Yehudim in Moshiach 3
Orthodox Jewish Bible
3 For this reason, Achai Hakedoshim b’Moshiach, Chaverim and Chavrusa partners in a Kri’at Marom (High [Himel] Calling), consider carefully the Shliach and Kohen Gadol of the Hachrazah (Proclamation) of our Emunah (Faith, our Orthodox Jewish Ani Ma’amin Body of Emunah, Yd 1:3), Yehoshua, Yeshua.
2 He being ne’eman (faithful) to the One having given him s’michah as also Moshe Rabbeinu was ne’eman (faithful) in kol Beis Hashem.
3 Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (Builder) of the Beis than the Beis itself.
4 For every Beis is built by someone, but the One having built everything is Hashem.
5 Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward [i.e., Moshiach’s torah coming later].
6 But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.
7 Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU ("Today, if you hear His voice" TEHILLIM 95:7f);
8 AL TAKSHU LEVAVCHEM KIMRIVAH K’YOM MASSAH BAMIDBAR ("Do not harden your heart as you did at Meribah, as you did that day at Massah in the desert")
9 ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA’U PO’OLI ARBA’IM SHANAH ("Where your Fathers tested me and tried me though they saw my deeds forty years")
10 Therefore "AKUT BEDOR VAOMAR AM TO’EY LEVAV HEM V’HEM LO YAD’U DERAKHAI" ("I was angry with that generation and I said they are a strayingof-heart people and they have not had da’as of my ways");
11 ASHER NISHBA’ETI V’APEY IM YEVO’UN EL MENUKHATI ("Therefore I declared on oath in my anger, Never shall they enter into my Rest, Home, Abode, Place of Tranquility.") [BERESHIS 49:15; TEHILLIM 23; YESHAYAH 28:12; 66:1; RUTH 1:9; MELACHIM ALEF 8:56]
12 Beware, Achim b’Moshiach, lest there will be in any one of you a lev rah (evil heart) without Emunah, that turns away shmad from Elohim Chayyim.
13 Instead, give one another chozek (strength) each and every day, as long as it is still called "HAYOM," ("today, " TEHILLIM 95:7) lest some of you may fall into KESHI (stubbornness, hardness DEVARM 9:27) and be stubbornly hardened by the nechalim (deceitfulness) of Chet.
14 We have become chavrusa partners of Moshiach if only our bitachon (confidence) we had initially we hold firm until HaKetz;
15 As it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM ("Today, if you hear his voice, do not harden your heart" TEHILLIM 95:7) as in the Meribah Mered (Rebellion) [the Ma’al shmad Defection, the Azivah Desertion, see 2Th 2:3].
16 Now who were they who heard and yet rebelled? Was it not all the ones having had litzi’at Mitzrayim (going out from Egypt) under Moshe Rabbeinu?
17 And with whom was Hashem angry ARBA’IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" ("corpses" BAMIDBAR 14:29) lay where they had "fallen BAMIDBAR ("in the desert" BAMIDBAR 14:29)?
18 And to whom did He swear that they would not enter into the menuchah (resting place) of Him? Was it not to the ones without mishma’at (obedience)?
19 And so we see that they were not able to enter because of lack of Emunah.
Hebrews 3
The Voice
3 So all of you who are holy partners in a heavenly calling, let’s turn our attention to Jesus, the Emissary of God and High Priest, who brought us the faith we profess; 2 and compare Him to Moses, who also brought words from God. Both of them were faithful to their missions, to the One who called them. 3 But we value Jesus more than Moses, in the same way that we value a builder more than the house he builds. 4 Every house is built by someone, but the builder of all things is God. 5 Moses brought healing and redemption to his people as a faithful servant in God’s house, and he was a witness to the things that would be spoken later. 6 But Jesus the Anointed was faithful as a Son of that house. (We become that house, if we’re able to hold on to the confident hope we have in God until the end.)
For the first-century Jewish-Christian audience, Moses is the rescuer of Hebrew slaves out of bondage in Egypt—the receiver of God’s law and the covenant. They remember how he shepherded the children of Israel safely through the desert for 40 years and led them to the brink of the promised land. He was indeed a remarkable man. Yet what Jesus has accomplished for everyone—not just the Jews—is on a totally different level. Moses was indeed faithful to God and accomplished a great deal as God’s servant. Jesus, too, is faithful to God, but He has accomplished what Moses could not because He is God’s very own Son.
7 Listen now, to the voice of the Holy Spirit through what the psalmist wrote:
Today, if you listen to His voice,
8 Don’t harden your hearts the way they did
in the bitter uprising at Meribah
9 Where your ancestors tested Me
though they had seen My marvelous power.
10 For the 40 years they traveled on
to the land that I had promised them,
That generation broke My heart.
Grieving and angry, I said, “Their hearts are unfaithful;
they don’t know what I want from them.”
11 That is why I swore in anger
they would never enter salvation’s rest.[a]
12 Brothers and sisters, pay close attention so you won’t develop an evil and unbelieving heart that causes you to abandon the living God. 13 Encourage each other every day—for as long as we can still say “today”—so none of you let the deceitfulness of sin harden your hearts. 14 For we have become partners with the Anointed One—if we can just hold on to our confidence until the end.
15 Look at the lines from the psalm again:
Today, if you listen to His voice,
Don’t harden your hearts the way they did
in the bitter uprising at Meribah.
16 Now who, exactly, was God talking to then? Who heard and rebelled? Wasn’t it all of those whom Moses led out of Egypt? 17 And who made God angry for an entire generation? Wasn’t it those who sinned against Him, those whose bodies are still buried in the wilderness, the site of that uprising? 18 It was those disobedient ones who God swore would never enter into salvation’s rest. 19 And we can see that they couldn’t enter because they did not believe.
Footnotes
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The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.