to and entangles us, and let us run with patient endurance and steady and active persistence the appointed course of the race that is set before us,

Looking away [from all that will distract] to Jesus, Who is the Leader and the Source of our faith [giving the first incentive for our belief] and is also its Finisher [bringing it to maturity and perfection]. He, for the joy [of obtaining the prize] that was set before Him, endured the cross, despising and ignoring the shame, and is now seated at the right hand of the throne of God.(A)

Just think of Him Who endured from sinners such grievous opposition and bitter hostility against Himself [reckon up and consider it all in comparison with your trials], so that you may not grow weary or exhausted, losing heart and relaxing and fainting in your minds.

You have not yet struggled and fought agonizingly against sin, nor have you yet resisted and withstood to the point of pouring out your [own] blood.

And have you [completely] forgotten the divine word of appeal and encouragement in which you are reasoned with and addressed as sons? My son, do not think lightly or scorn to submit to the correction and discipline of the Lord, nor lose courage and give up and faint when you are reproved or corrected by Him;

For the Lord corrects and disciplines everyone whom He loves, and He punishes, even scourges, every son whom He accepts and welcomes to His heart and cherishes.

You must submit to and endure [correction] for discipline; God is dealing with you as with sons. For what son is there whom his father does not [thus] train and correct and discipline?

Now if you are exempt from correction and left without discipline in which all [of God’s children] share, then you are illegitimate offspring and not true sons [at all].(B)

Moreover, we have had earthly fathers who disciplined us and we yielded [to them] and respected [them for training us]. Shall we not much more cheerfully submit to the Father of spirits and so [truly] live?

10 For [our earthly fathers] disciplined us for only a short period of time and chastised us as seemed proper and good to them; but He disciplines us for our certain good, that we may become sharers in His own holiness.

11 For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness—in conformity to God’s will in purpose, thought, and action, resulting in right living and right standing with God].

12 So then, brace up and reinvigorate and set right your slackened and weakened and drooping hands and strengthen your feeble and palsied and tottering knees,(C)

13 And cut through and make firm and plain and smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame and halting [limbs] may not be put out of joint, but rather may be cured.

14 Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.

15 Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God’s grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it—

16 That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal.(D)

17 For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears.(E)

18 For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm,

19 And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them.(F)

20 For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death.(G)

21 In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear).(H)

22 But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering,

23 And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,

24 And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].(I)

25 So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?

26 Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens.(J)

27 Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken—that is, of that which has been created—in order that what cannot be shaken may remain and continue.(K)

28 Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;

29 For our God [is indeed] a consuming fire.(L)

要存弟兄相爱的心

13 你们务要常存弟兄相爱的心。 不可忘记用爱心接待客旅,因为曾有接待客旅的,不知不觉就接待了天使。 你们要记念被捆绑的人,好像与他们同受捆绑;也要记念遭苦害的人,想到自己也在肉身之内。 婚姻人人都当尊重,床也不可污秽,因为苟合行淫的人,神必要审判。 你们存心不可贪爱钱财,要以自己所有的为足;因为主曾说:“我总不撇下你,也不丢弃你。” 所以我们可以放胆说:“主是帮助我的,我必不惧怕,人能把我怎么样呢?”

基督是永远不改变的

从前引导你们、传神之道给你们的人,你们要想念他们,效法他们的信心,留心看他们为人的结局。 耶稣基督昨日、今日、一直到永远,是一样的。 你们不要被那诸般怪异的教训勾引了去,因为人心靠恩得坚固才是好的,并不是靠饮食。那在饮食上专心的从来没有得着益处。 10 我们有一祭坛,上面的祭物是那些在帐幕中供职的人不可同吃的。 11 原来牲畜的血被大祭司带入圣所做赎罪祭,牲畜的身子被烧在营外。 12 所以,耶稣要用自己的血叫百姓成圣,也就在城门外受苦。 13 这样,我们也当出到营外,就了他去,忍受他所受的凌辱。 14 我们在这里本没有常存的城,乃是寻求那将来的城。 15 我们应当靠着耶稣,常常以颂赞为祭献给神,这就是那承认主名之人嘴唇的果子。 16 只是不可忘记行善和捐输的事,因为这样的祭是神所喜悦的。

应当顺从为你们灵魂警醒的人

17 你们要依从那些引导你们的,且要顺服,因他们为你们的灵魂时刻警醒,好像那将来交账的人。你们要使他们交的时候有快乐,不致忧愁,若忧愁就于你们无益了。

18 请你们为我们祷告,因我们自觉良心无亏,愿意凡事按正道而行。 19 我更求你们为我祷告,使我快些回到你们那里去。

祝福

20 但愿赐平安的神,就是那凭永约之血使群羊的大牧人我主耶稣从死里复活的神, 21 在各样善事上成全你们,叫你们遵行他的旨意,又借着耶稣基督在你们心里行他所喜悦的事。愿荣耀归给他,直到永永远远!阿门。

22 弟兄们,我略略写信给你们,望你们听我劝勉的话。 23 你们该知道,我们的兄弟提摩太已经释放了。他若快来,我必同他去见你们。

问安

24 请你们问引导你们的诸位和众圣徒安。从意大利来的人也问你们安。 25 愿恩惠常与你们众人同在!阿门。

做上帝喜悅的事

13 你們要繼續彼此相愛,情同手足。 不要忘記款待客旅,因為曾經有人接待客旅時不知不覺接待了天使。 要設身處地地顧念那些被囚禁的人,要感同身受地顧念那些遭遇苦難的人。

人人都要尊重婚姻,不可玷污夫妻關係[a],因為上帝必審判淫亂和通姦的人。

不要貪愛錢財,要對自己擁有的知足,因為上帝說過:

「我永不撇下你,也不離棄你。」

這樣,我們可以放膽地說:

「主是我的幫助,
我必不懼怕,
人能把我怎麼樣?」

你們要記住從前帶領你們、把上帝的道傳給你們的人,留心觀察他們一生如何行事為人,效法他們的信心。 耶穌基督昨日、今日、直到永遠都不改變。 你們不要被五花八門的異端邪說勾引了去,因為心中得到力量是靠上帝的恩典,而不是靠飲食上的禮儀,這些禮儀從未使遵守的人受益。

10 我們有一座祭壇,壇上的祭物是那些在聖幕裡工作的人沒有權利吃的。 11 大祭司把祭牲的血帶進聖所作為贖罪祭獻上,而祭牲的身體則在營外燒掉。 12 同樣,耶穌也在城門外受難,為要用自己的血使祂的子民聖潔。 13 因此,讓我們也走出營外到祂那裡,忍受祂所忍受的凌辱吧! 14 我們在地上沒有永遠的城,我們尋求的是那將來的城。

15 讓我們靠著基督,常常開口以頌讚為祭獻給上帝,這是承認主名的人[b]所結的果子。 16 不可忘記行善和幫補別人,因為這樣的祭是上帝所喜悅的。

17 要順服引導你們的人,因為他們為你們的靈魂時刻警醒,將來要向上帝交帳。你們要聽從他們,使他們滿心喜樂地盡此職責,不致憂愁,否則對你們毫無益處。

18 請為我們禱告,因為我們自信良心無愧,凡事都願意遵行正道。 19 也請你們特別為我禱告,使我能夠早日回到你們那裡。

祝福與問安

20 願賜平安的上帝,就是那位憑著立永恆之約的血使群羊的大牧人——我主耶穌從死裡復活的上帝, 21 在各樣善事上成全你們,好使你們遵行祂的旨意,並藉著主耶穌在你們心中動工,使你們做祂喜悅的事!願榮耀歸給上帝,直到永永遠遠。阿們!

22 弟兄姊妹,我簡短地寫信給你們,希望你們聽我勸勉的話。 23 你們知道,我們的弟兄提摩太已經被釋放了。如果他及時來到,我會與他一起去看你們。

24 請代我問候所有帶領你們的人以及眾聖徒。從義大利來的人也問候你們。

25 願恩典與你們眾人同在!

Footnotes

  1. 13·4 夫妻關係」希臘文是「婚姻的床」。
  2. 13·15 承認主名的人」希臘文是「承認主名的嘴唇」。

13 Let brotherly love continue.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Jesus Christ the same yesterday, and to day, and for ever.

Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

10 We have an altar, whereof they have no right to eat which serve the tabernacle.

11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

13 Let us go forth therefore unto him without the camp, bearing his reproach.

14 For here have we no continuing city, but we seek one to come.

15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

19 But I beseech you the rather to do this, that I may be restored to you the sooner.

20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.

25 Grace be with you all. Amen.

13 Let love for your fellow believers continue and be a fixed practice with you [never let it fail].

Do not forget or neglect or refuse to extend hospitality to strangers [in the brotherhood—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for through it some have entertained angels without knowing it.(A)

Remember those who are in prison as if you were their fellow prisoner, and those who are ill-treated, since you also are liable to bodily sufferings.

Let marriage be held in honor (esteemed worthy, precious, of great price, and especially dear) in all things. And thus let the marriage bed be undefiled (kept undishonored); for God will judge and punish the unchaste [all guilty of sexual vice] and adulterous.

Let your [a]character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have]; for He [God] [b]Himself has said, I will not in any way fail you nor [c]give you up nor leave you without support. [I will] not, [d][I will] not, [I will] not in any degree leave you helpless nor forsake nor [e]let [you] down ([f]relax My hold on you)! [[g]Assuredly not!](B)

So we take comfort and are encouraged and confidently and boldly say, The Lord is my Helper; I will not be seized with alarm [I will not fear or dread or be terrified]. What can man do to me?(C)

Remember your leaders and superiors in authority [for it was they] who brought to you the Word of God. Observe attentively and consider their manner of living (the outcome of their well-spent lives) and imitate their faith ([h]their conviction that God exists and is the Creator and Ruler of all things, the Provider and Bestower of eternal salvation through Christ, and their [i]leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness).

Jesus Christ (the Messiah) is [always] the same, yesterday, today, [yes] and forever (to the ages).

Do not be carried about by different and varied and alien teachings; for it is good for the heart to be established and ennobled and strengthened by means of grace (God’s favor and spiritual blessing) and not [to be devoted to] foods [rules of diet and ritualistic meals], which bring no [spiritual] benefit or profit to those who observe them.

10 We have an altar from which those who serve and [j]worship in the tabernacle have no right to eat.

11 For when the blood of animals is brought into the sanctuary by the high priest as a sacrifice for sin, the victims’ bodies are burned outside the limits of the camp.(D)

12 Therefore Jesus also suffered and died outside the [city’s] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God].

13 Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him.(E)

14 For here we have no permanent city, but we are looking for the one which is to come.

15 Through Him, therefore, let us constantly and at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name.(F)

16 Do not forget or neglect to do kindness and good, to be generous and distribute and contribute to the needy [of the church [k]as embodiment and proof of fellowship], for such sacrifices are pleasing to God.

17 Obey your spiritual leaders and submit to them [continually recognizing their authority over you], for they are constantly keeping watch over your souls and guarding your spiritual welfare, as men who will have to render an account [of their trust]. [Do your part to] let them do this with gladness and not with sighing and groaning, for that would not be profitable to you [either].

18 Keep praying for us, for we are convinced that we have a good (clear) conscience, that we want to walk uprightly and live a noble life, acting honorably and in complete honesty in all things.

19 And I beg of you [to pray for us] the more earnestly, in order that I may be restored to you the sooner.

20 Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament),(G)

21 Strengthen (complete, perfect) and make you what you ought to be and equip you with everything good that you may carry out His will; [while He Himself] works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it).

22 I call on you, brethren, to listen patiently and bear with this message of exhortation and admonition and encouragement, for I have written to you briefly.

23 Notice that our brother Timothy has been released [from prison]. If he comes here soon, I will see you along with him.

24 Give our greetings to all of your spiritual leaders and to all of the saints (God’s consecrated believers). The Italian Christians send you their greetings [also].

25 Grace (God’s favor and spiritual blessing) be with you all. Amen (so be it).

Footnotes

  1. Hebrews 13:5 Marvin Vincent, Word Studies.
  2. Hebrews 13:5 Marvin Vincent, Word Studies.
  3. Hebrews 13:5 Marvin Vincent, Word Studies.
  4. Hebrews 13:5 Kenneth Wuest, Word Studies: Three negatives precede the verb.
  5. Hebrews 13:5 Kenneth Wuest, Word Studies: Three negatives precede the verb.
  6. Hebrews 13:5 Marvin Vincent, Word Studies.
  7. Hebrews 13:5 Alexander Souter, Pocket Lexicon.
  8. Hebrews 13:7 Joseph Thayer, A Greek-English Lexicon.
  9. Hebrews 13:7 Alexander Souter, Pocket Lexicon.
  10. Hebrews 13:10 Marvin Vincent, Word Studies.
  11. Hebrews 13:16 Joseph Thayer, A Greek-English Lexicon.