希 伯 來 書 10
Chinese New Testament: Easy-to-Read Version
耶稣基督是我们需要的唯一祭献
10 律法只是正在来临的美好事物的一个影子，而不是这些实物的确切形体，所以，律法绝对不会因为年复一年地奉献同样的祭物而使那些崇拜上帝的人们完美。 2 如果律法可以使人们完美，那么这些奉献不是早就该停止了吗？因为崇拜者早就一劳永逸地洗涤了自己的罪恶，不必再为他们的罪孽有负罪感了， 3 然而，那些祭献，年年都在提醒人们想起罪孽， 4 因为公牛和山羊的血是不能除去罪孽的。
5 因此，当基督来到这个世上时，他说：
“你不要祭物和贡品，
而为我准备了一个躯体。
6 你不喜欢焚烧的祭物和赎罪的祭物。
7 于是我说∶‘我在这里！
就像律法书里对我记载的那样。
啊，上帝，我来了，是为了执行你的意旨。’” (A)
8 首先他说∶“你不要、也不喜欢祭物、贡品、焚烧的祭物和赎罪的祭物（尽管律法要求奉献这些东西）。 9 然后他又说∶“我在这里！我来了，是为了执行您的意旨。”他废弃了第一个制度，以便建立起第二个制度。 10 凭上帝的意旨，耶稣基督只牺牲了自己的身体一次，便使得我们永远圣洁。
11 所有的犹太祭司们每天都要肃立和履行自己的宗教职责，并且一次次地奉献同样的祭物，而这些祭物是绝对不能除去罪孽的。 12 但是，基督只为罪孽牺牲了一次，便成就了永远，然后他坐在了上帝的右边。 13 而且，他等待着，直到他的仇敌被变为他的垫脚凳。 14 由于他的这一次奉献，使得那些变得圣洁的人们永远完美。
15 圣灵也向我们证实了这一点，首先他说：
16 “这是自那之后，我将与他们定立的誓约。主说：
我将把我的律法装进他们的大脑，写在他们的心上。” (B)
17 接着他又说：
“我不会再记着他们的罪孽和违法的行为。” (C)
18 在罪孽被宽恕的地方，是不再需要奉献赎罪的祭物的。
接近上帝
19 所以，兄弟姐妹们，我们有信心借助耶稣的血进入至圣处， 20 耶稣通过这个帘幕—即他的血肉之躯，为我们开辟的一条新的、有生命的道路， 21 既然我们有了一位伟大的祭司掌管着上帝的家庭， 22 那么，让我们用真诚的心和坚定的信仰来接近上帝吧，让我们洗净那败坏了的良心，使我们的心灵得到净化；让我们的身体在纯净的水中得到清洗； 23 让我们坚定地坚持我们所表白的希望，因为赐给我们这个诺言的上帝是可信的。
帮助彼此
24 让我们互相关心、激发爱心和鼓励行善， 25 让我们不要像有些人那样，放弃聚会的习惯。互相鼓励吧：既然你们知道那一天 [a]正在来临，就更应该如此了。
不要背离上帝之子
26 如果我们掌握真理之后，仍然故意犯罪，那就不会再有赎罪的祭物了， 27 只有恐怖地等待着判决和将要毁灭那些反对上帝的人们的烈火。 28 只要有两、三个人作证，摒弃摩西律法的人都要被毫不留情地处死， 29 那么，那些践踏上帝之子的人，那些亵渎了契约上的血—他圣洁的血，以及那些侮辱了恩典之灵的人，试想他们该受到多么严厉的惩罚吧！ 30 因为我们知道说这话的上帝：
“伸冤在我，我必报应.” (D)
他还说：
“主将审判他的子民。” (E)
31 落入活生生的上帝的手中是件多么可怕的事啊。
保持你们的勇气与耐心
32 记住以往，你们刚受到福音启蒙时，忍受苦难严峻挑战的那些日子吧。 33 有时候你们当众受到羞辱与虐待；有时候你们忠诚地与受到同样遭遇的人共患难。 34 你们不但与坐牢的人共患难，而且满怀喜悦地接受了你们的财产被没收，因为你们知道自己拥有更美好和永恒的财产。
35 不要抛弃你们的勇气，因为它将带给你们巨大的报偿。 36 你们要容忍，这样在你们执行了上帝的意愿后，就会得到上帝所许诺的一切。 37 因为，不需要多久，
“即将到来的人就要来到，
他不会迟延。
38 我的义人靠信仰活着。
如果他退缩，
我不会对他感到喜悦。” (F)
39 我们并不属于那些因退缩而毁灭的人，而是有信仰并得到拯救的人。
Footnotes
- 希 伯 來 書 10:25 那一天： 也许是基督再来的时刻。
希伯来书 10
Chinese New Version (Simplified)
10 律法既然是以后要来的美好事物的影子，不是本体的真象，就不能凭着每年献同样的祭品，使那些进前来的人得到完全。 2 如果敬拜的人一次得洁净，良心就不再觉得有罪，那么，献祭的事不是早就停止了吗？ 3 可是那些祭品，却使人每年都想起罪来， 4 因为公牛和山羊的血不能把罪除去。
5 所以，基督到世上来的时候，就说：
“祭品和礼物不是你所要的，
你却为我预备了身体。
6 燔祭和赎罪祭，
不是你所喜悦的；
7 那时我说：
‘看哪！我来了，
经卷上已经记载我的事，
神啊！我来是要遵行你的旨意。’”
8 前面说：“祭品和礼物，燔祭和赎罪祭，不是你所要的，也不是你所喜悦的。”这些都是按照律法献的； 9 接着又说：“看哪！我来了，是要遵行你的旨意。”可见他废除那先前的，为要建立那后来的。 10 我们凭着这旨意，借着耶稣基督一次献上他的身体，就已经成圣。
11 所有的祭司都是天天站着事奉，多次献上同样的祭品，那些祭品永远不能把罪除去。 12 唯有基督献上了一次永远有效的赎罪祭，就在 神的右边坐下来。 13 此后，只是等待 神把他的仇敌放在他的脚下，作他的脚凳。 14 因为他献上了一次的祭，就使那些成圣的人永远得到完全。
15 圣灵也向我们作见证，因为后来他说过：
16 “主说：‘在那些日子以后，
我要与他们所立的约是这样：
我要把我的律法放在他们的心思里面，
写在他们的心上。’”
17 又说：“我决不再记着他们的罪恶，
和不法的行为。”
18 这一切既然都赦免了，就不必再为罪献祭了。
劝勉和警告
19 所以，弟兄们！我们凭着耶稣的血，可以坦然无惧地进入至圣所。 20 这进入的路，是他给我们开辟的，是一条通过幔子、又新又活的路，这幔子就是他的身体。 21 我们既然有一位伟大的祭司治理 神的家， 22 我们良心的邪恶既然被洒净，身体也用清水洗净了，那么，我们就应该怀着真诚的心和完备的信，进到 神面前； 23 又应该坚持我们所宣认的盼望，毫不动摇，因为那应许我们的是信实的。 24 我们又应该彼此关心，激发爱心，勉励行善。 25 我们不可放弃聚会，好象有些人的习惯一样；却要互相劝勉。你们既然知道那日子临近，就更应该这样。
26 如果我们领受了真理的知识以后，还是故意犯罪，就再没有留下赎罪的祭品了； 27 只好恐惧地等待着审判，和那快要吞灭众仇敌的烈火。 28 如果有人干犯了摩西的律法，凭着两三个证人，他尚且得不到怜悯而死； 29 何况是践踏 神的儿子，把那使他成圣的立约的血当作俗物，又侮辱施恩的圣灵的人，你们想想，他不是应该受更严厉的刑罚吗？ 30 因为我们知道谁说过：
“伸冤在我，我必报应。”
又说：
“主必定审判他自己的子民。”
31 落在永活的 神手里，真是可怕的。
要忍耐行完 神的旨意
32 你们要回想从前的日子，那时，你们蒙了光照，忍受了许多痛苦的煎熬； 33 有时在众人面前被辱骂，遭患难；有时却成了遭遇同样情形的人的同伴。 34 你们同情那些遭监禁的人；你们的家业被抢夺的时候，又以喜乐的心接受，因为知道自己有更美长存的家业。 35 所以，你们不可丢弃坦然无惧的心，这样的心是带有大赏赐的。 36 你们还需要忍耐，好使你们行完了 神的旨意，可以领受所应许的。 37 因为：
“还有一点点的时候，
那要来的就来，
并不迟延。
38 我的义人必因信得生，
如果他后退，
我的心就不喜悦他。”
39 但我们不是那些后退以致灭亡的人，而是有信心以致保全生命的人。
Hebrews 10
1599 Geneva Bible
10 1 He proveth that the sacrifices of the Law were imperfect, 2 because they were yearly renewed. 5 But that the sacrifice of Christ is one, and perpetual, 6 he proveth by David’s testimony: 19 Then he addeth an exhortation, 29 and severely threateneth them that reject the grace of Christ. 36 In the end he praiseth patience, 38 that cometh of faith.
1 For [a]the law having the shadow of good things to [b]come, and not the very image of the things, can never with those sacrifices, which they offer year by year continually, sanctify the comers thereunto.
2 For would they not then have ceased to have been offered, because that the offerers once purged, should have had no more conscience of sins?
3 But in those sacrifices there is a remembrance again of sins every year.
4 For it is impossible that the blood of bulls and goats should take away sins.
5 [c]Wherefore when he [d]cometh into the world, he saith, (A)Sacrifice and offering thou wouldest not: but a [e]body hast thou ordained me.
6 In burnt offerings, and sin offerings thou hast had no pleasure.
7 Then I said, Lo, I come (in the beginning of the book it is written of me) that I should do thy will, O God.
8 Above, when he said, Sacrifice and offering, and burnt offerings, and sin offerings, thou wouldest not have, neither hadst pleasure therein (which are offered by the Law.)
9 Then said he, Lo, I come to do thy will, O God, he taketh away the [f]first, that he may stablish the second.
10 By the which will we are sanctified, even by the offering of the body of Jesus Christ once made.
11 [g]And every Priest [h]standeth daily ministering, and ofttimes offereth one manner of offering, which can never take away sins:
12 But this man after he had offered one sacrifice for sins, (B)sitteth forever at the right hand of God,
13 [i]And from henceforth tarrieth, (C)till his enemies be made his footstool.
14 For with one offering hath he consecrated forever them that are sanctified.
15 [j]For the holy Ghost also beareth us record: for after that he had said before,
16 (D)This is the Testament that I will make unto them after those days, saith the Lord, I will put my Laws in their heart, and in their minds I will write them.
17 And their sins and iniquities will I remember [k]no more.
18 Now where remission of these things is, there is no more offering for [l]sin.
19 [m]Seeing therefore, brethren, that by the blood of Jesus we may be bold to enter into the Holy place,
20 By the new and living way, which he hath prepared for us, through the veil, that is, his [n]flesh:
21 And seeing we have an high Priest, which is over the house of God,
22 [o]Let us draw near with a [p]true heart in assurance of faith, our [q]hearts being pure from an evil conscience,
23 And washed in our bodies with [r]pure water, let us keep the profession of our hope, without wavering, (for he is faithful that promised.)
24 And let us consider one another, to provoke unto love, and to good works,
25 Not forsaking the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, [s]and that so much the more, because ye see that the day draweth near.
26 (E)For if we sin [t]willingly after that we have received and acknowledged that truth, there remaineth no more sacrifice for sins,
27 But a fearful looking for of judgment, and violent fire, which shall devour the [u]adversaries.
28 [v]He that despiseth Moses’ Law, dieth without mercy (F)under two, or three witnesses:
29 Of how much sorer punishment suppose ye shall he be worthy, which treadeth under foot the Son of God, and counteth the blood of the Testament as an unholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?
30 [w]For we know him that hath said, (G)Vengeance belongeth unto me: I will recompense, saith the Lord. And again, The Lord shall [x]judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 [y]Now call to remembrance the days that are passed, in the which, after ye had received light ye endured a great fight in afflictions,
33 Partly while ye were made a [z]gazing stock both by reproaches and afflictions, and partly while ye became [aa]companions of them which were so tossed to and fro.
34 For both ye sorrowed with me for my bonds, and suffered with joy the spoiling of your goods, knowing in yourselves how that ye have in heaven a better, and an enduring [ab]substance.
35 Cast not away therefore your confidence which hath great recompense of reward.
36 For ye have need of patience, that after ye have done the will of God, ye might receive the promise.
37 For yet a very [ac]little while, and he that shall come, will come, and will not tarry.
38 (H)[ad]Now the just shall live by faith: but if any withdraw himself, my soul shall have no pleasure in him.
39 But we are not they which withdraw ourselves unto perdition, but follow faith unto the conservation of the soul.
Footnotes
- Hebrews 10:1 He preventeth a privy objection. Why then were those sacrifices offered? The Apostle answereth first touching that yearly sacrifice which was the solemnest of all, wherein (saith he) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and wherefore should new sins come to be repeated every year, if those sacrifices did abolish sin?
- Hebrews 10:1 Of things which are everlasting, which were promised to the Fathers, and exhibited in Christ.
- Hebrews 10:5 A conclusion following of those things that went before, and comprehending also the other sacrifices. Seeing that the sacrifices of the Law could not do it, therefore Christ speaking of himself as of our high Priest manifested in the flesh, witnesseseth evidently that God resteth not in the sacrifices, but in the obedience of his Son our high Priest, in which obedience he offered up himself once to his Father for us.
- Hebrews 10:5 The Son of God is said to come into the world, when he was made man.
- Hebrews 10:5 It is word for word in the Hebrew text, Thou hast pierced mine ears through, that is, thou hast made me obedient, and willing to hear.
- Hebrews 10:9 That is the sacrifices, to establish the second, that is, the will of God.
- Hebrews 10:11 A conclusion, with the other part of the comparison. The Levitical high Priest repeateth the same sacrifices daily in his sanctuary: whereupon which it followeth that neither those sacrifices, neither those offerings, neither those high Priests could take away sins. But Christ, having offered one sacrifice once for the sins of all men, and having sanctified his own forever, sitteth at the right hand of the Father, having all power in his hands.
- Hebrews 10:11 At the altar.
- Hebrews 10:13 He preventeth a privy objection, to wit, that yet notwithstanding we are subject to sin and death, whereunto the Apostle answereth, that the full efficacy of Christ’s virtue hath not yet showed itself, but shall at length appear when he will at once put to flight all his enemies, with whom as yet we strive.
- Hebrews 10:15 Although there do yet remain in us relics of sin, yet the work of our sanctification which is to be perfected, hangeth upon the selfsame sacrifice which never shall be repeated: and that the Apostle proveth by alledging again the testimonies of Jeremiah, thus, Sin is taken away by the new Testament, seeing the Lord saith that it shall come to pass, that according to the form of it, he will no more remember our sins: Therefore we need now no purging sacrifice to take away that which is already taken away, but we must rather take pains, that we may now through faith be partakers of that sacrifice.
- Hebrews 10:17 Why then, where is the fire of Purgatory, and that Popish distinction of the fault and the punishment?
- Hebrews 10:18 He said well, for sin: for there remaineth another offering, to wit, of thanksgiving.
- Hebrews 10:19 The sum of the former treatise: We are not shut out now of the holy place, as the Fathers were, but we have an entrance into the true holy place (that is, into heaven) seeing that we are purged with the blood not of beasts, but of Jesus. Neither as in times past, doth the high Priest shut us out by setting the veil against us, but through the veil, which is his flesh, he hath brought us into heaven itself, being present with us, so that we have now truly an high Priest, which is over the house of God.
- Hebrews 10:20 So Christ’s flesh showeth us the Godhead as it were under a veil, for otherwise we were not able to abide the brightness of it.
- Hebrews 10:22 A most grave exhortation, wherein which he showeth how that sacrifice of Christ may be applied to us: to wit, by faith, which also he describeth, by the consequence, to wit, by sanctification of the Spirit, which causeth us surely to hope in God, and to procure by all means possible one another’s salvation, through the love that is in us one toward another.
- Hebrews 10:22 With no double and counterfeit heart, but with such an heart as is truly and indeed given to God.
- Hebrews 10:22 This is it which the Lord saith, Be ye holy, for I am holy.
- Hebrews 10:23 With the grace of the holy Ghost.
- Hebrews 10:25 Having mentioned the last coming of Christ, he stirreth up the godly to the meditation of an holy life, and cites the faithless fallers from God, to the fearful judgment seat of the judge, because they wickedly rejected him in whom only salvation consisteth.
- Hebrews 10:26 Without any cause or occasion, or show of occasion.
- Hebrews 10:27 For it is another matter to sin through the frailty of man’s nature, and another thing to proclaim war as it were to God as to an enemy.
- Hebrews 10:28 If the breach of the Law of Moses was punished by death, how much more worthy death is it to fall away from Christ?
- Hebrews 10:30 The reason of all these things is, because God is a revenger of such as despise him: otherwise he should not rightly govern his Church. Now there is nothing more horrible then the wrath of the living God.
- Hebrews 10:30 Rule or govern.
- Hebrews 10:32 As he terrified the fallers away from God so doth he now comfort them that are constant and stand strongly setting before them the success of their former fights, so stirring them up to a sure hope of a full and ready victory.
- Hebrews 10:33 You were brought forth to be ashamed.
- Hebrews 10:33 In taking their miseries, to be your miseries.
- Hebrews 10:34 Goods and riches.
- Hebrews 10:37 He will come within this very little while.
- Hebrews 10:38 He commendeth the excellency of a sure faith by the effect, because it is the only way to life, which sentence he setteth forth and amplifieth by setting the contrary against it.
Copyright © 2004 by World Bible Translation Center
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
