希伯来书 10
Chinese New Version (Simplified)
10 律法既然是以后要来的美好事物的影子，不是本体的真象，就不能凭着每年献同样的祭品，使那些进前来的人得到完全。 2 如果敬拜的人一次得洁净，良心就不再觉得有罪，那么，献祭的事不是早就停止了吗？ 3 可是那些祭品，却使人每年都想起罪来， 4 因为公牛和山羊的血不能把罪除去。
5 所以，基督到世上来的时候，就说：
“祭品和礼物不是你所要的，
你却为我预备了身体。
6 燔祭和赎罪祭，
不是你所喜悦的；
7 那时我说：
‘看哪！我来了，
经卷上已经记载我的事，
神啊！我来是要遵行你的旨意。’”
8 前面说：“祭品和礼物，燔祭和赎罪祭，不是你所要的，也不是你所喜悦的。”这些都是按照律法献的； 9 接着又说：“看哪！我来了，是要遵行你的旨意。”可见他废除那先前的，为要建立那后来的。 10 我们凭着这旨意，借着耶稣基督一次献上他的身体，就已经成圣。
11 所有的祭司都是天天站着事奉，多次献上同样的祭品，那些祭品永远不能把罪除去。 12 唯有基督献上了一次永远有效的赎罪祭，就在 神的右边坐下来。 13 此后，只是等待 神把他的仇敌放在他的脚下，作他的脚凳。 14 因为他献上了一次的祭，就使那些成圣的人永远得到完全。
15 圣灵也向我们作见证，因为后来他说过：
16 “主说：‘在那些日子以后，
我要与他们所立的约是这样：
我要把我的律法放在他们的心思里面，
写在他们的心上。’”
17 又说：“我决不再记着他们的罪恶，
和不法的行为。”
18 这一切既然都赦免了，就不必再为罪献祭了。
劝勉和警告
19 所以，弟兄们！我们凭着耶稣的血，可以坦然无惧地进入至圣所。 20 这进入的路，是他给我们开辟的，是一条通过幔子、又新又活的路，这幔子就是他的身体。 21 我们既然有一位伟大的祭司治理 神的家， 22 我们良心的邪恶既然被洒净，身体也用清水洗净了，那么，我们就应该怀着真诚的心和完备的信，进到 神面前； 23 又应该坚持我们所宣认的盼望，毫不动摇，因为那应许我们的是信实的。 24 我们又应该彼此关心，激发爱心，勉励行善。 25 我们不可放弃聚会，好象有些人的习惯一样；却要互相劝勉。你们既然知道那日子临近，就更应该这样。
26 如果我们领受了真理的知识以后，还是故意犯罪，就再没有留下赎罪的祭品了； 27 只好恐惧地等待着审判，和那快要吞灭众仇敌的烈火。 28 如果有人干犯了摩西的律法，凭着两三个证人，他尚且得不到怜悯而死； 29 何况是践踏 神的儿子，把那使他成圣的立约的血当作俗物，又侮辱施恩的圣灵的人，你们想想，他不是应该受更严厉的刑罚吗？ 30 因为我们知道谁说过：
“伸冤在我，我必报应。”
又说：
“主必定审判他自己的子民。”
31 落在永活的 神手里，真是可怕的。
要忍耐行完 神的旨意
32 你们要回想从前的日子，那时，你们蒙了光照，忍受了许多痛苦的煎熬； 33 有时在众人面前被辱骂，遭患难；有时却成了遭遇同样情形的人的同伴。 34 你们同情那些遭监禁的人；你们的家业被抢夺的时候，又以喜乐的心接受，因为知道自己有更美长存的家业。 35 所以，你们不可丢弃坦然无惧的心，这样的心是带有大赏赐的。 36 你们还需要忍耐，好使你们行完了 神的旨意，可以领受所应许的。 37 因为：
“还有一点点的时候，
那要来的就来，
并不迟延。
38 我的义人必因信得生，
如果他后退，
我的心就不喜悦他。”
39 但我们不是那些后退以致灭亡的人，而是有信心以致保全生命的人。
Hebrews 10
New American Bible (Revised Edition)
Chapter 10
One Sacrifice Instead of Many. 1 [a]Since the law has only a shadow of the good things to come,[b] and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year.(A) 2 Otherwise, would not the sacrifices have ceased to be offered, since the worshipers, once cleansed, would no longer have had any consciousness of sins? 3 But in those sacrifices there is only a yearly remembrance of sins,(B) 4 for it is impossible that the blood of bulls and goats take away sins.(C) 5 For this reason, when he came into the world, he said:[c]
“Sacrifice and offering you did not desire,(D)
but a body you prepared for me;
6 holocausts and sin offerings you took no delight in.
7 Then I said, ‘As is written of me in the scroll,
Behold, I come to do your will, O God.’”
8 First he says, “Sacrifices and offerings, holocausts and sin offerings,[d] you neither desired nor delighted in.” These are offered according to the law.(E) 9 Then he says, “Behold, I come to do your will.” He takes away the first to establish the second.(F) 10 By this “will,” we have been consecrated through the offering of the body of Jesus Christ once for all.(G)
11 [e]Every priest stands daily at his ministry, offering frequently those same sacrifices that can never take away sins.(H) 12 But this one offered one sacrifice for sins, and took his seat forever at the right hand of God;(I) 13 [f]now he waits until his enemies are made his footstool. 14 For by one offering he has made perfect forever those who are being consecrated.(J) 15 [g]The holy Spirit also testifies to us, for after saying:
16 “This is the covenant I will establish with them after those days, says the Lord:
‘I will put my laws in their hearts,
and I will write them upon their minds,’”(K)
17 he also says:[h]
“Their sins and their evildoing
I will remember no more.”(L)
18 Where there is forgiveness of these, there is no longer offering for sin.
Recalling the Past.[i] 19 Therefore, brothers, since through the blood of Jesus we have confidence of entrance into the sanctuary(M) 20 [j]by the new and living way he opened for us through the veil,(N) that is, his flesh, 21 [k](O)and since we have “a great priest over the house of God,” 22 let us approach with a sincere heart and in absolute trust, with our hearts sprinkled clean from an evil conscience[l] and our bodies washed in pure water.(P) 23 Let us hold unwaveringly to our confession that gives us hope, for he who made the promise is trustworthy.(Q) 24 We must consider how to rouse one another to love and good works. 25 We should not stay away from our assembly,[m] as is the custom of some, but encourage one another, and this all the more as you see the day drawing near.(R)
26 [n](S)If we sin deliberately after receiving knowledge of the truth, there no longer remains sacrifice for sins 27 but a fearful prospect of judgment and a flaming fire that is going to consume the adversaries.(T) 28 Anyone who rejects the law of Moses[o] is put to death without pity on the testimony of two or three witnesses.(U) 29 Do you not think that a much worse punishment is due the one who has contempt for the Son of God, considers unclean the covenant-blood by which he was consecrated, and insults the spirit of grace?(V) 30 We know the one who said:
“Vengeance is mine; I will repay,”
and again:
“The Lord will judge his people.”(W)
31 It is a fearful thing to fall into the hands of the living God.(X)
32 Remember the days past when, after you had been enlightened,[p] you endured a great contest of suffering.(Y) 33 At times you were publicly exposed to abuse and affliction; at other times you associated yourselves with those so treated.(Z) 34 You even joined in the sufferings of those in prison and joyfully accepted the confiscation of your property, knowing that you had a better and lasting possession.(AA) 35 Therefore, do not throw away your confidence; it will have great recompense.(AB) 36 You need endurance to do the will of God and receive what he has promised.(AC)
37 “For, after just a brief moment,[q]
he who is to come shall come;
he shall not delay.(AD)
38 But my just one shall live by faith,
and if he draws back I take no pleasure in him.”(AE)
39 We are not among those who draw back and perish, but among those who have faith and will possess life.
Footnotes
- 10:1–10 Christian faith now realizes that the Old Testament sacrifices did not effect the spiritual benefits to come but only prefigured them (Hb 10:1). For if the sacrifices had actually effected the forgiveness of sin, there would have been no reason for their constant repetition (Hb 10:2). They were rather a continual reminder of the people’s sins (Hb 10:3). It is not reasonable to suppose that human sins could be removed by the blood of animal sacrifices (Hb 10:4). Christ, therefore, is here shown to understand his mission in terms of Ps 40:6–8, cited according to the Septuagint (Hb 10:5–7). Jesus acknowledged that the Old Testament sacrifices did not remit the sins of the people and so, perceiving the will of God, offered his own body for this purpose (Hb 10:8–10).
- 10:1 A shadow of the good things to come: the term shadow was used in Hb 8:5 to signify the earthly counterpart of the Platonic heavenly reality. But here it means a prefiguration of what is to come in Christ, as it is used in the Pauline literature; cf. Col 2:17.
- 10:5–7 A passage from Ps 40:7–9 is placed in the mouth of the Son at his incarnation. As usual, the author follows the Septuagint text. There is a notable difference in Hb 10:5 (Ps 40:6), where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews.
- 10:8 Sacrifices and offerings, holocausts and sin offerings: these four terms taken from the preceding passage of Ps 40 (with the first two changed to plural forms) are probably intended as equivalents to the four principal types of Old Testament sacrifices: peace offerings (Lv 3, here called sacrifices); cereal offerings (Lv 2, here called offerings); holocausts (Lv 1); and sin offerings (Lv 4–5). This last category includes the guilt offerings of Lv 5:14–19.
- 10:11–18 Whereas the levitical priesthood offered daily sacrifices that were ineffectual in remitting sin (Hb 10:11), Jesus offered a single sacrifice that won him a permanent place at God’s right hand. There he has only to await the final outcome of his work (Hb 10:12–13; cf. Ps 110:1). Thus he has brought into being in his own person the new covenant prophesied by Jeremiah (Jer 31:33–34) that has rendered meaningless all other offerings for sin (Hb 10:14–18).
- 10:13 Until his enemies are made his footstool: Ps 110:1 is again used; the reference here is to the period of time between the enthronement of Jesus and his second coming. The identity of the enemies is not specified; cf. 1 Cor 15:25–27.
- 10:15–17 The testimony of the scriptures is now invoked to support what has just preceded. The passage cited is a portion of the new covenant prophecy of Jer 31:31–34, which the author previously used in Hb 8:8–12.
- 10:17 He also says: these words are not in the Greek text, which has only kai, “also,” but the expression “after saying” in Hb 10:15 seems to require such a phrase to divide the Jeremiah text into two sayings. Others understand “the Lord says” of Hb 10:16 (here rendered says the Lord) as outside the quotation and consider Hb 10:16b as part of the second saying. Two ancient versions and a number of minuscules introduce the words “then he said” or a similar expression at the beginning of Hb 10:17.
- 10:19–39 Practical consequences from these reflections on the priesthood and the sacrifice of Christ should make it clear that Christians may now have direct and confident access to God through the person of Jesus (Hb 10:19–20), who rules God’s house as high priest (Hb 10:21). They should approach God with sincerity and faith, in the knowledge that through baptism their sins have been remitted (Hb 10:22), reminding themselves of the hope they expressed in Christ at that event (Hb 10:23). They are to encourage one another to Christian love and activity (Hb 10:24), not refusing, no matter what the reason, to participate in the community’s assembly, especially in view of the parousia (Hb 10:25; cf. 1 Thes 4:13–18). If refusal to participate in the assembly indicates rejection of Christ, no sacrifice exists to obtain forgiveness for so great a sin (Hb 10:26); only the dreadful judgment of God remains (Hb 10:27). For if violation of the Mosaic law could be punished by death, how much worse will be the punishment of those who have turned their backs on Christ by despising his sacrifice and disregarding the gifts of the holy Spirit (Hb 10:28–29). Judgment belongs to the Lord, and he enacts it by his living presence (Hb 10:30–31). There was a time when the spirit of their community caused them to welcome and share their sufferings (Hb 10:32–34). To revitalize that spirit is to share in the courage of the Old Testament prophets (cf. Is 26:20; Hb 2:3–4), the kind of courage that must distinguish the faith of the Christian (Hb 10:35–39).
- 10:20 Through the veil, that is, his flesh: the term flesh is used pejoratively. As the temple veil kept people from entering the Holy of Holies (it was rent at Christ’s death, Mk 15:38), so the flesh of Jesus constituted an obstacle to approaching God.
- 10:21 The house of God: this refers back to Hb 3:6, “we are his house.”
- 10:22 With our hearts sprinkled clean from an evil conscience: as in Hb 9:13 (see note there), the sprinkling motif refers to the Mosaic rite of cleansing from ritual impurity. This could produce only an external purification, whereas sprinkling with the blood of Christ (Hb 9:14) cleanses the conscience. Washed in pure water: baptism is elsewhere referred to as a washing; cf. 1 Cor 6:11; Eph 5:26.
- 10:25 Our assembly: the liturgical assembly of the Christian community, probably for the celebration of the Eucharist. The day: this designation for the parousia also occurs in the Pauline letters, e.g., Rom 2:16; 1 Cor 3:13; 1 Thes 5:2.
- 10:26 If we sin deliberately: verse 29 indicates that the author is here thinking of apostasy; cf. Hb 3:12; 6:4–8.
- 10:28 Rejects the law of Moses: evidently not any sin against the law, but idolatry. Dt 17:2–7 prescribed capital punishment for idolaters who were convicted on the testimony of two or three witnesses.
- 10:32 After you had been enlightened: “enlightenment” is an ancient metaphor for baptism (cf. Eph 5:14; Jn 9:11), but see Hb 6:4 and the note there.
- 10:37–38 In support of his argument, the author uses Hb 2:3–4 in a wording almost identical with the text of the Codex Alexandrinus of the Septuagint but with the first and second lines of Hb 10:4 inverted. He introduces it with a few words from Is 26:20: after just a brief moment. Note the Pauline usage of Hb 2:4 in Rom 1:17; Gal 3:11.
Hebrews 10
Living Bible
10 The old system of Jewish laws gave only a dim foretaste of the good things Christ would do for us. The sacrifices under the old system were repeated again and again, year after year, but even so they could never save those who lived under their rules. 2 If they could have, one offering would have been enough; the worshipers would have been cleansed once for all and their feeling of guilt would be gone.
3 But just the opposite happened: those yearly sacrifices reminded them of their disobedience and guilt instead of relieving their minds. 4 For it is not possible for the blood of bulls and goats really to take away sins.[a]
5 That is why Christ said as he came into the world, “O God, the blood of bulls and goats cannot satisfy you, so you have made ready this body of mine for me to lay as a sacrifice upon your altar. 6 You were not satisfied with the animal sacrifices, slain and burnt before you as offerings for sin. 7 Then I said, ‘See, I have come to do your will, to lay down my life, just as the Scriptures said that I would.’”
8 After Christ said this about not being satisfied with the various sacrifices and offerings required under the old system, 9 he then added, “Here I am. I have come to give my life.”
He cancels the first system in favor of a far better one. 10 Under this new plan we have been forgiven and made clean by Christ’s dying for us once and for all.
11 Under the old agreement the priests stood before the altar day after day offering sacrifices that could never take away our sins. 12 But Christ gave himself to God for our sins as one sacrifice for all time and then sat down in the place of highest honor at God’s right hand, 13 waiting for his enemies to be laid under his feet. 14 For by that one offering he made forever perfect in the sight of God all those whom he is making holy.
15 And the Holy Spirit testifies that this is so, for he has said, 16 “This is the agreement I will make with the people of Israel, though they broke their first agreement: I will write my laws into their minds so that they will always know my will, and I will put my laws in their hearts so that they will want to obey them.” 17 And then he adds, “I will never again remember their sins and lawless deeds.”
18 Now, when sins have once been forever forgiven and forgotten, there is no need to offer more sacrifices to get rid of them.
19 And so, dear brothers, now we may walk right into the very Holy of Holies, where God is, because of the blood of Jesus. 20 This is the fresh, new, life-giving way that Christ has opened up for us by tearing the curtain—his human body—to let us into the holy presence of God.
21 And since this great High Priest of ours rules over God’s household, 22 let us go right in to God himself, with true hearts fully trusting him to receive us because we have been sprinkled with Christ’s blood to make us clean and because our bodies have been washed with pure water.
23 Now we can look forward to the salvation God has promised us. There is no longer any room for doubt, and we can tell others that salvation is ours, for there is no question that he will do what he says.
24 In response to all he has done for us, let us outdo each other in being helpful and kind to each other and in doing good.
25 Let us not neglect our church meetings, as some people do, but encourage and warn each other, especially now that the day of his coming back again is drawing near.
26 If anyone sins deliberately by rejecting the Savior after knowing the truth of forgiveness, this sin is not covered by Christ’s death; there is no way to get rid of it. 27 There will be nothing to look forward to but the terrible punishment of God’s awful anger, which will consume all his enemies. 28 A man who refused to obey the laws given by Moses was killed without mercy if there were two or three witnesses to his sin. 29 Think how much more terrible the punishment will be for those who have trampled underfoot the Son of God and treated his cleansing blood as though it were common and unhallowed, and insulted and outraged the Holy Spirit who brings God’s mercy to his people.
30 For we know him who said, “Justice belongs to me; I will repay them”; who also said, “The Lord himself will handle these cases.” 31 It is a fearful thing to fall into the hands of the living God.
32 Don’t ever forget those wonderful days when you first learned about Christ. Remember how you kept right on with the Lord even though it meant terrible suffering. 33 Sometimes you were laughed at and beaten, and sometimes you watched and sympathized with others suffering the same things. 34 You suffered with those thrown into jail, and you were actually joyful when all you owned was taken from you, knowing that better things were awaiting you in heaven, things that would be yours forever.
35 Do not let this happy trust in the Lord die away, no matter what happens. Remember your reward! 36 You need to keep on patiently doing God’s will if you want him to do for you all that he has promised. 37 His coming will not be delayed much longer. 38 And those whose faith has made them good in God’s sight must live by faith, trusting him in everything. Otherwise, if they shrink back, God will have no pleasure in them.
39 But we have never turned our backs on God and sealed our fate. No, our faith in him assures our souls’ salvation.
Footnotes
- Hebrews 10:4 The blood of bulls and goats merely covered over the sins, taking them out of sight for hundreds of years until Jesus Christ came to die on the cross. There he gave his own blood which forever took those sins away.
Hebrews 10
King James Version
10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompence of reward.
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
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