¹¹ We have much to say about this for which it is difficult to make a midrash, als (since) you have become spiritually hard-of-hearing.

¹² For indeed by this time you ought to be [rabbininic] morim saying shiurim, but instead you have need again to be taught the orthodox Jewish basic ikarim (principles, essentials) of the Divrei Hashem, and you have become one having need of cholov and not solid okhel.

¹³ For everyone partaking of cholov is unacquainted with HaDivrei Tzedek, for he is an olel (infant).

¹⁴ But solid okhel is for the mevugarim (mature ones, adults), the ones whose keilim (faculties) have been trained by practice for distinguishing both HaTov and HaRah. [T.N. In the next chp a warning is given to the Messianic Jew who re-submits Yehoshua to re-trial and reassigns the original verdict of deceiver: no re-rebirth, no rerepentance for such shmad]