希伯来书 7
Chinese New Version (Traditional)
至高 神的祭司麥基洗德
7 這麥基洗德就是撒冷王，又是至高 神的祭司。亞伯拉罕殺敗眾王回來的時候，麥基洗德迎接他，並且給他祝福。 2 亞伯拉罕也把自己得來的一切，拿出十分之一來給他。麥基洗德這名字翻譯出來，頭一個意思就是“公義的王”；其次是“撒冷王”，就是“平安的王”的意思。 3 他沒有父親，沒有母親，沒有族譜，也沒有生死的記錄，而是與 神的兒子相似，永遠作祭司。
麥基洗德的祭司職分
4 你們想一想這人是多麼偉大啊！祖先亞伯拉罕也要從上等的擄物中，拿出十分之一來給了他。 5 那些領受祭司職分的利未子孫，奉命按照律法向人民，就是自己的弟兄，收取十分之一；雖然他們都是出於亞伯拉罕的。 6 可是那不與他們同譜系的麥基洗德，反而收納了亞伯拉罕的十分之一，並且給這蒙受應許的人祝福。 7 向來都是位分大的給位分小的祝福，這是毫無疑問的。 8 在這裡，收取十分之一的，都是必死的；但在那裡，收納十分之一的，卻被證實是一位活著的。 9 並且可以這樣說，連那收取十分之一的利未，也透過亞伯拉罕繳納了十分之一。 10 因為麥基洗德迎接亞伯拉罕的時候，利未還在他祖先的身體裡面。
耶穌按麥基洗德體系作祭司
11 這樣看來，如果藉著利未人的祭司制度能達到完全的地步（人民是在這制度下領受律法的），為甚麼還需要照著麥基洗德的體系，另外興起一位祭司，而不照著亞倫的體系呢？ 12 祭司的制度既然更改了，律法也必須更改。 13 因為這些話所指的那位，原是屬於另外一個支派的，這支派向來沒有人在祭壇前供職。 14 我們的主明明是從猶大支派出來的，關於這個支派，摩西並沒有提及祭司的事。 15 如果有另一位像麥基洗德那樣的祭司興起來，那麼，這裡所說的就更明顯了。 16 他成了祭司，不是按著律法上肉身的條例，卻是按著不能毀壞的生命的大能。 17 因為有為他作證的說：
“你永遠作祭司，
是照著麥基洗德的體系。”
18 一方面，從前的條例因為軟弱，沒有用處，就廢棄了； 19 （因為律法從來沒有使甚麼得到完全，）另一方面，它卻帶來了更美的盼望，藉著這盼望，我們就可以親近 神。
20 此外，還有關於誓言的事。其他成為祭司的，並不是用誓言立的； 21 只有耶穌是用誓言立的，因為那立他的對他說：
“主已經起了誓，
決不改變，
你永遠作祭司。”
22 耶穌既然是用誓言立的，就成了更美好的約的保證。 23 一方面，從前那些作祭司的，因為受死亡的限制，不能長久留任，所以人數眾多。 24 另一方面，因為耶穌是永遠長存的，就擁有他永不更改的祭司職位。 25 因此，那些靠著他進到 神面前的人，他都能拯救到底；因為他長遠活著，為他們代求。
26 這樣的一位大祭司，對我們本是合適的。他是聖潔、沒有邪惡、沒有玷污、從罪人中分別出來、高過眾天的。 27 他不必像那些大祭司，天天先為自己的罪獻祭，然後為人民的罪獻祭；因為他獻上了自己，就把這事一次而永遠的成全了。 28 律法所立的大祭司，都是軟弱的人；可是在律法以後，用誓言所立的兒子，卻是成為完全直到永遠的。
Hebrews 7
King James Version
7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 And inasmuch as not without an oath he was made priest:
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better testament.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Ebre 7
Nouvo Testaman: Vèsyon Kreyòl Fasil
Mèlkisedèk se wa epi li se sakrifikatè tou
7 Mèlkisedèk se te wa nan Salèm epi li te sakrifikatè pou Bondye ki pi Wo a tou. Li te rankontre Abraram apre Abraram te fin ranpòte laviktwa sou wa yo. Jou sa a, Mèlkisedèk te beni Abraram. 2 Lè sa a, Abraram te ba li ladim sou tout sa l te genyen. Non Mèlkisedèk la gen de sans. Pou premye sans lan, Mèlkisedèk vle di “wa ki pratike lajistis.” Pou dezyèm sans lan, Mèlkisedèk se wa Salèm, sa vle di “wa ki bay lapè.”
3 Pèsonn pa konnen ni ki lès ki papa l, ni ki lès ki manman l, ni ki kote l soti. Pa gen moun ki konnen ni ki lè l te fèt ni ki lè l te mouri. Mèlkisedèk sanble ak Pitit Bondye a, nan sans li rete sakrifikatè pou tout tan.
4 Nou ka konprann ki nivo enpòtans Mèlkisedèk te genyen. Menm Abraram te ba l ladim sou tout sa l te pran nan batay la. 5 Lalwa Moyiz la pase lòd pou moun ki soti nan fanmi Levi yo epi ki sèvi kòm sakrifikatè kolekte ladim nan men pèp la, menmsi yo tout ansanm se pitit pitit Abraram. 6 Mèlkisedèk pa gen okenn rapò ak Levi, poutan li resevwa ladim nan men Abraram. Mèlkisedèk te beni Abraram, li menm ki te resevwa pwomès nan men Bondye. 7 Tout moun konnen se moun ki gen plis enpòtans ki pou beni moun ki gen mwens enpòtans la.
8 Moun ki soti nan branch fanmi Levi yo ki la pou kolekte ladim gen pou mouri tankou tout moun, epi Mèlkisedèk ki te resevwa ladim nan men Abraram toujou vivan, selon sa Bib la di nou. 9 Se vre se sèlman moun ki soti nan branch fanmi Levi yo ki kolekte ladim nan men pèp la, men nou ka di lè Abraram te bay Mèlkisedèk ladim nan, Levi te ba l ladim pa mwayen Abraram tou. 10 Lè Abraram te rankontre ak Mèlkisedèk, Levi pa t ko fèt, men nou ka di li te nan ren zansèt li Abraram.
11 Selon lalwa Moyiz la se sèl moun nan fanmi Levi ki gen dwa vin sakrifikatè nan menm liy ak Aawon. Men kòm pa t gen okenn sakrifikatè ki te san fay nan sistèm sa a, te vin gen bezwen pou yon lòt kalite prèt. Konsa, Bondye etabli yon sakrifikatè nan menm liy ak Mèlkisedèk. 12 Depi liy sakrifikatè a chanje, fòk lalwa a chanje tou. 13-14 N ap pale de Jezikris, Senyè nou ki soti nan yon fanmi diferan de sa Lalwa di. Li soti nan gwoup fanmi Jida. Pa gen okenn lòt moun nan fanmi sa a anvan l ki te sèvi kòm sakrifikatè. Moyiz pa t janm pale de yon sakrifikatè ki t ap soti nan gwoup fanmi Jida.
Jezi se sakrifikatè menm jan ak Mèlkisedèk
15 Men bagay yo vin pi klè pou nou lè n wè lòt sakrifikatè ki parèt la tankou Mèlkisedèk. 16 Li pa vin tounen sakrifikatè sou baz prensip nan ki fanmi l te fèt. Li vin sakrifikatè sou baz puisans yon lavi ki p ap janm fin i. 17 Men sa Bib la di sou li: “Ou se sakrifikatè pou tout tan menm jan ak Mèlkisedèk.”(A)
18 Ansyen sistèm nan rive nan bout li, paske l te fèb epi li pa t ka ede nou. 19 Lalwa Moyiz la pa t ka mennen nou nan pèfeksyon. Kounye a gen yon pi bon espwa. Se espwa sa a ki ban nou asirans pou nou pwoche pi pre Bondye.
20 Epi, li enpòtan pou nou konnen Bondye te fè yon sèman lè li te chwazi Jezi kòm granprèt. Pa t konn gen sèman pou etabli lòt prèt nan gwoup fanmi Levi yo. 21 Men se yon sèman ki etabli Jezi prèt. Men sa Bondye te di:
“SENYÈ a fè sèman
eli p ap tounen sou pawòl li:
Ou se prèt pou toujou.”(B)
22 Se sa ki fè, Jezi se garanti Bondye bay pèp li a pou l montre li fè l yon pi bon pwomès.
23 Gen yon lòt diferans ankò: lè youn nan lòt prèt yo te mouri, misyon l kòm prèt te rive nan bout li. Sa fè yo te oblije genyen yon bann prèt. 24 Men, Jezi vivan pou letènite. Misyon l kòm prèt p ap janm fin i. 25 Konsa, Jezi gen pouvwa pou l sove nètale tout moun ki vin jwenn Bondye pa mwayen li menm. Li toujou vivan epi li vle entèsede pou tout moun ki pwoche bò kote Bondye.
26 Donk, Jezi se kalite prèt nou bezwen an. Li sen epi li inosan. Li pa gen okenn peche nan li. Moun pa ka enfliyanse l pou fè l tonbe nan peche. Bondye leve l nan yon nivo ki pi wo pase syèl la. 27 Li pa menm jan ak lòt prèt yo. Li pa bezwen ofri sakrifis chak jou pou peche pa l ak peche pèp la menm jan lòt prèt yo te konn fè sa. Li te ofri yon sakrifis yon fwa pou tout. Epi se tèt li li te ofri kòm sakrifis. 28 Lalwa te etabli l kòm prèt ki te gen menm feblès ak tout moun. Men, se apre lalwa, Bondye te fè sèman l ap mete Pitit ki san fay la kòm sakrifikatè pou letènite.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
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