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10 律法既然是以後要來的美好事物的影子,不是本體的真象,就不能憑著每年獻同樣的祭品,使那些進前來的人得到完全。 如果敬拜的人一次得潔淨,良心就不再覺得有罪,那麼,獻祭的事不是早就停止了嗎? 可是那些祭品,卻使人每年都想起罪來, 因為公牛和山羊的血不能把罪除去。

所以,基督到世上來的時候,就說:

“祭品和禮物不是你所要的,

你卻為我預備了身體。

燔祭和贖罪祭,

不是你所喜悅的;

那時我說:

‘看哪!我來了,

經卷上已經記載我的事,

 神啊!我來是要遵行你的旨意。’”

前面說:“祭品和禮物,燔祭和贖罪祭,不是你所要的,也不是你所喜悅的。”這些都是按照律法獻的; 接著又說:“看哪!我來了,是要遵行你的旨意。”可見他廢除那先前的,為要建立那後來的。 10 我們憑著這旨意,藉著耶穌基督一次獻上他的身體,就已經成聖。

11 所有的祭司都是天天站著事奉,多次獻上同樣的祭品,那些祭品永遠不能把罪除去。 12 唯有基督獻上了一次永遠有效的贖罪祭,就在 神的右邊坐下來。 13 此後,只是等待 神把他的仇敵放在他的腳下,作他的腳凳。 14 因為他獻上了一次的祭,就使那些成聖的人永遠得到完全。

15 聖靈也向我們作見證,因為後來他說過:

16 “主說:‘在那些日子以後,

我要與他們所立的約是這樣:

我要把我的律法放在他們的心思裡面,

寫在他們的心上。’”

17 又說:“我決不再記著他們的罪惡,

和不法的行為。”

18 這一切既然都赦免了,就不必再為罪獻祭了。

勸勉和警告

19 所以,弟兄們!我們憑著耶穌的血,可以坦然無懼地進入至聖所。 20 這進入的路,是他給我們開闢的,是一條通過幔子、又新又活的路,這幔子就是他的身體。 21 我們既然有一位偉大的祭司治理 神的家, 22 我們良心的邪惡既然被灑淨,身體也用清水洗淨了,那麼,我們就應該懷著真誠的心和完備的信,進到 神面前; 23 又應該堅持我們所宣認的盼望,毫不動搖,因為那應許我們的是信實的。 24 我們又應該彼此關心,激發愛心,勉勵行善。 25 我們不可放棄聚會,好像有些人的習慣一樣;卻要互相勸勉。你們既然知道那日子臨近,就更應該這樣。

26 如果我們領受了真理的知識以後,還是故意犯罪,就再沒有留下贖罪的祭品了; 27 只好恐懼地等待著審判,和那快要吞滅眾仇敵的烈火。 28 如果有人干犯了摩西的律法,憑著兩三個證人,他尚且得不到憐憫而死; 29 何況是踐踏 神的兒子,把那使他成聖的立約的血當作俗物,又侮辱施恩的聖靈的人,你們想想,他不是應該受更嚴厲的刑罰嗎? 30 因為我們知道誰說過:

“伸冤在我,我必報應。”

又說:

“主必定審判他自己的子民。”

31 落在永活的 神手裡,真是可怕的。

要忍耐行完 神的旨意

32 你們要回想從前的日子,那時,你們蒙了光照,忍受了許多痛苦的煎熬; 33 有時在眾人面前被辱罵,遭患難;有時卻成了遭遇同樣情形的人的同伴。 34 你們同情那些遭監禁的人;你們的家業被搶奪的時候,又以喜樂的心接受,因為知道自己有更美長存的家業。 35 所以,你們不可丟棄坦然無懼的心,這樣的心是帶有大賞賜的。 36 你們還需要忍耐,好使你們行完了 神的旨意,可以領受所應許的。 37 因為:

“還有一點點的時候,

那要來的就來,

並不遲延。

38 我的義人必因信得生,

如果他後退,

我的心就不喜悅他。”

39 但我們不是那些後退以致滅亡的人,而是有信心以致保全生命的人。

Perfect Pardon in the New Covenant

10 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, since the worshipers—cleansed once and for all—would no longer have consciousness of sins? But in these sacrifices is a reminder of sins year after year— for it is impossible for the blood of bulls and goats to take away sins.

So when Messiah comes into the world, He says,

“Sacrifice and offering You did not desire,
    but a body You prepared for Me.
In whole burnt offerings and sin offerings
    You did not delight.
Then I said, ‘Behold, I come to do Your will, O God
    (in the scroll of the book it is written of Me).’”[a]

After saying above, “Sacrifices and offerings and whole burnt offerings and sin offerings You did not desire, nor did You delight in them” (those which are offered according to Torah), then He said, “Behold, I come to do Your will.” He takes away the first to establish the second. 10 By His will we have been made holy through the offering of the body of Messiah Yeshua once for all.

11 Indeed, every kohen stands day by day serving and offering the same sacrifices again and again, which can never take away sins. [b] 12 But on the other hand, when this One offered for all time a single sacrifice for sins, He sat down at the right hand of God— 13 waiting from then on, until His enemies are made a footstool for His feet. [c] 14 For by one offering He has perfected forever those being made holy. 15 The Ruach ha-Kodesh also testifies to us—for after saying,

16 “This is the covenant that I will cut with them:

    ‘After those days,’ says Adonai,
    ‘I will put My Torah upon their hearts,
    and upon their minds I will write it,’”[d]

then He says,

17 “I will remember their sins and their lawless deeds no more.”[e]

18 Now where there is removal of these, there is no longer an offering for sin.

Let Us Pray Boldly in God’s Presence

19 Therefore, brothers and sisters, we have boldness to enter into the Holies by the blood of Yeshua. 20 He inaugurated a new and living way for us through the curtain—that is, His flesh. 21 We also have a Kohen Gadol over God’s household.

22 So let us draw near with a true heart in full assurance of faith, with hearts sprinkled clean from an evil conscience and body washed with pure water.

23 Let us hold fast the unwavering confession of hope, for He who promised is faithful.

24 And let us consider how to stir up one another to love and good deeds.

25 And do not neglect our own meetings, as is the habit of some, but encourage one another—and all the more so as you see the Day[f] approaching.

26 For if we keep on sinning willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but only a terrifying expectation of judgment and a fury of fire about to devour the enemies of God. [g] 28 Anyone who rejected the Torah of Moses dies without compassion on the word of two or three witnesses. [h] 29 How much more severe do you think the punishment will be for the one who has trampled Ben-Elohim underfoot, and has regarded as unholy the blood of the covenant by which he was made holy, and has insulted the Spirit of grace? 30 For we know the One who said, “Vengeance is Mine; I will repay,” and again, “Adonai will judge His people.” [i] 31 It is a terrifying thing to fall into the hands of the living God.

Suffering Perfects Yeshua’s Followers

32 But remember the former days when, after you were enlightened, you endured a great struggle with sufferings. 33 Sometimes you were publicly exposed to abuses and afflictions, and other times you became partners with those who were treated this way. 34 For you suffered along with the prisoners and joyfully accepted the plundering of your possessions, knowing that you have for yourselves a better and lasting possession. 35 Therefore, do not lose your boldness, which has great reward. 36 For you need perseverance so that, after you have done the will of God, you may receive the promise. 37 For yet

“in a very little while,[j]
    the Coming One will come,
    and He will not delay.[k]
38 But My righteous one shall live by emunah;
    and if he shrinks back,
    My soul takes no pleasure in him.”[l]

39 But we are not among the timid ones on the path to destruction, but among the faithful ones on the path to the preservation of the soul.