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耶稣比摩西更尊贵

因此,同蒙天召的圣洁的弟兄啊!你们应该想想耶稣,就是作使徒、作我们所宣认的大祭司的那一位。 他忠于那位委派他的,好象摩西在 神的全家尽忠一样。 他比摩西配得更大的荣耀,好象建造房屋的人比房屋配得更大的尊贵一样。 因为每一间房屋都是人建造的,只有万物是 神建造的。 摩西不过是个仆人,在 神的全家尽忠,为以后要传讲的事作证; 但是基督却是儿子,管理自己的家。如果我们把坦然无惧的心和可夸的盼望持守到底,我们就是他的家了。

以色列人因不信得不到安息

所以,就像圣灵所说的:

“如果你们今天听从他的声音,

就不要硬着心,

好象在旷野惹他发怒、

试探他的日子一样;

在那里,你们的祖先以试验来试探我,

观看我的作为有四十年之久。

10 所以,我向那个世代的人发怒,说:‘他们心里常常迷误,

不认识我的道路。’

11 我就在烈怒中起誓,说:

‘他们绝不可进入我的安息。’”

12 弟兄们,你们要小心,免得你们中间有人存着邪恶、不信的心,以致离弃了永活的 神; 13 趁着还有叫作“今天”的时候,总要天天互相劝勉,免得你们中间有人受了罪恶的诱惑,心里就刚硬了。 14 如果我们把起初的信念坚持到底,就是有分于基督的人了。 15 经上说:

“如果你们今天听从他的声音,

就不要硬着心,

像惹他发怒的时候一样。”

16 那时,听了他的话而惹他发怒的是谁呢?不就是摩西从埃及领出来的那些人吗? 17 四十年之久, 神向谁发怒呢?不就是向那些犯了罪陈尸旷野的人吗? 18 他又向谁起誓说,他们绝对不可以进入他的安息呢?不就是向那些不顺从的人吗? 19 这样看来,他们不能进入安息,是因为不信的缘故。

For this reason, Achai Hakedoshim b’Moshiach, Chaverim and Chavrusa partners in a Kri’at Marom (High [Himel] Calling), consider carefully the Shliach and Kohen Gadol of the Hachrazah (Proclamation) of our Emunah (Faith, our Orthodox Jewish Ani Ma’amin Body of Emunah, Yd 1:3), Yehoshua, Yeshua.

He being ne’eman (faithful) to the One having given him s’michah as also Moshe Rabbeinu was ne’eman (faithful) in kol Beis Hashem.

Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (Builder) of the Beis than the Beis itself.

For every Beis is built by someone, but the One having built everything is Hashem.

Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward [i.e., Moshiach’s torah coming later].

But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.

Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU ("Today, if you hear His voice" TEHILLIM 95:7f);

AL TAKSHU LEVAVCHEM KIMRIVAH K’YOM MASSAH BAMIDBAR ("Do not harden your heart as you did at Meribah, as you did that day at Massah in the desert")

ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA’U PO’OLI ARBA’IM SHANAH ("Where your Fathers tested me and tried me though they saw my deeds forty years")

10 Therefore "AKUT BEDOR VAOMAR AM TO’EY LEVAV HEM V’HEM LO YAD’U DERAKHAI" ("I was angry with that generation and I said they are a strayingof-heart people and they have not had da’as of my ways");

11 ASHER NISHBA’ETI V’APEY IM YEVO’UN EL MENUKHATI ("Therefore I declared on oath in my anger, Never shall they enter into my Rest, Home, Abode, Place of Tranquility.") [BERESHIS 49:15; TEHILLIM 23; YESHAYAH 28:12; 66:1; RUTH 1:9; MELACHIM ALEF 8:56]

12 Beware, Achim b’Moshiach, lest there will be in any one of you a lev rah (evil heart) without Emunah, that turns away shmad from Elohim Chayyim.

13 Instead, give one another chozek (strength) each and every day, as long as it is still called "HAYOM," ("today, " TEHILLIM 95:7) lest some of you may fall into KESHI (stubbornness, hardness DEVARM 9:27) and be stubbornly hardened by the nechalim (deceitfulness) of Chet.

14 We have become chavrusa partners of Moshiach if only our bitachon (confidence) we had initially we hold firm until HaKetz;

15 As it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM ("Today, if you hear his voice, do not harden your heart" TEHILLIM 95:7) as in the Meribah Mered (Rebellion) [the Ma’al shmad Defection, the Azivah Desertion, see 2Th 2:3].

16 Now who were they who heard and yet rebelled? Was it not all the ones having had litzi’at Mitzrayim (going out from Egypt) under Moshe Rabbeinu?

17 And with whom was Hashem angry ARBA’IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" ("corpses" BAMIDBAR 14:29) lay where they had "fallen BAMIDBAR ("in the desert" BAMIDBAR 14:29)?

18 And to whom did He swear that they would not enter into the menuchah (resting place) of Him? Was it not to the ones without mishma’at (obedience)?

19 And so we see that they were not able to enter because of lack of Emunah.

I cristiani sono la casa di Dio

Perciò, cari fratelli che appartenete a Dio e siete stati scelti per il cielo, fissate bene lo sguardo su Gesù: Dio lo ha mandato come sommo sacerdote della nostra fede. Gesù è fedele a Dio, che lo ha eletto sommo sacerdote, come fu fedele Mosè, che servì fedelmente nella casa di Dio. Ma Gesù è stato giudicato degno di una gloria superiore a quella di Mosè, così come al costruttore di una bella casa va maggior gloria, che non alla casa stessa. Infatti ogni casa è costruita da qualcuno, ma chi ha creato tutto è soltanto Dio. Ebbene, Mosè fu fedele in tutta la casa di Dio, ma soltanto come servo; e il suo compito fu soprattutto quello di parlare delle cose che sarebbero accadute in seguito. Cristo, invece, è stato fedele a Dio come figlio; ed è lui che ha piena autorità sulla casa di Dio. E la casa di Dio siamo proprio noi cristiani. Egli vive in noi, se conserviamo intatta fino alla fine la nostra fede e la nostra speranza nel Signore. 7-8 E poiché Cristo è tanto superiore, ecco che cosa ci dice lo Spirito Santo: «Oggi, se udite la sua voce, non vogliate indurire il vostro cuore, come accadde a Meriba, come il giorno di Massa, nel deserto! Quando i vostri padri mi tentarono, mi misero alla prova e videro la mia reazione. Così per quarantʼanni ebbi a nausea quella generazione e dissi: “sono un popolo dal cuore ribelle che neppure ha compreso le mie proposte”. 10 “Perciò”, dice Dio, “mi disgustai di loro, perché il loro cuore era sempre alla ricerca di altre cose, anziché rivolgersi a me, e così hanno ignorato le mie vie”».

11 Perciò il Signore, pieno dʼira contro di loro, giurò a se stesso che non li avrebbe mai lasciati entrare nel suo luogo di riposo.

Attenti al vostro cuore!…

12 Fratelli, badate che non ci sia tra voi nessuno tanto malvagio ed incredulo da portarvi lontano dal Dio Vivente! 13 Piuttosto, incoraggiatevi a vicenda, ogni giorno, quando è ancora tempo, in modo che nessuno di voi si ostini a rimanere contro Dio, accecato dallʼinganno del peccato. 14 Perché noi siamo uniti a Cristo e lo saremo ancora, se conserveremo sino alla fine quella fiducia in Dio che abbiamo avuto da principio, quando diventammo cristiani. 15 Non dimenticate mai lʼavvertimento che si legge nelle Scritture: «Oggi, se sentite la voce di Dio, che vi parla, non siate duri di cuore, come gli Israeliti, quando si ribellarono al Signore nel deserto».

16 Chi furono queste persone di cui parlo che, dopo aver udito la voce di Dio, si ribellarono a lui? Erano quelli che uscirono dallʼEgitto, guidati da Mosè. 17 E chi furono quelli dei quali Dio si disgustò durante quei quarantʼanni? Le stesse persone, che peccarono e di conseguenza morirono nel deserto. 18 Chi furono quelli a cui Dio giurò che non sarebbero mai entrati nella terra promessa al suo popolo? Tutti quelli che gli avevano disubbidito. 19 E perché non vi poterono entrare? Perché non ebbero fede in lui.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Who was faithful to him that appointed him, as also Moses was faithful in all his house.

For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

For every house is builded by some man; but he that built all things is God.

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

When your fathers tempted me, proved me, and saw my works forty years.

10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

11 So I sware in my wrath, They shall not enter into my rest.)

12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

18 And to whom sware he that they should not enter into his rest, but to them that believed not?

19 So we see that they could not enter in because of unbelief.