持守真道

因此,我们必须更加重视所听的道,以免随流漂去。 既然借天使传下来的话正确无误,凡干犯、违背的人都受到了应有的报应, 我们若忽略了这么大的救恩,怎能逃避惩罚呢?这救恩首先由主亲口宣讲出来,后来由听见的人向我们证实了。 同时,上帝按自己的旨意,用神迹、奇事、各样的异能、圣灵的恩赐和他们一同做见证。

救恩的元帅

上帝并没有把我们所谈论的未来世界交给天使掌管。 相反,有人在圣经中做见证说:

“人算什么,你竟顾念他?
世人算什么,你竟眷顾他?
你使他暂时比天使低微一点,
赐他荣耀和尊贵作冠冕,
派他管理你所造的一切,
使万物降服在他脚下。”

既说叫万物都降服在人的管理之下,就没有一样例外。不过,我们到现在还没有看到万物都降服在人的管理之下, 只看见耶稣暂时比天使低微一点,好靠着上帝的恩典为全人类亲尝死亡的滋味。祂因为经历死亡的痛苦而得到了尊贵和荣耀作冠冕。

10 作为万物的归宿和根源的上帝,叫救恩的元帅耶稣经历苦难而得以纯全,以便带领许多的儿女进入荣耀,这样的安排是恰当的。 11 因为使人圣洁的耶稣和那些得以圣洁的人都出自同一位父亲,所以耶稣不以称呼他们弟兄姊妹为耻。 12 祂说:

“我要向众弟兄传扬你的名,
在会众中歌颂你。”

13 又说:

“我要倚靠祂。”

还说:

“看啊,我和上帝赐给我的儿女都在这里。”

14 因为众儿女都是血肉之躯,所以祂也同样取了血肉之躯,为要亲身经历死亡,借此摧毁掌握死亡权势的魔鬼, 15 释放那些因怕死而一生做奴隶的人。 16 很明显,祂要救助的不是天使,而是亚伯拉罕的后裔。 17 所以祂必须在每一方面都与祂的弟兄姊妹相同,以便在事奉上帝的事上成为一位仁慈忠信的大祭司,替众人献上赎罪祭。 18 祂经历过受试炼的痛苦,所以能帮助受试炼的人。

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

For unto the angels hath he not put in subjection the world to come, whereof we speak.

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15 And deliver them who through fear of death were all their lifetime subject to bondage.

16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Warning Against Neglecting Salvation

Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since (A)the message declared by angels proved to be reliable, and (B)every transgression or disobedience received a just (C)retribution, (D)how shall we escape if we (E)neglect such a great salvation? It was (F)declared at first by the Lord, and it was (G)attested to us (H)by those who heard, (I)while God also bore witness (J)by signs and wonders and various miracles and by (K)gifts of the Holy Spirit (L)distributed according to his will.

The Founder of Salvation

For it was not to angels that God subjected the world (M)to come, of which we are speaking. It has been testified somewhere,

(N)“What is man, that you are mindful of him,
    or the son of man, that you care for him?
You made him for a little while lower than the angels;
    you have crowned him with glory and honor,[a]
    putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, (O)we do not yet see everything in subjection to him. But we see him (P)who for a little while was made lower than the angels, namely Jesus, (Q)crowned with glory and honor (R)because of the suffering of death, so that by the grace of God he might (S)taste death (T)for everyone.

10 For it (U)was fitting that he, (V)for whom and by whom all things exist, in bringing many sons (W)to glory, should make the (X)founder of their salvation (Y)perfect through suffering. 11 For (Z)he who sanctifies and (AA)those who are sanctified (AB)all have one source.[b] That is why he is not ashamed to call them (AC)brothers,[c] 12 saying,

(AD)“I will tell of your name to my brothers;
    in the midst of the (AE)congregation I will sing your praise.”

13 And again,

(AF)“I will put my trust in him.”

And again,

(AG)“Behold, I and the children (AH)God has given me.”

14 Since therefore the children share in flesh and blood, he himself likewise (AI)partook of the same things, that (AJ)through death he might (AK)destroy (AL)the one who has the power of death, that is, the devil, 15 and deliver all those who (AM)through fear of death were subject to lifelong slavery. 16 For surely it is not angels that he helps, but he (AN)helps the offspring of Abraham. 17 Therefore he had (AO)to be made like his brothers in every respect, (AP)so that he might become a merciful and faithful high priest (AQ)in the service of God, to make propitiation for the sins of the people. 18 For because he himself has suffered (AR)when tempted, he is able to help those who are being tempted.

Footnotes

  1. Hebrews 2:7 Some manuscripts insert and set him over the works of your hands
  2. Hebrews 2:11 Greek all are of one
  3. Hebrews 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12