希伯來書 5:11-14
Chinese Contemporary Bible (Traditional)
信徒要長進
11 關於這方面的事,我們還有很多話要說,但因為你們已經聽不進去,很難向你們解釋。 12 按你們學習的時間來算,你們本該做別人的老師了,可惜你們還需要別人向你們傳授上帝話語的基本道理,成了不能吃乾糧、只能吃奶的人。 13 因為只能吃奶的人還是嬰孩,不熟習仁義的道理。 14 乾糧是給成年人吃的,他們的心思歷經鍛煉,能夠分辨善惡。
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Hebrews 5:11-14
New American Bible (Revised Edition)
IV. Jesus’ Eternal Priesthood and Eternal Sacrifice
Exhortation to Spiritual Renewal. 11 [a]About this we have much to say, and it is difficult to explain, for you have become sluggish in hearing. 12 Although you should be teachers by this time, you need to have someone teach you again the basic elements of the utterances of God. You need milk, [and] not solid food.(A) 13 Everyone who lives on milk lacks experience of the word of righteousness, for he is a child. 14 But solid food is for the mature, for those whose faculties are trained by practice to discern good and evil.
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- 5:11–6:20 The central section of Hebrews (5:11–10:39) opens with a reprimand and an appeal. Those to whom the author directs his teaching about Jesus’ priesthood, which is difficult to explain, have become sluggish in hearing and forgetful of even the basic elements (Hb 5:12). But rather than treating of basic teachings, the author apparently believes that the challenge of more advanced ones may shake them out of their inertia (therefore, Hb 6:1). The six examples of basic teaching in Hb 6:1–3 are probably derived from a traditional catechetical list. No effort is made to address apostates, for their very hostility to the Christian message cuts them off completely from Christ (Hb 6:4–8). This harsh statement seems to rule out repentance after apostasy, but perhaps the author deliberately uses hyperbole in order to stress the seriousness of abandoning Christ. With Hb 6:9 a milder tone is introduced, and the criticism of the community (Hb 6:1–3, 9) is now balanced by an expression of confidence that its members are living truly Christian lives, and that God will justly reward their efforts (Hb 6:10). The author is concerned especially about their persevering (Hb 6:11–12), citing in this regard the achievement of Abraham, who relied on God’s promise and on God’s oath (Hb 6:13–18; cf. Gn 22:16), and proposes to them as a firm anchor of Christian hope the high priesthood of Christ, who is now living with God (Hb 6:19–20).
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