希伯来书 3
Chinese Contemporary Bible (Simplified)
耶稣超越摩西
3 因此，同蒙天召的圣洁的弟兄姊妹，你们应当仔细思想那位我们公认为特使和大祭司的耶稣。 2 祂向委任祂的上帝尽忠，就好像摩西向上帝的全家尽忠一样。 3 然而祂却比摩西配得更大的荣耀，因为建造房子的人当然比房子更尊贵。 4 所有的房子都有建造者，但建造万物的是上帝。 5 摩西以仆人的身份向上帝的全家尽忠，为将来要宣告的事做见证。 6 但基督是以儿子的身份忠心治理上帝的家。我们若坚强勇敢，持定引以为荣的盼望，我们就是祂的家了。
不可存刚硬的心
7 因此，正如圣灵说：
“你们今天若听见祂的声音，
8 不可心里顽固，
像从前在旷野试探祂、悖逆祂一样。
9 当时，你们的祖先试我、探我，
观看我的作为达四十年之久。
10 所以，我向那世代的人发怒，
说，‘他们总是执迷不悟，
不认识我的道路。’
11 我就在愤怒中起誓说，
‘他们绝不可进入我的安息。’”
12 弟兄姊妹，要谨慎，免得你们当中有人心存恶念，不肯相信，背弃了永活的上帝。 13 趁着还有今日，要天天互相劝勉，免得有人被罪迷惑，心里变得刚硬。 14 如果我们将起初的信念坚持到底，便在基督里有份了。
15 圣经上说：
“你们今日若听见祂的声音，
不可像从前那样硬着心悖逆祂。”
16 听见祂的声音却又悖逆祂的是谁呢？不就是摩西从埃及领出来的那些人吗？ 17 四十年之久惹上帝发怒的是谁呢？不就是那些犯罪作恶并倒毙在旷野的人吗？ 18 上帝起誓不准谁进入祂的安息呢？不就是那些不肯信从的人吗？ 19 可见，他们不能进入上帝的安息是因为不信的缘故。
希伯来书 3
Chinese New Version (Traditional)
耶穌比摩西更尊貴
3 因此，同蒙天召的聖潔的弟兄啊！你們應該想想耶穌，就是作使徒、作我們所宣認的大祭司的那一位。 2 他忠於那位委派他的，好像摩西在 神的全家盡忠一樣。 3 他比摩西配得更大的榮耀，好像建造房屋的人比房屋配得更大的尊貴一樣。 4 因為每一間房屋都是人建造的，只有萬物是 神建造的。 5 摩西不過是個僕人，在 神的全家盡忠，為以後要傳講的事作證； 6 但是基督卻是兒子，管理自己的家。如果我們把坦然無懼的心和可誇的盼望持守到底，我們就是他的家了。
以色列人因不信得不到安息
7 所以，就像聖靈所說的：
“如果你們今天聽從他的聲音，
8 就不要硬著心，
好像在曠野惹他發怒、
試探他的日子一樣；
9 在那裡，你們的祖先以試驗來試探我，
觀看我的作為有四十年之久。
10 所以，我向那個世代的人發怒，說：‘他們心裡常常迷誤，
不認識我的道路。’
11 我就在烈怒中起誓，說：
‘他們絕不可進入我的安息。’”
12 弟兄們，你們要小心，免得你們中間有人存著邪惡、不信的心，以致離棄了永活的 神； 13 趁著還有叫作“今天”的時候，總要天天互相勸勉，免得你們中間有人受了罪惡的誘惑，心裡就剛硬了。 14 如果我們把起初的信念堅持到底，就是有分於基督的人了。 15 經上說：
“如果你們今天聽從他的聲音，
就不要硬著心，
像惹他發怒的時候一樣。”
16 那時，聽了他的話而惹他發怒的是誰呢？不就是摩西從埃及領出來的那些人嗎？ 17 四十年之久， 神向誰發怒呢？不就是向那些犯了罪陳屍曠野的人嗎？ 18 他又向誰起誓說，他們絕對不可以進入他的安息呢？不就是向那些不順從的人嗎？ 19 這樣看來，他們不能進入安息，是因為不信的緣故。
Yehudim in Moshiach 3
Orthodox Jewish Bible
3 For this reason, Achai Hakedoshim b’Moshiach, Chaverim and Chavrusa partners in a Kri’at Marom (High [Himel] Calling), consider carefully the Shliach and Kohen Gadol of the Hachrazah (Proclamation) of our Emunah (Faith, our Orthodox Jewish Ani Ma’amin Body of Emunah, Yd 1:3), Yehoshua, Yeshua.
2 He being ne’eman (faithful) to the One having given him s’michah as also Moshe Rabbeinu was ne’eman (faithful) in kol Beis Hashem.
3 Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (Builder) of the Beis than the Beis itself.
4 For every Beis is built by someone, but the One having built everything is Hashem.
5 Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward [i.e., Moshiach’s torah coming later].
6 But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.
7 Therefore, just as the Ruach Hakodesh says, "HAYOM IM BEKOLO TISHMAU ("Today, if you hear His voice" TEHILLIM 95:7f);
8 AL TAKSHU LEVAVCHEM KIMRIVAH K’YOM MASSAH BAMIDBAR ("Do not harden your heart as you did at Meribah, as you did that day at Massah in the desert")
9 ASHER NISSUNI AVOTECHEM BEKHANUNI GAM RA’U PO’OLI ARBA’IM SHANAH ("Where your Fathers tested me and tried me though they saw my deeds forty years")
10 Therefore "AKUT BEDOR VAOMAR AM TO’EY LEVAV HEM V’HEM LO YAD’U DERAKHAI" ("I was angry with that generation and I said they are a strayingof-heart people and they have not had da’as of my ways");
11 ASHER NISHBA’ETI V’APEY IM YEVO’UN EL MENUKHATI ("Therefore I declared on oath in my anger, Never shall they enter into my Rest, Home, Abode, Place of Tranquility.") [BERESHIS 49:15; TEHILLIM 23; YESHAYAH 28:12; 66:1; RUTH 1:9; MELACHIM ALEF 8:56]
12 Beware, Achim b’Moshiach, lest there will be in any one of you a lev rah (evil heart) without Emunah, that turns away shmad from Elohim Chayyim.
13 Instead, give one another chozek (strength) each and every day, as long as it is still called "HAYOM," ("today, " TEHILLIM 95:7) lest some of you may fall into KESHI (stubbornness, hardness DEVARM 9:27) and be stubbornly hardened by the nechalim (deceitfulness) of Chet.
14 We have become chavrusa partners of Moshiach if only our bitachon (confidence) we had initially we hold firm until HaKetz;
15 As it is said, "HAYOM IM BEKOLO TISHMAU AL TAKSHU LEVAVCHEM ("Today, if you hear his voice, do not harden your heart" TEHILLIM 95:7) as in the Meribah Mered (Rebellion) [the Ma’al shmad Defection, the Azivah Desertion, see 2Th 2:3].
16 Now who were they who heard and yet rebelled? Was it not all the ones having had litzi’at Mitzrayim (going out from Egypt) under Moshe Rabbeinu?
17 And with whom was Hashem angry ARBA’IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" ("corpses" BAMIDBAR 14:29) lay where they had "fallen BAMIDBAR ("in the desert" BAMIDBAR 14:29)?
18 And to whom did He swear that they would not enter into the menuchah (resting place) of Him? Was it not to the ones without mishma’at (obedience)?
19 And so we see that they were not able to enter because of lack of Emunah.
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