要坚忍到底

12 因此,我们既然有这么一大群见证人,如同云彩围绕着我们,就让我们脱去各样的重担和容易缠累我们的罪,藉着忍耐去跑那摆在我们前面的赛程, 仰望信仰的创始者和成终者耶稣。他为了[a]那摆在他前面的喜乐,就轻看羞辱,忍受了十字架,如今坐在神宝座的右边。

为父的管教

其实,你们应当仔细地思想耶稣如何忍受了罪人的顶撞,这样你们心里[b]就不会因丧气而疲倦。 你们与罪争战,还没有抵抗到流血的地步。 难道你们已经忘记那安慰的话吗?就是他对你们如同对儿女那样讲论的话:

“我儿,你不可轻看主的管教;
被他责备的时候,也不可丧气。
因为主所爱的人,主都管教;
他所接纳的每一个儿子,他都鞭打。”[c]

对管教的事,你们要忍受;神对待你们,就像对待儿女那样。到底哪一个儿子不受父亲的管教呢? 大家都有份受管教;你们如果没有受管教,那么,你们就是私生子,不是儿子了。 再者,我们有肉身的父亲来管教我们,我们尚且敬重他们,何况对这位万灵之父,我们难道不更要服从他而活着吗? 10 肉身的父亲在短暂的日子里,固然照着自己的意思来管教我们;但万灵之父是为了我们的益处管教我们,好使我们在他的圣洁上有份。 11 不过所有的管教,当时虽然不觉得是愉快的事,反觉得是忧伤的事,而后来却为那些由此受到操练的人,结出平安和义行的果子。

12 因此,你们要把发软的手、发酸的腿伸直吧! 13 也要为你们的脚把道路修直[d],好使瘸腿的不至扭脚[e],反得痊愈。

警告弃绝神恩典的人

14 你们要追求与众人和睦,要追求圣洁。任何不圣洁的人,都不能见到主。 15 你们要谨慎,免得有人亏缺了神的恩典;免得有苦毒的根长起来搅扰你们,使许多人因此被污秽了; 16 又免得有淫乱的,或像以扫那样不敬神的。以扫为了[f]一点食物,就把自己长子的名份卖了; 17 你们知道,后来他想继承祝福,却被弃绝了,虽然他流着泪水寻求,还是找不到悔改的机会。

18 你们并不是来到了摸得着的山[g]、燃烧着的火、阴云、幽暗、风暴、 19 号角的响声和说话的声音面前——那些听见这声音的人,都恳求不要再向他们说话了, 20 因为他们担当不了那吩咐他们的话:“即使是野兽触摸这山,也要用石头砸死[h]。”[i] 21 那景象实在可怕,连摩西也说:“我非常害怕战兢。”[j] 22 相反,你们却是来到了锡安山、永生神的城、天上的耶路撒冷面前;来到了千万天使的盛会面前; 23 来到了长子们[k]的教会面前——他们的名字[l]已经登记在天上;来到了神面前——他是万人的审判者;来到了义人的灵魂面前——他们得以完全; 24 来到了耶稣面前——他是新约的中保;来到了所洒的血面前——这血比亚伯的血所述说的更美好。

25 你们要当心,不要拒绝向你们[m]说话的那一位。要知道,那些拒绝了在地上警告他们的,尚且无法逃脱惩罚[n],更何况我们背弃从天上警告我们的那一位呢! 26 那时候,他的声音震动了大地,但如今他应许说:“我不仅要再一次震动地,而且还要震动天。”[o] 27 “再一次”这句话表明了那些能够被震动的,就如被造之物,都要被挪去,好使那些不能被震动的可以存留。 28 因此,我们既然在领受一个不能被震动的国度,就让我们怀有感恩的心[p],藉此以虔诚和敬畏,照着神所喜悦的[q]来事奉他。 29 要知道,我们的神实在是吞噬的烈火。

Footnotes

  1. 希伯来书 12:2 为了——或译作“替换”。
  2. 希伯来书 12:3 心里——或译作“灵魂”。
  3. 希伯来书 12:6 《箴言》3:11-12。
  4. 希伯来书 12:13 修直——或译作“修平”。
  5. 希伯来书 12:13 扭脚——或译作“偏离”或“被人避开”。
  6. 希伯来书 12:16 为了——或译作“替换”。
  7. 希伯来书 12:18 有古抄本没有“山”。
  8. 希伯来书 12:20 有古抄本附“或被标枪刺穿”。
  9. 希伯来书 12:20 《出埃及记》19:12-13。
  10. 希伯来书 12:21 《申命记》9:19。
  11. 希伯来书 12:23 长子——原文直译“首生者”。
  12. 希伯来书 12:23 名字——辅助词语。
  13. 希伯来书 12:25 向你们——辅助词语。
  14. 希伯来书 12:25 惩罚——辅助词语。
  15. 希伯来书 12:26 《哈该书》2:6。
  16. 希伯来书 12:28 怀有感恩的心——或译作“持守恩典”。
  17. 希伯来书 12:28 照着神所喜悦的——或译作“按蒙喜悦的方式”。

A Large Crowd of Witnesses

12 (A) Such a large crowd of witnesses is all around us! So we must get rid of everything that slows us down, especially the sin that just won't let go. And we must be determined to run the race that is ahead of us. (B) We must keep our eyes on Jesus, who leads us and makes our faith complete. He endured the shame of being nailed to a cross, because he knew later on he would be glad he did. Now he is seated at the right side[a] of God's throne! So keep your mind on Jesus, who put up with many insults from sinners. Then you won't get discouraged and give up.

None of you have yet been hurt[b] in your battle against sin. (C) But you have forgotten that the Scriptures say to God's children,

“When the Lord punishes you,
    don't make light of it,
and when he corrects you,
    don't be discouraged.
The Lord corrects the people
    he loves
and disciplines those
    he calls his own.”

Be patient when you are being corrected! This is how God treats his children. Don't all parents correct their children? God corrects all his children, and if he doesn't correct you, then you don't really belong to him. Our earthly fathers correct us, and we still respect them. Isn't it even better to be given true life by letting our spiritual Father correct us?

10 Our human fathers correct us for a short time, and they do it as they think best. But God corrects us for our own good, because he wants us to be holy, as he is. 11 It is never fun to be corrected. In fact, at the time it is always painful. But if we learn to obey by being corrected, we will do right and live at peace.

12 (D) Now stand up straight! Stop your knees from shaking 13 (E) and walk a straight path. Then lame people will be healed, instead of getting worse.

Warning against Turning from God

14 Try to live at peace with everyone! Live a clean life. If you don't, you will never see the Lord. 15 (F) Make sure no one misses out on God's wonderful kindness. Don't let anyone become bitter and cause trouble for the rest of you. 16 (G) Watch out for immoral and ungodly people like Esau, who sold his future blessing[c] for only one meal. 17 (H) You know how he later wanted it back. But there was nothing he could do to change things, even though he begged his father and cried.

18 (I) You have not come to a place like Mount Sinai[d] that can be seen and touched. There is no flaming fire or dark cloud or storm 19 or trumpet sound. The people of Israel heard a voice speak. But they begged it to stop, 20 (J) because they could not obey its commands. They were even told to kill any animal that touched the mountain. 21 The sight was so frightening that Moses said he shook with fear.

22 You have now come to Mount Zion and to the heavenly Jerusalem. This is the city of the living God, where thousands and thousands of angels have come to celebrate. 23 Here you will find all of God's dearest children,[e] whose names are written in heaven. And you will find God himself, who judges everyone. Here also are the spirits of those good people who have been made perfect. 24 (K) And Jesus is here! He is the one who makes God's new agreement with us, and his sprinkled blood says much better things than the blood of Abel.[f]

25 (L) Make sure you obey the one who speaks to you. The people did not escape, when they refused to obey the one who spoke to them at Mount Sinai. Do you think you can possibly escape, if you refuse to obey the one who speaks to you from heaven? 26 (M) When God spoke the first time, his voice shook only the earth. This time he has promised to shake the earth once again, and heaven too.

27 The words “once again” mean that these created things will someday be shaken and removed. Then what cannot be shaken will last. 28 We should be grateful we were given a kingdom that cannot be shaken. And in this kingdom we please God by worshiping him and by showing him great honor and respect. 29 (N) Our God is like a destructive fire!

Footnotes

  1. 12.2 right side: See the note at 1.3.
  2. 12.4 hurt: Or “killed.”
  3. 12.16 sold his future blessing: As the first-born son, Esau had certain privileges that were known as a “birthright.”
  4. 12.18 a place like Mount Sinai: The Greek text has “a place,” but the writer is referring to the time that the Lord spoke to the people of Israel from Mount Sinai (see Exodus 19.16-25).
  5. 12.23 all of God's dearest children: The Greek text has “the gathering of the first-born children” (see the note at 1.6).
  6. 12.24 blood of Abel: Cain and Abel were the two sons of Adam and Eve. Cain murdered Abel (see Genesis 4.1-16).

12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Ye have not yet resisted unto blood, striving against sin.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12 Wherefore lift up the hands which hang down, and the feeble knees;

13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14 Follow peace with all men, and holiness, without which no man shall see the Lord:

15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29 For our God is a consuming fire.