希伯來書 10
Chinese Contemporary Bible (Traditional)
永遠的贖罪祭
10 律法只是將來美事的一個投影，並非本體的真像，所以年復一年的獻祭不能使前來敬拜的人純全。 2 否則，獻祭的事早已終止了，因為敬拜的人若獻一次祭就能徹底得到潔淨，他們就不再覺得有罪了。 3 然而，每年獻祭的事都使人想起自己的罪來， 4 因為公牛和山羊的血根本不能除去人的罪。
5 所以，基督來到世上的時候曾說：
「上帝啊，祭物和供物非你所悅，
你為我預備了身體。
6 你並非喜愛燔祭和贖罪祭。
7 於是我說，
『上帝啊，我來是要遵行你的旨意，
我的事都記在聖經上了。』」
8 基督首先說：「祭物、供物、燔祭和贖罪祭都不是你想要的，也不是你喜悅的。」這些都是依照律法獻上的。 9 然後祂又說：「我來是要遵行你的旨意。」這樣，祂廢除了前者，為要設立後者。 10 上帝的旨意是：耶穌基督只一次獻上自己的身體，便使我們永遠聖潔了。
11 祭司都要天天站著供職，一次次地獻上同樣的祭物，只是這些祭物根本不能除罪。 12 而基督一次獻上自己成為永遠的贖罪祭後，就坐在上帝的右邊， 13 等待祂的仇敵成為祂的腳凳。 14 祂憑自己的一次犧牲，使那些得以聖潔的人永遠純全。
15 聖靈也向我們做見證，說：
16 「主說，那些日子以後，
我將與他們立這樣的約，
我要把我的律例放在他們心中，
寫在他們腦中。
17 我要忘記他們的過犯和罪惡。」
18 既然過犯和罪惡已經得到赦免，就不需要再為罪獻祭了。
堅忍到底
19-20 弟兄姊妹，耶穌已用寶血為我們開闢了一條又新又活的路，使我們可以穿過幔子，就是祂的身體，坦然進入至聖所。 21 並且，我們有一位大祭司管理上帝的家， 22 祂潔淨了我們被罪困擾的良心，用清水洗淨了我們的身體。因此，我們要信心十足、真誠地到上帝面前。 23 我們要堅定不移地持守我們所認定的盼望，因為賜應許的那位是信實的。 24 我們要想辦法彼此相顧，激發愛心，勉勵行善。 25 不要停止聚會，像那些停止慣了的人，要互相鼓勵，特別是你們知道主再來的日子近了。
26 因為我們知道了真理以後，若仍然故意犯罪，就再沒有贖罪祭了， 27 只有可怕的審判和燒滅敵對者的烈火等候我們。 28 人違犯摩西的律法，經兩三個人指證後，尚且被毫不留情地處死， 29 更何況人踐踏上帝的兒子，輕看那使人聖潔的立約之血，又藐視賜人恩典的聖靈？這等人該受多麼重的刑罰啊！ 30 我們知道上帝說過：「伸冤在我，我必報應。」祂又說：「主要審判祂的百姓。」 31 落在永活上帝的手中是可怕的！
32 你們要回想當初的日子，那時你們蒙了光照以後，忍受了各種苦難的煎熬。 33 有時候，你們在眾目睽睽之下被辱駡，受迫害；有時候，你們和遭受這樣苦難的人同舟共濟。 34 你們體恤那些坐牢的人，即使你們的家業被搶奪，仍然甘心忍受，因為你們知道自己有更美的、永遠長存的家業。 35 所以切勿失去勇敢的心，因為勇敢的心會給你們帶來大賞賜。 36 你們需要堅忍到底，這樣你們遵行了上帝的旨意後，便可以得到祂的應許。
37 因爲「將要來臨的那位很快要來了，絕不遲延。 38 屬我的義人必靠信心而活。他若畏縮退後，我必不喜悅他。」 39 但我們都不是退後走向滅亡的人，而是因為有信心而靈魂得救的人。
Hebrews 10
English Standard Version
Christ's Sacrifice Once for All
10 For since the law has but (A)a shadow (B)of the good things to come instead of the true form of these realities, (C)it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, since the worshipers, having once been cleansed, would no longer have any consciousness of sins? 3 But (D)in these sacrifices (E)there is a reminder of sins every year. 4 For (F)it is impossible for the blood of bulls and goats to take away sins.
5 Consequently, (G)when Christ[a] came into the world, he said,
(H)“Sacrifices and offerings you have not desired,
but a body have you prepared for me;
6 in burnt offerings and sin offerings
you have taken no pleasure.
7 Then I said, ‘Behold, I have come to do your will, O God,
as it is written of me in the scroll of the book.’”
8 When he said above, “You have neither desired nor taken pleasure in (I)sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), 9 then he added, (J)“Behold, I have come to do your will.” He does away with the first in order to establish the second. 10 And by that will (K)we have been sanctified through the offering of (L)the body of Jesus Christ (M)once for all.
11 And every priest stands (N)daily at his service, (O)offering repeatedly the same sacrifices, (P)which can never take away sins. 12 But when Christ[b] had offered for all time a single sacrifice for sins, he (Q)sat down at the right hand of God, 13 waiting from that time (R)until his enemies should be made a footstool for his feet. 14 For by a single offering (S)he has perfected for all time those who are being sanctified.
15 And the Holy Spirit also bears witness to us; for after saying,
16 (T)“This is the covenant that I will make with them
after those days, declares the Lord:
I will put my laws on their hearts,
and write them on their minds,”
17 then he adds,
(U)“I will remember their sins and their lawless deeds no more.”
18 Where there is forgiveness of these, there is no longer any offering for sin.
The Full Assurance of Faith
19 (V)Therefore, brothers,[c] since we have confidence to enter (W)the holy places by the blood of Jesus, 20 by (X)the new and living way that he opened for us through (Y)the curtain, that is, through his flesh, 21 and since we have (Z)a great priest over the house of God, 22 let us draw near with a true heart in full assurance of faith, with our hearts (AA)sprinkled clean (AB)from an evil conscience and our bodies (AC)washed with pure water. 23 (AD)Let us hold fast the confession of our hope without wavering, for (AE)he who promised is faithful. 24 And (AF)let us consider how to stir up one another to love and good works, 25 (AG)not neglecting to meet together, as is the habit of some, but encouraging one another, and (AH)all the more as you see (AI)the Day drawing near.
26 For (AJ)if we go on sinning deliberately (AK)after receiving the knowledge of the truth, (AL)there no longer remains a sacrifice for sins, 27 (AM)but a fearful expectation of judgment, and (AN)a fury of fire that will consume the adversaries. 28 (AO)Anyone who has set aside the law of Moses dies without mercy (AP)on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one (AQ)who has trampled underfoot the Son of God, and has profaned (AR)the blood of the covenant (AS)by which he was sanctified, and has (AT)outraged the Spirit of grace? 30 For we know him who said, (AU)“Vengeance is mine; I will repay.” And again, (AV)“The Lord will judge his people.” 31 (AW)It is a fearful thing to fall into the hands of the living God.
32 But recall the former days when, after (AX)you were enlightened, you endured (AY)a hard struggle with sufferings, 33 sometimes being (AZ)publicly exposed to reproach and affliction, and sometimes being partners with those so treated. 34 For (BA)you had compassion on those in prison, and (BB)you joyfully accepted the plundering of your property, since you knew that you yourselves had (BC)a better possession and an abiding one. 35 Therefore do not throw away your confidence, which has (BD)a great reward. 36 For (BE)you have need of endurance, so that (BF)when you have done the will of God you may (BG)receive what is promised. 37 For,
(BH)“Yet a little while,
and (BI)the coming one will come and will not delay;
38 (BJ)but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”
39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
Footnotes
- Hebrews 10:5 Greek he
- Hebrews 10:12 Greek this one
- Hebrews 10:19 Or brothers and sisters
Hebrews 10
King James Version
10 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13 From henceforth expecting till his enemies be made his footstool.
14 For by one offering he hath perfected for ever them that are sanctified.
15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17 And their sins and iniquities will I remember no more.
18 Now where remission of these is, there is no more offering for sin.
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21 And having an high priest over the house of God;
22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24 And let us consider one another to provoke unto love and to good works:
25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28 He that despised Moses' law died without mercy under two or three witnesses:
29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35 Cast not away therefore your confidence, which hath great recompence of reward.
36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37 For yet a little while, and he that shall come will come, and will not tarry.
38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Hebrews 10
1599 Geneva Bible
10 1 He proveth that the sacrifices of the Law were imperfect, 2 because they were yearly renewed. 5 But that the sacrifice of Christ is one, and perpetual, 6 he proveth by David’s testimony: 19 Then he addeth an exhortation, 29 and severely threateneth them that reject the grace of Christ. 36 In the end he praiseth patience, 38 that cometh of faith.
1 For [a]the law having the shadow of good things to [b]come, and not the very image of the things, can never with those sacrifices, which they offer year by year continually, sanctify the comers thereunto.
2 For would they not then have ceased to have been offered, because that the offerers once purged, should have had no more conscience of sins?
3 But in those sacrifices there is a remembrance again of sins every year.
4 For it is impossible that the blood of bulls and goats should take away sins.
5 [c]Wherefore when he [d]cometh into the world, he saith, (A)Sacrifice and offering thou wouldest not: but a [e]body hast thou ordained me.
6 In burnt offerings, and sin offerings thou hast had no pleasure.
7 Then I said, Lo, I come (in the beginning of the book it is written of me) that I should do thy will, O God.
8 Above, when he said, Sacrifice and offering, and burnt offerings, and sin offerings, thou wouldest not have, neither hadst pleasure therein (which are offered by the Law.)
9 Then said he, Lo, I come to do thy will, O God, he taketh away the [f]first, that he may stablish the second.
10 By the which will we are sanctified, even by the offering of the body of Jesus Christ once made.
11 [g]And every Priest [h]standeth daily ministering, and ofttimes offereth one manner of offering, which can never take away sins:
12 But this man after he had offered one sacrifice for sins, (B)sitteth forever at the right hand of God,
13 [i]And from henceforth tarrieth, (C)till his enemies be made his footstool.
14 For with one offering hath he consecrated forever them that are sanctified.
15 [j]For the holy Ghost also beareth us record: for after that he had said before,
16 (D)This is the Testament that I will make unto them after those days, saith the Lord, I will put my Laws in their heart, and in their minds I will write them.
17 And their sins and iniquities will I remember [k]no more.
18 Now where remission of these things is, there is no more offering for [l]sin.
19 [m]Seeing therefore, brethren, that by the blood of Jesus we may be bold to enter into the Holy place,
20 By the new and living way, which he hath prepared for us, through the veil, that is, his [n]flesh:
21 And seeing we have an high Priest, which is over the house of God,
22 [o]Let us draw near with a [p]true heart in assurance of faith, our [q]hearts being pure from an evil conscience,
23 And washed in our bodies with [r]pure water, let us keep the profession of our hope, without wavering, (for he is faithful that promised.)
24 And let us consider one another, to provoke unto love, and to good works,
25 Not forsaking the fellowship that we have among ourselves, as the manner of some is: but let us exhort one another, [s]and that so much the more, because ye see that the day draweth near.
26 (E)For if we sin [t]willingly after that we have received and acknowledged that truth, there remaineth no more sacrifice for sins,
27 But a fearful looking for of judgment, and violent fire, which shall devour the [u]adversaries.
28 [v]He that despiseth Moses’ Law, dieth without mercy (F)under two, or three witnesses:
29 Of how much sorer punishment suppose ye shall he be worthy, which treadeth under foot the Son of God, and counteth the blood of the Testament as an unholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?
30 [w]For we know him that hath said, (G)Vengeance belongeth unto me: I will recompense, saith the Lord. And again, The Lord shall [x]judge his people.
31 It is a fearful thing to fall into the hands of the living God.
32 [y]Now call to remembrance the days that are passed, in the which, after ye had received light ye endured a great fight in afflictions,
33 Partly while ye were made a [z]gazing stock both by reproaches and afflictions, and partly while ye became [aa]companions of them which were so tossed to and fro.
34 For both ye sorrowed with me for my bonds, and suffered with joy the spoiling of your goods, knowing in yourselves how that ye have in heaven a better, and an enduring [ab]substance.
35 Cast not away therefore your confidence which hath great recompense of reward.
36 For ye have need of patience, that after ye have done the will of God, ye might receive the promise.
37 For yet a very [ac]little while, and he that shall come, will come, and will not tarry.
38 (H)[ad]Now the just shall live by faith: but if any withdraw himself, my soul shall have no pleasure in him.
39 But we are not they which withdraw ourselves unto perdition, but follow faith unto the conservation of the soul.
Footnotes
- Hebrews 10:1 He preventeth a privy objection. Why then were those sacrifices offered? The Apostle answereth first touching that yearly sacrifice which was the solemnest of all, wherein (saith he) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and wherefore should new sins come to be repeated every year, if those sacrifices did abolish sin?
- Hebrews 10:1 Of things which are everlasting, which were promised to the Fathers, and exhibited in Christ.
- Hebrews 10:5 A conclusion following of those things that went before, and comprehending also the other sacrifices. Seeing that the sacrifices of the Law could not do it, therefore Christ speaking of himself as of our high Priest manifested in the flesh, witnesseseth evidently that God resteth not in the sacrifices, but in the obedience of his Son our high Priest, in which obedience he offered up himself once to his Father for us.
- Hebrews 10:5 The Son of God is said to come into the world, when he was made man.
- Hebrews 10:5 It is word for word in the Hebrew text, Thou hast pierced mine ears through, that is, thou hast made me obedient, and willing to hear.
- Hebrews 10:9 That is the sacrifices, to establish the second, that is, the will of God.
- Hebrews 10:11 A conclusion, with the other part of the comparison. The Levitical high Priest repeateth the same sacrifices daily in his sanctuary: whereupon which it followeth that neither those sacrifices, neither those offerings, neither those high Priests could take away sins. But Christ, having offered one sacrifice once for the sins of all men, and having sanctified his own forever, sitteth at the right hand of the Father, having all power in his hands.
- Hebrews 10:11 At the altar.
- Hebrews 10:13 He preventeth a privy objection, to wit, that yet notwithstanding we are subject to sin and death, whereunto the Apostle answereth, that the full efficacy of Christ’s virtue hath not yet showed itself, but shall at length appear when he will at once put to flight all his enemies, with whom as yet we strive.
- Hebrews 10:15 Although there do yet remain in us relics of sin, yet the work of our sanctification which is to be perfected, hangeth upon the selfsame sacrifice which never shall be repeated: and that the Apostle proveth by alledging again the testimonies of Jeremiah, thus, Sin is taken away by the new Testament, seeing the Lord saith that it shall come to pass, that according to the form of it, he will no more remember our sins: Therefore we need now no purging sacrifice to take away that which is already taken away, but we must rather take pains, that we may now through faith be partakers of that sacrifice.
- Hebrews 10:17 Why then, where is the fire of Purgatory, and that Popish distinction of the fault and the punishment?
- Hebrews 10:18 He said well, for sin: for there remaineth another offering, to wit, of thanksgiving.
- Hebrews 10:19 The sum of the former treatise: We are not shut out now of the holy place, as the Fathers were, but we have an entrance into the true holy place (that is, into heaven) seeing that we are purged with the blood not of beasts, but of Jesus. Neither as in times past, doth the high Priest shut us out by setting the veil against us, but through the veil, which is his flesh, he hath brought us into heaven itself, being present with us, so that we have now truly an high Priest, which is over the house of God.
- Hebrews 10:20 So Christ’s flesh showeth us the Godhead as it were under a veil, for otherwise we were not able to abide the brightness of it.
- Hebrews 10:22 A most grave exhortation, wherein which he showeth how that sacrifice of Christ may be applied to us: to wit, by faith, which also he describeth, by the consequence, to wit, by sanctification of the Spirit, which causeth us surely to hope in God, and to procure by all means possible one another’s salvation, through the love that is in us one toward another.
- Hebrews 10:22 With no double and counterfeit heart, but with such an heart as is truly and indeed given to God.
- Hebrews 10:22 This is it which the Lord saith, Be ye holy, for I am holy.
- Hebrews 10:23 With the grace of the holy Ghost.
- Hebrews 10:25 Having mentioned the last coming of Christ, he stirreth up the godly to the meditation of an holy life, and cites the faithless fallers from God, to the fearful judgment seat of the judge, because they wickedly rejected him in whom only salvation consisteth.
- Hebrews 10:26 Without any cause or occasion, or show of occasion.
- Hebrews 10:27 For it is another matter to sin through the frailty of man’s nature, and another thing to proclaim war as it were to God as to an enemy.
- Hebrews 10:28 If the breach of the Law of Moses was punished by death, how much more worthy death is it to fall away from Christ?
- Hebrews 10:30 The reason of all these things is, because God is a revenger of such as despise him: otherwise he should not rightly govern his Church. Now there is nothing more horrible then the wrath of the living God.
- Hebrews 10:30 Rule or govern.
- Hebrews 10:32 As he terrified the fallers away from God so doth he now comfort them that are constant and stand strongly setting before them the success of their former fights, so stirring them up to a sure hope of a full and ready victory.
- Hebrews 10:33 You were brought forth to be ashamed.
- Hebrews 10:33 In taking their miseries, to be your miseries.
- Hebrews 10:34 Goods and riches.
- Hebrews 10:37 He will come within this very little while.
- Hebrews 10:38 He commendeth the excellency of a sure faith by the effect, because it is the only way to life, which sentence he setteth forth and amplifieth by setting the contrary against it.
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
