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至高 神的祭司麥基洗德

這麥基洗德就是撒冷王,又是至高 神的祭司。亞伯拉罕殺敗眾王回來的時候,麥基洗德迎接他,並且給他祝福。 亞伯拉罕也把自己得來的一切,拿出十分之一來給他。麥基洗德這名字翻譯出來,頭一個意思就是“公義的王”;其次是“撒冷王”,就是“平安的王”的意思。 他沒有父親,沒有母親,沒有族譜,也沒有生死的記錄,而是與 神的兒子相似,永遠作祭司。

麥基洗德的祭司職分

你們想一想這人是多麼偉大啊!祖先亞伯拉罕也要從上等的擄物中,拿出十分之一來給了他。 那些領受祭司職分的利未子孫,奉命按照律法向人民,就是自己的弟兄,收取十分之一;雖然他們都是出於亞伯拉罕的。 可是那不與他們同譜系的麥基洗德,反而收納了亞伯拉罕的十分之一,並且給這蒙受應許的人祝福。 向來都是位分大的給位分小的祝福,這是毫無疑問的。 在這裡,收取十分之一的,都是必死的;但在那裡,收納十分之一的,卻被證實是一位活著的。 並且可以這樣說,連那收取十分之一的利未,也透過亞伯拉罕繳納了十分之一。 10 因為麥基洗德迎接亞伯拉罕的時候,利未還在他祖先的身體裡面。

耶穌按麥基洗德體系作祭司

11 這樣看來,如果藉著利未人的祭司制度能達到完全的地步(人民是在這制度下領受律法的),為甚麼還需要照著麥基洗德的體系,另外興起一位祭司,而不照著亞倫的體系呢? 12 祭司的制度既然更改了,律法也必須更改。 13 因為這些話所指的那位,原是屬於另外一個支派的,這支派向來沒有人在祭壇前供職。 14 我們的主明明是從猶大支派出來的,關於這個支派,摩西並沒有提及祭司的事。 15 如果有另一位像麥基洗德那樣的祭司興起來,那麼,這裡所說的就更明顯了。 16 他成了祭司,不是按著律法上肉身的條例,卻是按著不能毀壞的生命的大能。 17 因為有為他作證的說:

“你永遠作祭司,

是照著麥基洗德的體系。”

18 一方面,從前的條例因為軟弱,沒有用處,就廢棄了; 19 (因為律法從來沒有使甚麼得到完全,)另一方面,它卻帶來了更美的盼望,藉著這盼望,我們就可以親近 神。

20 此外,還有關於誓言的事。其他成為祭司的,並不是用誓言立的; 21 只有耶穌是用誓言立的,因為那立他的對他說:

“主已經起了誓,

決不改變,

你永遠作祭司。”

22 耶穌既然是用誓言立的,就成了更美好的約的保證。 23 一方面,從前那些作祭司的,因為受死亡的限制,不能長久留任,所以人數眾多。 24 另一方面,因為耶穌是永遠長存的,就擁有他永不更改的祭司職位。 25 因此,那些靠著他進到 神面前的人,他都能拯救到底;因為他長遠活著,為他們代求。

26 這樣的一位大祭司,對我們本是合適的。他是聖潔、沒有邪惡、沒有玷污、從罪人中分別出來、高過眾天的。 27 他不必像那些大祭司,天天先為自己的罪獻祭,然後為人民的罪獻祭;因為他獻上了自己,就把這事一次而永遠的成全了。 28 律法所立的大祭司,都是軟弱的人;可是在律法以後,用誓言所立的兒子,卻是成為完全直到永遠的。

麦基洗德为祭司与神的儿子相似

麦基洗德就是撒冷王,又是至高神的祭司,本是长远为祭司的。他当亚伯拉罕杀败诸王回来的时候,就迎接他,给他祝福。 亚伯拉罕也将自己所得来的,取十分之一给他。他头一个名翻出来就是“仁义王”,他又名“撒冷王”,就是“平安王”的意思。 他无父、无母、无族谱,无生之始,无命之终,乃是与神的儿子相似。

你们想一想,先祖亚伯拉罕将自己所掳来上等之物取十分之一给他,这人是何等尊贵呢! 那得祭司职任的利未子孙,领命照例向百姓取十分之一;这百姓是自己的弟兄,虽是从亚伯拉罕[a]中生的,还是照例取十分之一。 独有麦基洗德,不与他们同谱,倒收纳亚伯拉罕的十分之一,为那蒙应许的亚伯拉罕祝福。 从来位分大的给位分小的祝福,这是驳不倒的理。 在这里收十分之一的都是必死的人,但在那里收十分之一的,有为他作见证的说他是活的。 并且可说那受十分之一的利未,也是借着亚伯拉罕纳了十分之一, 10 因为麦基洗德迎接亚伯拉罕的时候,利未已经在他先祖的身[b]中。

11 从前百姓在利未人祭司职任以下受律法,倘若借这职任能得完全,又何用另外兴起一位祭司,照麦基洗德的等次,不照亚伦的等次呢? 12 祭司的职任既已更改,律法也必须更改。 13 因为这话所指的人本属别的支派,那支派里从来没有一人伺候祭坛。 14 我们的主分明是从犹大出来的,但这支派,摩西并没有提到祭司。 15 倘若照麦基洗德的样式,另外兴起一位祭司来,我的话更是显而易见的了。 16 他成为祭司,并不是照属肉体的条例,乃是照无穷[c]之生命的大能; 17 因为有给他作见证的说:“你是照着麦基洗德的等次永远为祭司。” 18 先前的条例因软弱无益,所以废掉了—— 19 律法原来一无所成——就引进了更美的指望,靠这指望,我们便可以进到神面前。

耶稣长远活着替人祈求

20 再者,耶稣为祭司,并不是不起誓立的。 21 至于那些祭司,原不是起誓立的,只有耶稣是起誓立的,因为那立他的对他说:“主起了誓,决不后悔,你是永远为祭司。” 22 既是起誓立的,耶稣就做了更美之约的中保。 23 那些成为祭司的,数目本来多,是因为有死阻隔,不能长久。 24 这位既是永远常存的,他祭司的职任就长久不更换。 25 凡靠着他进到神面前的人,他都能拯救到底,因为他是长远活着,替他们祈求。

26 像这样圣洁、无邪恶、无玷污、远离罪人、高过诸天的大祭司,原是于我们合宜的。 27 他不像那些大祭司,每日必须先为自己的罪,后为百姓的罪献祭;因为他只一次将自己献上,就把这事成全了。 28 律法本是立软弱的人为大祭司,但在律法以后起誓的话,是立儿子为大祭司,乃是成全到永远的。

Footnotes

  1. 希伯来书 7:5 “身”原文作“腰”。
  2. 希伯来书 7:10 “身”原文作“腰”。
  3. 希伯来书 7:16 “无穷”原文作“不能毁坏”。

Christ Is Superior to Melchizedek

Melchizedek was king of Salem and priest of the Most High God. He met Abraham and blessed him when Abraham was returning from defeating the kings. Abraham gave Melchizedek a tenth of everything he had captured.

In the first place, Melchizedek’s name means king of God’s approval. He is also called king of Salem (which means king of peace). No one knows anything about Melchizedek’s father, mother, or ancestors. No one knows when he was born or when he died. Like the Son of God, Melchizedek continues to be a priest forever.

You can see how important Melchizedek was. Abraham gave him a tenth of what he had captured, even though Abraham was the father of the chosen people. Moses’ Teachings say that members of the tribe of Levi who become priests must receive a tenth of everything from the people. The priests collect it from their own people, Abraham’s descendants. Although Melchizedek was not from the tribe of Levi, he received a tenth of everything from Abraham. Then Melchizedek blessed Abraham, who had God’s promises. No one can deny that the more important person blesses the less important person.

Priests receive a tenth of everything, but they die. Melchizedek received a tenth of everything, but we are told that he lives. We could even say that when Abraham gave Melchizedek a tenth of everything, Levi was giving a tenth of everything. Levi gave, although later his descendants would receive a tenth of everything. 10 Even though Levi had not yet been born, he was in the body of Abraham when Melchizedek met him.

11 The people established the Levitical priesthood based on instructions they received. If the work of the Levitical priests had been perfect, we wouldn’t need to speak about another kind of priest. However, we speak about another kind of priest, a priest like Melchizedek, not a Levitical priest like Aaron.

12 When a different kind of priesthood is established, the regulations for those priests are different. 13 The priest whom we are talking about was a member of a different tribe. No one from that tribe ever served as a priest at the altar. 14 Everyone knows that our Lord came from the tribe of Judah. Moses never said anything about priests coming from that tribe. 15 The regulations were different. This became clear when a different priest who is like Melchizedek appeared. 16 That person is a priest, not because he met human requirements, but because he has power that comes from a life that cannot be destroyed. 17 The Scriptures say the following about him: “You are a priest forever, in the way Melchizedek was a priest.” 18 The former requirements are rejected because they are weak and useless. 19 Moses’ Teachings couldn’t accomplish everything that God required. But we have something else that gives us greater confidence and allows us to approach God.

20 None of this happened without an oath. The men from the tribe of Levi may have become priests without an oath, 21 but Jesus became a priest when God took an oath. God said about him, “The Lord has taken an oath and will not change his mind. You are a priest forever.” 22 In this way Jesus has become the guarantee of a better promise.[a]

23 There was a long succession of priests because when a priest died he could no longer serve. 24 But Jesus lives forever, so he serves as a priest forever. 25 That is why he is always able to save those who come to God through him. He can do this because he always lives and intercedes for them.

26 We need a chief priest who is holy, innocent, pure, set apart from sinners, and who holds the honored position—the one next to God the Father on the heavenly throne. 27 We need a priest who doesn’t have to bring daily sacrifices as those chief priests did. First they brought sacrifices for their own sins, and then they brought sacrifices for the sins of the people. Jesus brought the sacrifice for the sins of the people once and for all when he sacrificed himself. 28 Moses’ Teachings designated mortals as chief priests even though they had weaknesses. But God’s promise, which came after Moses’ Teachings, designated the Son who forever accomplished everything that God required.

Footnotes

  1. 7:22 Or “covenant.”