希伯来书 10
Chinese Union Version Modern Punctuation (Simplified)
律法是将来美事的影儿
10 律法既是将来美事的影儿,不是本物的真像,总不能借着每年常献一样的祭物,叫那近前来的人得以完全。 2 若不然,献祭的事岂不早已止住了吗?因为礼拜的人,良心既被洁净,就不再觉得有罪了。 3 但这些祭物是叫人每年想起罪来, 4 因为公牛和山羊的血断不能除罪。 5 所以,基督到世上来的时候就说:“神啊,祭物和礼物是你不愿意的,你曾给我预备了身体。 6 燔祭和赎罪祭是你不喜欢的。 7 那时我说:‘神啊,我来了,为要照你的旨意行,我的事在经卷上已经记载了。’” 8 以上说:“祭物和礼物,燔祭和赎罪祭,是你不愿意的,也是你不喜欢的。”这都是按着律法献的。 9 后又说:“我来了为要照你的旨意行。”可见他是除去在先的,为要立定在后的。 10 我们凭这旨意,靠耶稣基督只一次献上他的身体,就得以成圣。 11 凡祭司天天站着侍奉神,屡次献上一样的祭物,这祭物永不能除罪。 12 但基督献了一次永远的赎罪祭,就在神的右边坐下了, 13 从此等候他仇敌成了他的脚凳。 14 因为他一次献祭,便叫那得以成圣的人永远完全。 15 圣灵也对我们作见证,因为他既已说过: 16 “主说:‘那些日子以后,我与他们所立的约乃是这样:我要将我的律法写在他们心上,又要放在他们的里面’”, 17 以后就说:“我不再记念他们的罪愆和他们的过犯。” 18 这些罪过既已赦免,就不用再为罪献祭了。
当存诚心和充足的信心来到神面前
19 弟兄们,我们既因耶稣的血得以坦然进入至圣所, 20 是借着他给我们开了一条又新又活的路,从幔子经过,这幔子就是他的身体; 21 又有一位大祭司治理神的家, 22 并我们心中天良的亏欠已经洒去,身体用清水洗净了,就当存着诚心和充足的信心来到神面前。 23 也要坚守我们所承认的指望,不致摇动,因为那应许我们的是信实的。 24 又要彼此相顾,激发爱心,勉励行善。 25 你们不可停止聚会,好像那些停止惯了的人,倒要彼此劝勉;既知道[a]那日子临近,就更当如此。
警戒故意犯罪
26 因为我们得知真道以后,若故意犯罪,赎罪的祭就再没有了, 27 唯有战惧等候审判和那烧灭众敌人的烈火。 28 人干犯摩西的律法,凭两三个见证人,尚且不得怜恤而死; 29 何况人践踏神的儿子,将那使他成圣之约的血当做平常,又亵慢施恩的圣灵,你们想,他要受的刑罚该怎样加重呢! 30 因为我们知道谁说“申冤在我,我必报应”,又说“主要审判他的百姓”。 31 落在永生神的手里,真是可怕的!
义人必因信得生
32 你们要追念往日蒙了光照以后,所忍受大争战的各样苦难。 33 一面被毁谤,遭患难,成了戏景叫众人观看;一面陪伴那些受这样苦难的人。 34 因为你们体恤了那些被捆锁的人,并且你们的家业被人抢去,也甘心忍受,知道自己有更美、长存的家业。 35 所以,你们不可丢弃勇敢的心,存这样的心必得大赏赐。 36 你们必须忍耐,使你们行完了神的旨意,就可以得着所应许的。 37 “因为还有一点点时候,那要来的就来,并不迟延。 38 只是义人[b]必因信得生;他若退后,我心里就不喜欢他。” 39 我们却不是退后入沉沦的那等人,乃是有信心以致灵魂得救的人。
Footnotes
- 希伯来书 10:25 原文作:看见。
- 希伯来书 10:38 “义人”有古卷作“我的义人”。
Hebrews 10
Lexham English Bible
Christ’s One Sacrifice for Sin
10 For the law, possessing a shadow of the good things that are about to come, not the form of things itself, is never able year by year[a] by means of the same sacrifices which they offer without interruption to make perfect those who draw near. 2 For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? 3 But in them there is a reminder of sins year by year[b]. 4 For it is impossible for the blood of bulls and goats to take away sins.
5 Therefore, when he[c] came into the world, he said,
“Sacrifice and offering you did not want,
but a body you prepared for me;
6 you did not delight in whole burnt offerings and offerings for sins.
7 Then I said, ‘Behold, I have come—
in the roll of the book it is written about me—
to do your will, O God.’
8 When he says above,
“Sacrifices and offerings and whole burnt offerings and offerings for sin
you did not want, nor did you delight in,”[d]
which are offered according to the law, 9 then he has said,
“Behold, I have come to do your will.”[e]
He takes away the first in order to establish the second, 10 by which will we are made holy through the offering of the body of Jesus Christ once for all.
11 And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. 12 But this one, after he[f] had offered one sacrifice for sins for all time, sat down at the right hand of God, 13 from now on waiting until his enemies are made a footstool for his feet. 14 For by one offering he has perfected for all time those who are made holy. 15 And the Holy Spirit also testifies to us, for after saying,
16 “This is the covenant that I will decree for them
after those days, says the Lord:
I am putting my laws on their hearts,
and I will write them on their minds.”[g]
17 He also says,
“Their sins and their lawless deeds I will never remember again.”[h]
18 Now where there is forgiveness of these, there is no longer an offering for sin.
Hold Fast the Confession of Our Hope
19 Therefore, brothers, since we[i] have confidence for the entrance into the sanctuary by the blood of Jesus, 20 by the new and living way which he inaugurated for us through the curtain, that is, his flesh, 21 and since we have[j] a great priest over the house of God, 22 let us approach with a true heart in the full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast to the confession of our hope without wavering, for the one who promised is faithful. 24 And let us think about how to stir one another up to love[k] and good works, 25 not abandoning our meeting together[l], as is the habit of some, but encouraging each other, and by so much more as you see the day drawing near.
A Serious Warning Against Continuing Deliberate Sin
26 For if[m] we keep on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a certain fearful expectation of judgment and a fury of fire that is about to consume the adversaries. 28 Anyone who rejected the law of Moses dies without mercy on the testimony of two or three witnesses. 29 How much worse punishment do you think the person will be considered worthy of who treats with disdain the Son of God and who considers ordinary the blood of the covenant by which he was made holy and who insults the Spirit of grace? 30 For we know the one who said,
“Vengeance is mine, I will repay,”[n]
and again,
“The Lord will judge his people.”[o]
31 It is a terrifying thing to fall into the hands of the living God.
32 But remember the former days in which, after you[p] were enlightened, you endured a great struggle with sufferings, 33 sometimes being publicly exposed both to insults and to afflictions, and sometimes becoming sharers with those who were treated in this way. 34 For you both sympathized with the prisoners and put up with the seizure of your belongings with joy because you[q] knew that you yourselves had a better and permanent possession. 35 Therefore do not throw away your confidence, which has great reward. 36 For you have need of endurance, in order that after you[r] have done the will of God, you may receive what was promised. 37 For yet
“a very, very little while,
and the one who is coming will come and will not delay.
38 But my righteous one will live by faith,
and if he shrinks back, my soul is not well pleased with him.”[s]
39 But we are not among those who shrink back to destruction, but among those who have faith to the preservation of our souls.
Footnotes
- Hebrews 10:1 Literally “according to year”
- Hebrews 10:3 Literally “according to year”
- Hebrews 10:5 Here “when” is supplied as a component of the temporal participle (“came”)
- Hebrews 10:8 Various phrases from the quotation of Ps 40:6 in Heb 10:5–6 are repeated here
- Hebrews 10:9 A repetition of Ps 40:8 from Heb 10:7; many later manuscripts add “O God,” making the quotation conform to Heb 10:7 more closely
- Hebrews 10:12 Here “after” is supplied as a component of the temporal participle (“had offered”)
- Hebrews 10:16 A quotation from Jer 31:33
- Hebrews 10:17 A quotation from Jer 31:34
- Hebrews 10:19 Here “since” is supplied as a component of the participle (“have”) which is understood as causal
- Hebrews 10:21 These words are an implied repetition from v. 19 for clarity
- Hebrews 10:24 Literally “one another for the stirring up of love”
- Hebrews 10:25 Literally “the meeting of ourselves”
- Hebrews 10:26 Here “if” is supplied as a component of the conditional genitive absolute participle (“keep on sinning”)
- Hebrews 10:30 A quotation from Deut 32:35
- Hebrews 10:30 A quotation from Deut 32:36
- Hebrews 10:32 Here “after” is supplied as a component of the temporal participle (“were enlightened”)
- Hebrews 10:34 Here “because” is supplied as a component of the participle (“knew”) which is understood as causal
- Hebrews 10:36 Here “after” is supplied as a component of the temporal participle (“have done”)
- Hebrews 10:38 A quotation from Hab 2:3–4
Hebrews 10
World English Bible
10 For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. 2 Or else wouldn’t they have ceased to be offered, because the worshipers, having been once cleansed, would have had no more consciousness of sins? 3 But in those sacrifices there is a yearly reminder of sins. 4 For it is impossible that the blood of bulls and goats should take away sins. 5 Therefore when he comes into the world, he says,
“You didn’t desire sacrifice and offering,
but you prepared a body for me.
6 You had no pleasure in whole burnt offerings and sacrifices for sin.
7 Then I said, ‘Behold, I have come (in the scroll of the book it is written of me)
to do your will, O God.’”(A)
8 Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law), 9 then he has said, “Behold, I have come to do your will.” He takes away the first, that he may establish the second, 10 by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Every priest indeed stands day by day serving and offering often the same sacrifices, which can never take away sins, 12 but he, when he had offered one sacrifice for sins forever, sat down on the right hand of God, 13 from that time waiting until his enemies are made the footstool of his feet. 14 For by one offering he has perfected forever those who are being sanctified. 15 The Holy Spirit also testifies to us, for after saying,
16 “This is the covenant that I will make with them
after those days,” says the Lord,
“I will put my laws on their heart,
I will also write them on their mind;”(B)
then he says,
17 “I will remember their sins and their iniquities no more.”(C)
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus, 20 by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh, 21 and having a great priest over God’s house, 22 let’s draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience and having our body washed with pure water, 23 let’s hold fast the confession of our hope without wavering; for he who promised is faithful.
24 Let’s consider how to provoke one another to love and good works, 25 not forsaking our own assembling together, as the custom of some is, but exhorting one another, and so much the more as you see the Day approaching.
26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries. 28 A man who disregards Moses’ law dies without compassion on the word of two or three witnesses. 29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace? 30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord.(D) Again, “The Lord will judge his people.”(E) 31 It is a fearful thing to fall into the hands of the living God.
32 But remember the former days, in which, after you were enlightened, you endured a great struggle with sufferings: 33 partly, being exposed to both reproaches and oppressions, and partly, becoming partakers with those who were treated so. 34 For you both had compassion on me in my chains and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better possession and an enduring one in the heavens. 35 Therefore don’t throw away your boldness, which has a great reward. 36 For you need endurance so that, having done the will of God, you may receive the promise.
37 “In a very little while,
he who comes will come and will not wait.
38 But the righteous one will live by faith.
If he shrinks back, my soul has no pleasure in him.”(F)
39 But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
Hebrews 10
King James Version
10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompence of reward.
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
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