希伯来书 7
Chinese Standard Bible (Simplified)
麦基洗德的地位
7 原来这麦基洗德——
撒冷之王,至高神的祭司,
在亚伯拉罕杀败众王回来的时候,去迎接他、祝福他,
2 亚伯拉罕就从所得来的一切中,把十分之一献给[a]他。
“麦基洗德”翻译出来,首先是“公义之王”,
然后又是“撒冷之王”——这意思是“和平之王”。
3 他没有父亲,没有母亲,没有族谱,
没有年岁的开始,也没有生命的终结,
与神的儿子相似,持久做祭司,直到永远。
4 你们当想一想,这个人多么伟大!连先祖亚伯拉罕也从最好的战利品中把十分之一献给他。 5 虽然利未子孙中那些领受祭司职务的,从亚伯拉罕的后裔[b]中出来,他们还是奉命按照律法向子民,就是自己的同胞[c],收取十分之一。 6 可是,不出于利未世系的那一位,却从亚伯拉罕收取了十分之一,并且祝福了那拥有各样应许的亚伯拉罕。 7 原来,位分小的从位分大的接受祝福,是毫无争议的事。 8 在这里,收取十分之一的人们固然都会死去;但在那里,他却被见证说是永生的。 9 甚至从某种意义上可以说:连那收取十分之一的利未,也藉着亚伯拉罕交纳了十分之一, 10 因为麦基洗德迎接亚伯拉罕的时候,利未还在他先祖的身体[d]里面。
完美的祭司
11 既然如此,如果藉着利未人的祭司职份能达到完全——子民本来在这职份下领受了律法——那么,为什么还需要照着麦基洗德的等级[e],而不照着所谓“亚伦的等级”兴起另一位祭司呢? 12 祭司职份被更换,律法也必须有所更换。 13 其实这些话所论到的那一位是属于别的支派,这支派中从来没有人在祭坛供过职; 14 就是说,我们的主明显是从犹大支派[f]兴起的,而对于这个支派,摩西从来没有提到有关祭司[g]的事。
15 如果照着麦基洗德的相同样式另有一位祭司兴起来,那么,这件事就更加明显了。 16 他成为祭司,不是照着有关肉体条例的法则,而是照着那不能毁灭的生命大能, 17 因为他被见证说:
18 原来,一方面,先前的条例因着本身的软弱和无用,就被废弃了, 19 因为律法没有使任何事物完全;另一方面,一个更美好的盼望却被带来了;藉着这个盼望,我们可以亲近神。
20 再者,所发生的事并不是没有神的[j]誓言保证。就是说,其他人成为祭司是没有誓言保证的, 21 可是耶稣[k]藉着对他说话的那一位是有誓言保证的:
22 既然如此,耶稣也就成了更美好之约的保证人。
23 那些以前成为祭司的固然人数众多,因为死亡阻止了他们继续留任, 24 但由于耶稣永远长存,就拥有永恒不变的祭司职份; 25 故此,他也能彻底[n]拯救那些藉着他来到神面前的人;因为他一直活着,为他们代求。
26 这样一位圣洁、没有邪恶、毫无玷污、与罪人分开、高过诸天的大祭司,对我们实在是合宜的。 27 他不需要像其他大祭司那样天天献祭:先为自己的罪孽,然后为子民;因为当他把自己献上的时候,就一次性地把这事完成了。 28 律法委任的大祭司都有软弱,但在律法以后,誓言保证的话语所委任的儿子,却永远完全。
Footnotes
- 希伯来书 7:2 献——原文直译“分”。
- 希伯来书 7:5 后裔——原文直译“腰”。
- 希伯来书 7:5 同胞——原文直译“兄弟”。
- 希伯来书 7:10 身体——原文直译“腰”。
- 希伯来书 7:11 等级——或译作“体系”。
- 希伯来书 7:14 支派——辅助词语。
- 希伯来书 7:14 祭司——有古抄本作“祭司职份”。
- 希伯来书 7:17 等级——或译作“体系”。
- 希伯来书 7:17 《诗篇》110:4。
- 希伯来书 7:20 神的——辅助词语。
- 希伯来书 7:21 耶稣——原文直译“他”。
- 希伯来书 7:21 有古抄本附“照着麦基洗德的等级做”。
- 希伯来书 7:21 《诗篇》110:4。
- 希伯来书 7:25 彻底——或译作“永远”。
希伯來書 7
Chinese Contemporary Bible (Traditional)
大祭司麥基洗德
7 這位麥基洗德是撒冷王,也是至高上帝的祭司。當年亞伯拉罕殺敗眾王凱旋歸來的時候,麥基洗德迎上去為他祝福, 2 亞伯拉罕把戰利品的十分之一給了他。麥基洗德這名字的原意是「公義之王」,後來他又被稱為撒冷王,意思是「和平之王」。 3 他的父母、族譜、生辰、壽數都不得而知,他跟上帝的兒子相似,永遠擔任祭司的職分。
4 試想,連我們的祖先亞伯拉罕都將戰利品的十分之一給了他,可見他是何等的尊貴! 5 按照猶太人的律法,那些承襲做祭司的利未後裔可以照例向自己的同胞,就是亞伯拉罕的後裔,收取十分之一。 6 但這位與猶太人沒有血緣關係的麥基洗德,不單接受了亞伯拉罕給他的十分之一,還為承受應許的亞伯拉罕祝福。 7 毫無疑問,那為人祝福的總比領受祝福的位分大。 8 收取十分之一的利未祭司都是會死的人,但那位收取十分之一的麥基洗德被證明仍然活著。 9 這樣說來,連接受十分之一奉獻的利未也透過亞伯拉罕向麥基洗德納了十分之一。 10 因為亞伯拉罕遇見麥基洗德時,利未雖然還沒有出生,卻已經在他祖先的身體裡面了。
大祭司耶穌
11 猶太人在利未祭司制度的基礎上承受了律法,如果通過這個祭司制度可以達到純全,又何必照麥基洗德的模式而不是亞倫的模式,另外興起一位祭司呢? 12 既然這祭司制度更改了,律法也必須更改。 13 因為這裡所說的這位祭司屬於別的支派,那支派裡從來沒有在祭壇前供職的祭司。 14 顯然,我們的主基督屬於猶大支派,摩西從來沒有說這個支派會出祭司。
15-16 如果照麥基洗德的模式另外興起一位祭司,祂做祭司不是照律法要求的血統關係,而是照不能朽壞之生命的大能,事情就更加清楚了。 17 因為有一處經文為祂做見證說:「你照麥基洗德的模式永遠做祭司。」 18 以前的條例由於本身的弱點和無益被廢除了, 19 因為律法並沒有使人變得純全。但如今,我們可以藉著一個更美好的盼望來到上帝面前。
20 此外,耶穌做祭司並非沒有誓言作保,其他人做祭司沒有誓言作保。 21 上帝只對耶穌說過:
「主起了誓,絕不反悔,
你永遠做祭司。」
22 這誓言使耶穌成了更美之約的保證人。 23 以前做祭司的人數極多,但因為受死亡的限制,都不能長久擔任聖職。 24 然而,基督永遠活著,祂的祭司職位也永不更改。 25 所以祂能拯救那些靠著祂來到上帝面前的人,直到永遠,因為祂永遠活著,為他們祈求。
26 我們所需要的,正是這樣一位聖潔無瑕、良善純全、遠離罪惡、超越諸天的大祭司。 27 祂無需像其他大祭司每天先為自己的罪獻祭,然後為百姓的罪獻祭,因為祂只一次獻上自己的生命,便永遠完成了贖罪的工作。 28 根據律法所立的大祭司都有弱點,但律法之後憑誓言所立的大祭司——上帝的兒子永遠純全。
希伯来书 7
Chinese New Version (Simplified)
至高 神的祭司麦基洗德
7 这麦基洗德就是撒冷王,又是至高 神的祭司。亚伯拉罕杀败众王回来的时候,麦基洗德迎接他,并且给他祝福。 2 亚伯拉罕也把自己得来的一切,拿出十分之一来给他。麦基洗德这名字翻译出来,头一个意思就是“公义的王”;其次是“撒冷王”,就是“平安的王”的意思。 3 他没有父亲,没有母亲,没有族谱,也没有生死的记录,而是与 神的儿子相似,永远作祭司。
麦基洗德的祭司职分
4 你们想一想这人是多么伟大啊!祖先亚伯拉罕也要从上等的掳物中,拿出十分之一来给了他。 5 那些领受祭司职分的利未子孙,奉命按照律法向人民,就是自己的弟兄,收取十分之一;虽然他们都是出于亚伯拉罕的。 6 可是那不与他们同谱系的麦基洗德,反而收纳了亚伯拉罕的十分之一,并且给这蒙受应许的人祝福。 7 向来都是位分大的给位分小的祝福,这是毫无疑问的。 8 在这里,收取十分之一的,都是必死的;但在那里,收纳十分之一的,却被证实是一位活着的。 9 并且可以这样说,连那收取十分之一的利未,也透过亚伯拉罕缴纳了十分之一。 10 因为麦基洗德迎接亚伯拉罕的时候,利未还在他祖先的身体里面。
耶稣按麦基洗德体系作祭司
11 这样看来,如果借着利未人的祭司制度能达到完全的地步(人民是在这制度下领受律法的),为甚么还需要照着麦基洗德的体系,另外兴起一位祭司,而不照着亚伦的体系呢? 12 祭司的制度既然更改了,律法也必须更改。 13 因为这些话所指的那位,原是属于另外一个支派的,这支派向来没有人在祭坛前供职。 14 我们的主明明是从犹大支派出来的,关于这个支派,摩西并没有提及祭司的事。 15 如果有另一位像麦基洗德那样的祭司兴起来,那么,这里所说的就更明显了。 16 他成了祭司,不是按着律法上肉身的条例,却是按着不能毁坏的生命的大能。 17 因为有为他作证的说:
“你永远作祭司,
是照着麦基洗德的体系。”
18 一方面,从前的条例因为软弱,没有用处,就废弃了; 19 (因为律法从来没有使甚么得到完全,)另一方面,它却带来了更美的盼望,借着这盼望,我们就可以亲近 神。
20 此外,还有关于誓言的事。其他成为祭司的,并不是用誓言立的; 21 只有耶稣是用誓言立的,因为那立他的对他说:
“主已经起了誓,
决不改变,
你永远作祭司。”
22 耶稣既然是用誓言立的,就成了更美好的约的保证。 23 一方面,从前那些作祭司的,因为受死亡的限制,不能长久留任,所以人数众多。 24 另一方面,因为耶稣是永远长存的,就拥有他永不更改的祭司职位。 25 因此,那些靠着他进到 神面前的人,他都能拯救到底;因为他长远活着,为他们代求。
26 这样的一位大祭司,对我们本是合适的。他是圣洁、没有邪恶、没有玷污、从罪人中分别出来、高过众天的。 27 他不必像那些大祭司,天天先为自己的罪献祭,然后为人民的罪献祭;因为他献上了自己,就把这事一次而永远的成全了。 28 律法所立的大祭司,都是软弱的人;可是在律法以后,用誓言所立的儿子,却是成为完全直到永远的。
Hebrews 7
EasyEnglish Bible
About Melchizedek
7 Melchizedek was the king of a city called Salem. He was also a priest of God who rules over all. Melchizedek met Abraham when Abraham was returning from a war.[a] Abraham's men had just won a battle against four kings with their armies. At that time, Melchizedek asked God to bless Abraham. 2 Abraham gave Melchizedek a tenth part of everything that he had won in the fight. The name ‘Melchizedek’ means ‘king of everything that is right’. His other name, ‘king of Salem’, means ‘king of peace’. 3 Nobody wrote down that Melchizedek had a father or a mother. Nobody wrote down that he had any ancestors. Nobody wrote about when he was born or when he died. In that way, it seems like Melchizedek was a priest for ever. He is like the Son of God who continues to be a priest for all time.
4 So think about how great this man, Melchizedek, was! Even Abraham, the ancestor of all Israel's people, gave gifts to Melchizedek. Abraham gave him a tenth part of everything that he had won in the fight. 5 Men from Levi's family group who become priests receive gifts from their own people. God's Law says that the people must give the Levite priests a tenth part of what they have. But the priests and the other people are all Israelites. They all come from Abraham's family. 6 As for Melchizedek, he did not come from Levi's family. But he still received a tenth part of what Abraham had. He also asked God to bless Abraham. But Abraham was the one who had already received God's promises.
7 It is always the more important person who asks God to bless a less important person. We certainly know that! 8 The Levite priests receive gifts, and they are people who one day will die. Melchizedek also received gifts, but we are told that he continues to live. 9-10 The Levite priests receive their gifts from the people. But we could say that Levi himself gave a tenth part of what he had to Melchizedek. When Abraham gave his tenth part to Melchizedek, it was like Levi was there inside him. At that time, Levi was not yet born, but Abraham was his ancestor.[b]
11 The Levite priests were a necessary part of God's Law for Israel's people. But those priests could not make the people completely right with God. If that had been possible, the Levite priests could have continued their work. But we see that God has chosen a different kind of priest to serve him. That priest is not someone from Aaron's family, as the Levites were. Instead, he is a priest in the same way that Melchizedek was God's priest. 12 When there is a change in the kind of priest like that, there must also be a change in the law. 13 It is the Lord Jesus Christ that the Bible speaks about in this way, as God's special priest. But he belongs to a different tribe. He is not a Levite. Nobody else from his tribe ever served God as a priest. 14 We know that our Lord came from Judah's tribe. Moses never said that priests could come from Judah's tribe. So we see that the old law has changed.
Jesus is a different kind of priest
15 What we have said becomes even clearer now. Another kind of priest has come, who is a priest like Melchizedek. 16 Jesus did not become a priest because of a law about which family he came from. He became God's priest because of his powerful life that nothing could ever destroy. 17 The Bible speaks about him as a priest like this:
‘You will be a priest for ever,
in the same way that Melchizedek was God's priest.’[c]
18 So the old law about priests no longer has authority. It was weak and it could not help people. 19 God's Laws that he gave to Moses could not make anything completely right. But now God has brought us something better to hope for. And in that way, we ourselves can come near to God.
20 Also, when God said that Jesus would be his special priest, he made a strong promise. When the Levites became priests, he did not make a strong promise like that. 21 But when Jesus became God's priest, God made a strong promise. God said:
‘The Lord God has promised this strongly.
He will not change his mind.
You will be a priest for ever.’
22 Because God promised that to Jesus, we know that his new agreement with his people is very strong. It is a much better agreement than the old one.
23 In the old way, there were many Levite priests. Each one of them died, so that they could not continue to serve God as priests. 24 But Jesus lives for ever, so he will never stop being a priest. 25 Jesus is always alive and he asks God to help his people. So he can completely save everyone who believes in him. He will lead them to God.
26 Jesus is the kind of special priest that we need. He completely belongs to God. He has never done anything wrong. He is completely good and clean. He is separate from everyone who does wrong things. God has raised him up to the most important place in heaven. 27 Jesus is not like the Levite priests. They need to offer sacrifices to God every day. First, they offer sacrifices so that God will forgive their own sins. Then they offer sacrifices on behalf of the other people, so that God will forgive their sins too. But Jesus offered one sacrifice for all time. That sacrifice was himself. 28 In the old agreement, Moses' laws decide who will become special priests. Because those men are weak, they often do wrong things. But God's very strong promise came after the Law that he gave to Moses. With that promise, God chose his Son to be his special priest. And his Son has become everything that God wants him to be, completely and for ever.[d]
Footnotes
- 7:1 Genesis 14:18-20 describes the time when Melchizedek met Abraham.
- 7:9-10 Levi was one of the sons of Jacob. He was ancestor of one of Israel's tribes. All the men from Levi's family served God in his house. Levi had a grandson, Aaron. Only Aaron and his family could become priests. See Numbers 1:50; Exodus 28:1. All Israel's people had to give a tenth part of what they had to the men from Levi's family. Then all the other men in Levi's family gave a tenth part of this to the priests. See Numbers 18:21-32.
- 7:17 See Psalms 110:4.
- 7:28 When Jesus died on the cross, he gave himself to God as a sacrifice. Because Jesus never did anything wrong, his sacrifice has power for ever. No more sacrifices are needed. Now he lives for ever in heaven.
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