Gott erzieht seine Kinder

12 Da wir nun so viele Zeugen des Glaubens um uns haben, lasst uns alles ablegen, was uns in dem Wettkampf behindert, den wir begonnen haben – auch die Sünde, die uns immer wieder fesseln will. Mit Ausdauer wollen wir auch noch das letzte Stück bis zum Ziel durchhalten. Dabei wollen wir nicht nach links oder rechts schauen, sondern allein auf Jesus. Er hat uns den Glauben geschenkt und wird ihn bewahren, bis wir am Ziel sind. Weil große Freude auf ihn wartete, erduldete Jesus den Tod am Kreuz und trug die Schande, die damit verbunden war. Jetzt hat er als Sieger den Ehrenplatz an der rechten Seite Gottes eingenommen. Vergesst nicht, wie viel Hass und Anfeindung er von gottlosen Menschen ertragen musste, damit auch ihr in Zeiten der Verfolgung nicht den Mut verliert und aufgebt. Bis jetzt hat euch der Kampf gegen die Sünde noch nicht das Letzte abverlangt, es ging noch nicht um Leben und Tod. Trotzdem werdet ihr schon mutlos. Ihr habt wohl vergessen, was Gott euch als seinen Kindern sagt: »Mein Sohn, wenn der Herr dich zurechtweist, dann sei nicht entrüstet, sondern nimm es an, denn darin zeigt sich seine Liebe. Wie ein Vater seinen Sohn erzieht, den er liebt, so erzieht der Herr jeden mit Strenge, den er als sein Kind annimmt.«[a]

Wenn ihr also leiden müsst, dann will Gott euch erziehen. Er behandelt euch als seine Kinder. Welcher Sohn wird von seinem Vater nicht erzogen und dabei auch einmal streng bestraft? Viel schlimmer wäre es, wenn Gott euch gar nicht erziehen würde. Dann nämlich wärt ihr gar nicht seine rechtmäßigen Kinder. Außerdem: Haben wir nicht unsere leiblichen Väter geachtet, die uns auch gestraft haben? Wie viel mehr müssten wir dann die Erziehung unseres göttlichen Vaters[b] annehmen, der uns ja auf das ewige Leben vorbereitet. 10 Unsere leiblichen Väter haben uns eine bestimmte Zeit nach bestem Wissen und Gewissen erzogen. Gott aber weiß wirklich, was zu unserem Besten dient. Denn wir sind seine Kinder und sollen ganz zu ihm gehören[c]. 11 Natürlich freut sich niemand darüber, wenn er gestraft wird; denn Strafe tut weh. Aber später zeigt sich, wozu das alles gut war. Wer nämlich auf diese Weise Ausdauer gelernt hat, der tut, was Gott gefällt, und ist von seinem Frieden erfüllt.

Lasst uns neu beginnen!

12 Darum heißt es: »Stärkt die kraftlosen Hände! Lasst die zitternden Knie wieder fest werden!«[d] 13 Bleibt auf dem geraden Weg, damit die Schwachen nicht fallen, sondern neuen Mut fassen und wieder gesund werden.

14 Setzt alles daran, mit jedem Menschen Frieden zu haben und so zu leben, wie es Gott gefällt. Sonst werdet ihr den Herrn niemals sehen. 15 Achtet darauf, dass keiner von euch an Gottes Gnade gleichgültig vorübergeht, damit sich das Böse nicht bei euch breitmacht und die ganze Gemeinde vergiftet[e]. 16 Keiner von euch soll ein sexuell unmoralisches Leben führen wie Esau, der Gott den Rücken gekehrt hatte. Für ein Linsengericht verschleuderte er das Vorrecht, als ältester Sohn das Erbe und den besonderen Segen seines Vaters zu erhalten. 17 Später wollte er alles wieder rückgängig machen und flehte seinen Vater unter Tränen um diesen Segen an. Doch da war es zu spät.[f]

18 Ihr habt noch Größeres erlebt als damals die Israeliten. Der Berg Sinai, zu dem sie gekommen waren, war ein irdischer Berg. Sie sahen ihn im Feuer lodern, als Mose von Gott die Gebote erhielt. Dann wurde es finster wie in der Nacht, ein Sturm brach los, 19 und nach einem lauten Fanfarenstoß hörten die Israeliten eine mächtige Stimme wie das Rollen des Donners. Erschrocken bat das Volk, diese Stimme nicht länger hören zu müssen.[g] 20 Sie konnten nicht ertragen, dass Gott ihnen befahl: »Selbst ein Tier, das diesen Berg berührt, soll gesteinigt werden.«[h] 21 Was sich vor ihren Augen und Ohren ereignete, war so furchterregend, dass sogar Mose bekannte: »Ich zittere vor Angst und Schrecken!«[i] 22 Ihr dagegen seid zum himmlischen Berg Zion gekommen und in die Stadt des lebendigen Gottes. Das ist das himmlische Jerusalem, wo ihr Gott zusammen mit seinen vielen tausend Engeln bei einem großen Fest anbetet. 23 Ihr gehört zu seinen Kindern, die er besonders gesegnet hat[j] und deren Namen im Himmel aufgeschrieben sind. Ihr habt eure Zuflucht zu Gott genommen, der alle Menschen richten wird. Ihr gehört zu derselben großen Gemeinde wie alle diese Vorbilder des Glaubens, die bereits am Ziel sind und Gottes Anerkennung gefunden haben.[k]

24 Ja, ihr seid zu Jesus selbst gekommen, der als Vermittler zwischen Gott und uns Menschen den neuen Bund in Kraft gesetzt hat. Um euch von euren Sünden zu reinigen, hat Christus am Kreuz sein Blut vergossen. Das Blut Abels, der von seinem Bruder umgebracht wurde, schrie nach Rache, aber das Blut von Christus spricht von der Vergebung.[l]

25 Hört also auf den, der jetzt zu euch redet. Weigert euch nicht – wie damals das Volk Israel –, auf seine Stimme zu hören. Sie sind ihrer Strafe nicht entgangen, weil sie am Berg Sinai Gott nicht gehorchen wollten. Uns wird die Strafe noch viel härter treffen, wenn wir den zurückweisen, der jetzt vom Himmel her zu uns spricht. 26 Damals hat seine Stimme nur die Erde erbeben lassen. Doch jetzt kündigt er an: »Noch einmal werde ich die Erde erschüttern und auch den Himmel!«[m] 27 Dieses »noch einmal« bedeutet: Alles, was Gott geschaffen hat, wird er dann von Grund auf verändern. Bleiben wird allein das Ewige, das nicht erschüttert werden kann. 28 Auf uns wartet also ein neues Reich, das niemals erschüttert wird. Dafür wollen wir Gott von Herzen danken und ihm voller Ehrfurcht dienen, damit er Freude an uns hat. 29 Denn unser Gott ist wie ein Feuer, dem nichts standhalten kann.

Footnotes

  1. 12,6 Sprüche 3,11‒12
  2. 12,9 Wörtlich: unseres Vaters der Geister.
  3. 12,10 Wörtlich: und sollen an seiner Heiligkeit Anteil bekommen.
  4. 12,12 Jesaja 35,3
  5. 12,15 Wörtlich: damit nicht irgendeine Wurzel der Bitterkeit aufwächst, Unheil anrichtet und viele durch sie verunreinigt werden.
  6. 12,17 Vgl. 1. Mose 25,29‒34; 27,30‒40.
  7. 12,19 Vgl. 2. Mose 19,16; 20,18‒19.
  8. 12,20 2. Mose 19,13
  9. 12,21 5. Mose 9,19
  10. 12,23 Wörtlich: zur Gemeinde der Erstgeborenen.
  11. 12,23 Wörtlich: (Ihr seid gekommen) zu den Geistern der vollendeten Gerechten.
  12. 12,24 Wörtlich: (Ihr seid gekommen) zum Blut der Reinigung, das besser redet als das Blut Abels.
  13. 12,26 Haggai 2,6

The Race of Faith

12 Therefore we also, since we are surrounded by so great a cloud of witnesses, (A)let us lay aside every weight, and the sin which so easily ensnares us, and (B)let us run (C)with endurance the race that is set before us, looking unto Jesus, the [a]author and [b]finisher of our faith, (D)who for the joy that was set before Him (E)endured the cross, despising the shame, and (F)has sat down at the right hand of the throne of God.

The Discipline of God(G)

(H)For consider Him who endured such hostility from sinners against Himself, (I)lest you become weary and discouraged in your souls. (J)You have not yet resisted to bloodshed, striving against sin. And you have forgotten the exhortation which speaks to you as to sons:

(K)“My son, do not despise the [c]chastening of the Lord,
Nor be discouraged when you are rebuked by Him;
For (L)whom the Lord loves He chastens,
And scourges every son whom He receives.”

(M)If[d] you endure chastening, God deals with you as with sons; for what (N)son is there whom a father does not chasten? But if you are without chastening, (O)of which all have become partakers, then you are illegitimate and not sons. Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to (P)the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, (Q)that we may be partakers of His holiness. 11 Now no [e]chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields (R)the peaceable fruit of righteousness to those who have been trained by it.

Renew Your Spiritual Vitality(S)

12 Therefore (T)strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

14 (U)Pursue peace with all people, and holiness, (V)without which no one will see the Lord: 15 looking carefully lest anyone (W)fall short of the grace of God; lest any (X)root of bitterness springing up cause trouble, and by this many become defiled; 16 lest there be any (Y)fornicator or [f]profane person like Esau, (Z)who for one morsel of food sold his birthright. 17 For you know that afterward, when he wanted to inherit the blessing, he was (AA)rejected, for he found no place for repentance, though he sought it diligently with tears.

The Glorious Company

18 For you have not come [g]to (AB)the mountain that may be touched and that burned with fire, and to blackness and [h]darkness and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it (AC)begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: (AD)“And if so much as a beast touches the mountain, it shall be stoned [i]or shot with an arrow.” 21 And so terrifying was the sight that Moses said, (AE)“I am exceedingly afraid and trembling.”)

22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the [j]general assembly and church of (AF)the firstborn (AG)who are registered in heaven, to God (AH)the Judge of all, to the spirits of just men (AI)made perfect, 24 to Jesus (AJ)the Mediator of the new covenant, and to (AK)the blood of sprinkling that speaks better things (AL)than that of Abel.

Hear the Heavenly Voice

25 See that you do not refuse Him who speaks. For (AM)if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, (AN)“Yet once more I [k]shake not only the earth, but also heaven.” 27 Now this, “Yet once more,” indicates the (AO)removal of those things that are being shaken, as of things that are made, that the things which cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we [l]may (AP)serve God acceptably with reverence and godly fear. 29 For (AQ)our God is a consuming fire.

Footnotes

  1. Hebrews 12:2 originator
  2. Hebrews 12:2 perfecter
  3. Hebrews 12:5 discipline
  4. Hebrews 12:7 NU, M It is for discipline that you endure; God
  5. Hebrews 12:11 discipline
  6. Hebrews 12:16 godless
  7. Hebrews 12:18 NU to that which
  8. Hebrews 12:18 NU gloom
  9. Hebrews 12:20 NU, M omit the rest of v. 20.
  10. Hebrews 12:23 festal gathering
  11. Hebrews 12:26 NU will shake
  12. Hebrews 12:28 M omits may

12 Fyrst vér erum umkringdir slíkum fjölda votta, léttum þá af oss allri byrði og viðloðandi synd og þreytum þolgóðir skeið það, sem vér eigum framundan.

Beinum sjónum vorum til Jesú, höfundar og fullkomnara trúarinnar. Vegna gleði þeirrar, er beið hans, leið hann þolinmóðlega á krossi, mat smán einskis og hefur nú setst til hægri handar hásæti Guðs.

Virðið hann fyrir yður, sem þolað hefur slíkan fjandskap gegn sér af syndurum, til þess að þér þreytist ekki og látið hugfallast.

Í baráttu yðar við syndina hafið þér ekki enn þá staðið í gegn, svo að blóð hafi runnið.

Og þér hafið gleymt áminningunni, sem ávarpar yður eins og syni: Sonur minn, lítilsvirð ekki hirtingu Drottins, og lát ekki heldur hugfallast er hann tyftar þig.

Því að Drottinn agar þann, sem hann elskar, og hirtir harðlega hvern þann son, er hann að sér tekur.

Þolið aga. Guð fer með yður eins og syni. Hver er sá sonur, sem faðirinn ekki agar?

En séuð þér án aga, sem allir hafa fyrir orðið, þá eruð þér þrælbornir og ekki synir.

Enn er það, að vér bjuggum við aga jarðneskra feðra og bárum virðingu fyrir þeim. Skyldum vér þá ekki miklu fremur vera undirgefnir föður andanna og lifa?

10 Feður vorir öguðu oss um fáa daga, eftir því sem þeim leist, en oss til gagns agar hann oss, svo að vér fáum hlutdeild í heilagleika hans.

11 Í bili virðist allur agi að vísu ekki vera gleðiefni, heldur hryggðar, en eftir á gefur hann þeim, er við hann hafa tamist, ávöxt friðar og réttlætis.

12 Réttið því úr máttvana höndum og magnþrota knjám.

13 Látið fætur yðar feta beinar brautir, til þess að hið fatlaða vindist ekki úr liði, en verði heilt.

14 Stundið frið við alla menn og helgun, því að án hennar fær enginn Drottin litið.

15 Hafið gát á, að enginn missi af Guðs náð, að engin beiskjurót renni upp, sem truflun valdi, og margir saurgist af.

16 Gætið þess, að eigi sé neinn hórkarl eða vanheilagur, eins og Esaú, sem fyrir einn málsverð lét af hendi frumburðarrétt sinn.

17 Þér vitið, að það fór líka svo fyrir honum, að hann var rækur gjör, þegar hann síðar vildi öðlast blessunina, þó að hann grátbændi um hana. Hann fékk ekki færi á að iðrast.

18 Þér eruð ekki komnir til fjalls, sem á verður þreifað, ekki til brennandi elds og sorta, myrkurs, ofviðris

19 og básúnuhljóms og raustar sem talaði svo að þeir, sem hana heyrðu, báðust undan því að meira væri til sín talað.

20 Því að þeir þoldu ekki það, sem fyrir var skipað: "Þó að það sé ekki nema skepna, sem kemur við fjallið, skal hún grýtt verða."

21 Svo ógurlegt var það, sem fyrir augu bar, að Móse sagði: "Ég er mjög hræddur og skelfdur."

22 Nei, þér eruð komnir til Síonfjalls og borgar Guðs lifanda, hinnar himnesku Jerúsalem, til tugþúsunda engla,

23 til hátíðarsamkomu og safnaðar frumgetinna, sem á himnum eru skráðir, til Guðs, dómara allra, og til anda réttlátra, sem fullkomnir eru orðnir,

24 og til Jesú, meðalgangara nýs sáttmála, og til blóðsins, sem hreinsar og talar kröftuglegar en blóð Abels.

25 Gætið þess, að þér hafnið ekki þeim sem talar. Þeir, sem höfnuðu þeim er gaf guðlega bendingu á jörðu, komust ekki undan. Miklu síður munum vér undan komast, ef vér gjörumst fráhverfir honum, er guðlega bendingu gefur frá himnum.

26 Raust hans lét jörðina bifast fyrrum. En nú hefur hann lofað: "Enn einu sinni mun ég hræra jörðina og ekki hana eina, heldur og himininn."

27 Orðin: "Enn einu sinni", sýna, að það, sem bifast, er skapað og hverfur, til þess að það standi stöðugt, sem eigi bifast.

28 Þar sem vér því fáum ríki, sem ekki getur bifast, skulum vér þakka það og þjóna Guði, svo sem honum þóknast, með lotningu og ótta.

29 Því að vor Guð er eyðandi eldur.

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(A) with perseverance(B) the race marked out for us, fixing our eyes on Jesus,(C) the pioneer(D) and perfecter of faith. For the joy set before him he endured the cross,(E) scorning its shame,(F) and sat down at the right hand of the throne of God.(G) Consider him who endured such opposition from sinners, so that you will not grow weary(H) and lose heart.

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood.(I) And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(J) when he rebukes you,
because the Lord disciplines the one he loves,(K)
    and he chastens everyone he accepts as his son.”[a](L)

Endure hardship as discipline; God is treating you as his children.(M) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(N)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(O) and live!(P) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(Q) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(R) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(S) 13 “Make level paths for your feet,”[b](T) so that the lame may not be disabled, but rather healed.(U)

Warning and Encouragement

14 Make every effort to live in peace with everyone(V) and to be holy;(W) without holiness no one will see the Lord.(X) 15 See to it that no one falls short of the grace of God(Y) and that no bitter root(Z) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(AB) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(AC) he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(AD) 19 to a trumpet blast(AE) or to such a voice speaking words(AF) that those who heard it begged that no further word be spoken to them,(AG) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[c](AH) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[d](AI)

22 But you have come to Mount Zion,(AJ) to the city(AK) of the living God,(AL) the heavenly Jerusalem.(AM) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(AN) whose names are written in heaven.(AO) You have come to God, the Judge of all,(AP) to the spirits of the righteous made perfect,(AQ) 24 to Jesus the mediator(AR) of a new covenant, and to the sprinkled blood(AS) that speaks a better word than the blood of Abel.(AT)

25 See to it that you do not refuse(AU) him who speaks.(AV) If they did not escape when they refused him who warned(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?(AX) 26 At that time his voice shook the earth,(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[e](AZ) 27 The words “once more” indicate the removing of what can be shaken(BA)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(BB) let us be thankful, and so worship God acceptably with reverence and awe,(BC) 29 for our “God is a consuming fire.”[f](BD)

Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
  2. Hebrews 12:13 Prov. 4:26
  3. Hebrews 12:20 Exodus 19:12,13
  4. Hebrews 12:21 See Deut. 9:19.
  5. Hebrews 12:26 Haggai 2:6
  6. Hebrews 12:29 Deut. 4:24