不可忽视救恩

因此,我们必须更加留心所听过的事,免得随流漂去。 要知道,那藉着天使所说的话既然是确定的,连一切过犯和悖逆都受到了应得的报应, 那么,如果我们忽视了如此伟大的救恩,又怎么能逃脱报应呢?这救恩起初由主传讲,后来由那些听见的人向我们证实。 神又照着自己的旨意,用神迹、奇事和各种大能,以及圣灵的各种恩赐,与他们一同见证。

耶稣与谦卑

事实上,我们所说的那“将要来的世界”,神并没有使它服从天使, 但是有人在经上[a]某处郑重地见证说:

“人算什么,你竟然顾念他?
人之子算什么,你竟然照顾他?
你使他暂时比天使低微[b]
你赐他荣耀和尊贵为冠冕;[c]
你使万有都服从在他的脚下。”[d]

既然神使万有都服从他,就没有留下一样不服从他;但如今,我们还没有看见万有都服从他。 不过我们看见的是:那暂时比天使低微的耶稣,因着死亡的痛苦被赐予荣耀和尊贵为冠冕,好使他藉着神的恩典,替所有的人尝了死的滋味。

10 万有因他而有、万有藉他而成的那一位,既然要带领许多儿女归于荣耀,就藉着苦难使他们救恩的元首[e]得以成全,这是合宜的, 11 因为那使人分别为圣的,和那些被分别为圣的,都是出于同一位。因这理由,他称他们为弟兄,并不以为耻。 12 他说:

“我要向我的弟兄们宣扬你的名,
我要在会众面前歌颂你。”[f]

13 他又说:“我要依靠他。”[g]还说:“看哪,我和神所赐给我的孩子们都在这里[h]!”[i]

14 所以,孩子们既然同属血肉之体,他也照样同有一样的血肉之体,为要藉着死亡来废除那掌握死亡权势的——就是魔鬼, 15 并且释放那些因怕死而终生被束缚为奴役的人。 16 显然,他并不是要救拔天使,而是救拔亚伯拉罕的后裔。 17 故此,他必须在各方面都像他的弟兄们那样,为要在属神的事上成为怜悯人的、忠心[j]的大祭司,好为子民的罪孽献上平息祭[k] 18 既然他自己在被试探的时候受了苦,他就能帮助那些受试探的人。

Footnotes

  1. 希伯来书 2:6 在经上——辅助词语。
  2. 希伯来书 2:7 暂时比天使低微——或译作“比天使低微一点”。
  3. 希伯来书 2:7 有古抄本附“你也委任他统管你手所造的;”。
  4. 希伯来书 2:8 《诗篇》8:4-6。
  5. 希伯来书 2:10 元首——或译作“创始者”。
  6. 希伯来书 2:12 《诗篇》22:22。
  7. 希伯来书 2:13 《以赛亚书》8:17;12:2。
  8. 希伯来书 2:13 都在这里——辅助词语。
  9. 希伯来书 2:13 《以赛亚书》8:18。
  10. 希伯来书 2:17 忠心——或译作“信实”。
  11. 希伯来书 2:17 平息祭——或译作“挽回祭”。

Since all this is true, we ought to pay much closer attention than ever to the truths that we have heard, lest in any way we drift past [them] and slip away.

For if the message given through angels [the Law spoken by them to Moses] was authentic and proved sure, and every violation and disobedience received an appropriate (just and adequate) penalty,

How shall we escape [appropriate retribution] if we neglect and refuse to pay attention to such a great salvation [as is now offered to us, letting it drift past us forever]? For it was declared at first by the Lord [Himself], and it was confirmed to us and proved to be real and genuine by those who personally heard [Him speak].

[Besides this evidence] it was also established and plainly endorsed by God, Who showed His approval of it by signs and wonders and various miraculous manifestations of [His] power and by imparting the gifts of the Holy Spirit [to the believers] according to His own will.

For it was not to angels that God subjected the habitable world of the future, of which we are speaking.

It has been solemnly and earnestly said in a certain place, What is man that You are mindful of him, or the son of man that You graciously and helpfully care for and visit and look after him?

For some little time You have ranked him lower than and inferior to the angels; You have crowned him with glory and honor and set him over the works of Your hands,(A)

For You have put everything in subjection under his feet. Now in putting everything in subjection to man, He left nothing outside [of man’s] control. But at present we do not yet see all things subjected to him [man].

But we are able to see Jesus, Who was ranked lower than the angels for a little while, crowned with glory and honor because of His having suffered death, in order that by the grace (unmerited favor) of God [to us sinners] He might experience death for every individual person.

10 For it was an act worthy [of God] and fitting [to the divine nature] that He, for Whose sake and by Whom all things have their existence, in bringing many sons into glory, should make the Pioneer of their salvation perfect [should bring to maturity the human experience necessary to be perfectly equipped for His office as High Priest] through suffering.

11 For both He Who sanctifies [making men holy] and those who are sanctified all have one [Father]. For this reason He is not ashamed to call them brethren;

12 For He says, I will declare Your [the Father’s] name to My brethren; in the midst of the [worshiping] congregation I will sing hymns of praise to You.(B)

13 And again He says, My trust and assured reliance and confident hope shall be fixed in Him. And yet again, Here I am, I and the children whom God has given Me.(C)

14 Since, therefore, [these His] children share in flesh and blood [in the physical nature of human beings], He [Himself] in a similar manner partook of the same [nature], that by [going through] death He might bring to nought and make of no effect him who had the power of death—that is, the devil—

15 And also that He might deliver and completely set free all those who through the [haunting] fear of death were held in bondage throughout the whole course of their lives.

16 For, as we all know, He [Christ] did not take hold of angels [[a]the fallen angels, to give them a helping and delivering hand], but He did take hold of [[b]the fallen] descendants of Abraham [to reach out to them a helping and delivering hand].(D)

17 So it is evident that it was essential that He be made like His brethren in every respect, in order that He might become a merciful (sympathetic) and faithful High Priest in the things related to God, to make atonement and propitiation for the people’s sins.

18 For because He Himself [in His humanity] has suffered in being tempted (tested and tried), He is able [immediately] [c]to run to the cry of (assist, relieve) those who are being tempted and tested and tried [and who therefore are being exposed to suffering].

Footnotes

  1. Hebrews 2:16 Matthew Henry, Commentary on the Holy Bible.
  2. Hebrews 2:16 Matthew Henry, Commentary on the Holy Bible.
  3. Hebrews 2:18 Kenneth Wuest, Word Studies in the New Testament.

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.