Add parallel Print Page Options

每一個大祭司都是從人間選出來,奉派替人辦理與 神有關的事,為的是要獻上禮物和贖罪的祭物。 他能夠溫和地對待那些無知和迷誤的人,因為他自己也被軟弱所困。 因此,他怎樣為人民的罪獻祭,也應該怎樣為自己的罪獻祭。 沒有人可以自己取得這大祭司的尊榮,只有像亞倫一樣,蒙 神選召的才可以。

照樣,基督也沒有自己爭取作大祭司的尊榮,而是曾經對他說:

“你是我的兒子,

我今日生了你”

的 神榮耀了他; 就像他在另一處說:

“你是照著麥基洗德的體系,

永遠作祭司的。”

基督在世的時候,曾經流淚大聲禱告懇求那位能救他脫離死亡的 神;因著他的敬虔,就蒙了應允。 他雖然是兒子,還是因著所受的苦難學會了順從。 他既然順從到底(“他既然順從到底”或譯:“他既然達到完全”),就成了所有順從他的人得到永遠救恩的根源; 10 而且蒙 神照著麥基洗德的體系,稱他為大祭司。

勸勉信徒要長大成人

11 論到這些事,我們有很多話要說,可是很難解釋;因為你們已經遲鈍了,聽不進去。 12 到這個時候,你們應該已經作老師了;可是你們還需要有人再把 神道理的初步教導你們。你們成了只能吃奶而不能吃乾糧的人! 13 凡是吃奶的,還是個嬰孩,對公義的道理沒有經歷; 14 只有長大成人的,才能吃乾糧,他們的官能因為操練純熟,就能分辨是非了。

Every high priest is selected from among the people and is appointed to represent the people in matters related to God,(A) to offer gifts and sacrifices(B) for sins.(C) He is able to deal gently with those who are ignorant and are going astray,(D) since he himself is subject to weakness.(E) This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.(F) And no one takes this honor on himself, but he receives it when called by God, just as Aaron was.(G)

In the same way, Christ did not take on himself the glory(H) of becoming a high priest.(I) But God said(J) to him,

“You are my Son;
    today I have become your Father.”[a](K)

And he says in another place,

“You are a priest forever,
    in the order of Melchizedek.(L)[b](M)

During the days of Jesus’ life on earth, he offered up prayers and petitions(N) with fervent cries and tears(O) to the one who could save him from death, and he was heard(P) because of his reverent submission.(Q) Son(R) though he was, he learned obedience from what he suffered(S) and, once made perfect,(T) he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest(U) in the order of Melchizedek.(V)

Warning Against Falling Away(W)

11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths(X) of God’s word all over again. You need milk, not solid food!(Y) 13 Anyone who lives on milk, being still an infant,(Z) is not acquainted with the teaching about righteousness. 14 But solid food is for the mature,(AA) who by constant use have trained themselves to distinguish good from evil.(AB)

Footnotes

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4

For every high priest is taken from among the people[a] and appointed[b] to represent them before God,[c] to offer both gifts and sacrifices for sins. He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness, and for this reason he is obligated to make sin offerings for himself as well as for the people. And no one assumes this honor[d] on his own initiative,[e] but only when called to it by God,[f] as in fact Aaron was. So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God,[g] who said to him, “You are my Son! Today I have fathered you,”[h] as also in another place God[i] says, “You are a priest forever in the order of Melchizedek.”[j] During his earthly life[k] Christ[l] offered[m] both requests and supplications, with loud cries and tears, to the one who was able to save him from death and he was heard because of his devotion. Although he was a son, he learned obedience through the things he suffered.[n] And by being perfected in this way, he became the source of eternal salvation to all who obey him, 10 and he was designated[o] by God as high priest in the order of Melchizedek.[p]

The Need to Move on to Maturity

11 On this topic we have much to say[q] and it is difficult to explain, since you have become sluggish[r] in hearing. 12 For though you should in fact be teachers by this time,[s] you need someone to teach you the beginning elements of God’s utterances.[t] You have gone back to needing[u] milk, not[v] solid food. 13 For everyone who lives on milk is inexperienced in the message of righteousness, because he is an infant. 14 But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.

Footnotes

  1. Hebrews 5:1 tn Grk “from among men,” but since the point in context is shared humanity (rather than shared maleness), the plural Greek term ἀνθρώπων (anthrōpōn) has been translated “people.”
  2. Hebrews 5:1 tn Grk “who is taken from among people is appointed.”
  3. Hebrews 5:1 tn Grk “appointed on behalf of people in reference to things relating to God.”
  4. Hebrews 5:4 sn Honor refers here to the honor of the high priesthood.
  5. Hebrews 5:4 tn Grk “by himself, on his own.”
  6. Hebrews 5:4 tn Grk “being called by God.”
  7. Hebrews 5:5 tn Grk “the one”; the referent (God) has been specified in the translation for clarity.
  8. Hebrews 5:5 tn Grk “I have begotten you”; see Heb 1:5.sn A quotation from Ps 2:7.
  9. Hebrews 5:6 tn Grk “he”; the referent (God) has been specified in the translation for clarity.
  10. Hebrews 5:6 sn A quotation from Ps 110:4.
  11. Hebrews 5:7 tn Grk “in the days of his flesh.”
  12. Hebrews 5:7 tn Grk “he”; the referent (Christ) has been specified in the translation for clarity.
  13. Hebrews 5:7 tn Grk “who…having offered,” continuing the description of Christ from Heb 5:5-6.
  14. Hebrews 5:8 sn There is a wordplay in the Greek text between the verbs “learned” (ἔμαθεν, emathen) and “suffered” (ἔπαθεν, epathen).
  15. Hebrews 5:10 tn Grk “having been designated,” continuing the thought of Heb 5:9.
  16. Hebrews 5:10 sn The phrase in the order of Melchizedek picks up the quotation from Ps 110:4 in Heb 5:6.
  17. Hebrews 5:11 tn Grk “concerning which the message for us is great.”
  18. Hebrews 5:11 tn Or “dull.”
  19. Hebrews 5:12 tn Grk “because of the time.”
  20. Hebrews 5:12 tn Grk “the elements of the beginning of the oracles of God.”
  21. Hebrews 5:12 tn Grk “you have come to have a need for.”
  22. Hebrews 5:12 tc ‡ Most texts, including some early and significant ones (א2 A B* D Ψ 0122 0278 1881 M sy Cl), have καί (kai, “and”) immediately preceding οὐ (ou, “not”), but other equally significant witnesses (P46 א* B2 C 33 81 1739 lat Or Did) lack the conjunction. As it was a natural tendency for scribes to add a coordinating conjunction, the καί appears to be a motivated reading. On balance, it is probably best to regard the shorter reading as authentic. NA28 has καί in brackets, indicating doubts as to its authenticity.

For every cohen gadol taken from among men is appointed to act on people’s behalf with regard to things concerning God, to offer gifts and sacrifices for sins. He can deal gently with the ignorant and with those who go astray, since he too is subject to weakness. Also, because of this weakness, he has to offer sacrifices for his own sins, as well as those of the people. And no one takes this honor upon himself, rather, he is called by God, just as Aharon was.

So neither did the Messiah glorify himself to become cohen gadol; rather, it was the One who said to him,

“You are my Son;
today I have become your Father.”[a]

Also, as he says in another place,

“You are a cohen forever,
to be compared with Malki-Tzedek.”[b]

During Yeshua’s life on earth, he offered up prayers and petitions, crying aloud and shedding tears, to the One who had the power to deliver him from death; and he was heard because of his godliness. Even though he was the Son, he learned obedience through his sufferings. And after he had been brought to the goal, he became the source of eternal deliverance to all who obey him, 10 since he had been proclaimed by God as a cohen gadol to be compared with Malki-Tzedek.

11 We have much to say about this subject, but it is hard to explain, because you have become sluggish in understanding. 12 For although by this time you ought to be teachers, you need someone to teach you the very first principles of God’s Word all over again! You need milk, not solid food! 13 Anyone who has to drink milk is still a baby, without experience in applying the Word about righteousness. 14 But solid food is for the mature, for those whose faculties have been trained by continuous exercise to distinguish good from evil.

Footnotes

  1. Hebrews 5:5 Psalm 2:7
  2. Hebrews 5:6 Psalm 110:4